Conquest Of Mexico

An update of a popular work that takes on the myths of the Spanish Conquest of the Americas, featuring a new afterword. Seven Myths of the Spanish Conquest reveals how the Spanish invasions in the Americas have been conceived and presented, misrepresented and misunderstood, in the five centuries since Columbus first crossed the Atlantic. This book is a unique and provocative synthesis of ideas and themes that were for generations debated or perpetuated without question in academic and popular circles. The 2003 edition became the foundation stone of a scholarly turn since called The New Conquest History. Each of the book's seven chapters describes one "myth," or one aspect of the Conquest that has been distorted or misrepresented, examines its roots, and explodes its fallacies and misconceptions. Using a wide array of primary and secondary sources, written in a scholarly but readable style, Seven Myths of the Spanish Conquest explains why Columbus did not set out to prove the world was round, the conquistadors were not soldiers, the native Americans did not take them for gods, Cortés did not have a unique vision of conquest procedure, and handfuls of vastly outnumbered Spaniards did not bring down great empires with stunning rapidity. Conquest realities were more complex--and far more fascinating--than conventional histories have related, and they featured a more diverse cast of protagonists-Spanish, Native American, and African. This updated edition of a key event in the history of the Americas critically examines the book's arguments, how they have held up, and why they prompted the rise of a New Conquest History.

Hugh Thomas' account of the collapse of Montezuma's great Aztec empire under the onslaughts of Cort's' conquistadors is one of the great historical works of our times. A thrilling and sweeping narrative, it also bristles with moral and political issues. After setting out from Spain - against explicit instructions - in 1519, some 500 conquistadors destroyed their ships and fought their way towards the capital of the greatest empire of the New World. When they finally reached Tenochtitlan, the huge city on lake Texcoco, they were given a courtly welcome by Montezuma, who believed them to be gods. Their later abduction of the emperor, their withdrawl and the final destruction of the city make the Conquest one of the most enthralling and tragic episodes in world history.

What role did indigenous peoples play in the Spanish conquest of Mexico? Ross Hassig explores this question in Mexico and the Spanish Conquest by incorporating primary accounts from the Indians of Mexico and revisiting the events of the conquest against the backdrop of the Aztec empire, the culture and politics of Mesoamerica, and the military dynamics of both sides. He analyzes the weapons, tactics, and strategies employed by both the Indians and the Spaniards, and concludes that the conquest was less a Spanish victory than it was a victory of Indians over other Indians, which the Spaniards were able to exploit to their own advantage. In this second edition of his classic work, Hassig incorporates new research in the same concise manner that made the original edition so popular and provides further explanations of the actions and motivations of Cortés, Moteuczoma, and other key figures. He also explores their impact on larger events and examines in greater detail Spanish military tactics and strategies.

Drawing on newly discovered sources and writing with brilliance, drama, and profound historical insight, Hugh Thomas presents an engrossing narrative of one of the most significant events of Western history. Ringing with the fury of two great empires locked in an epic battle, Conquest captures in extraordinary detail the Mexican and Spanish civilizations and offers unprecedented in-depth portraits of the legendary opponents, Montezuma and Cortés. Conquest is an essential work of history from one of our most gifted historians.

Since Hernando Cortes conquered the Aztec empire in the sixteenth century, Mexico had been ruled by the kingdom of Spain. They treated the once mighty land as a colony, exploiting its people and tightly controlling the affairs of the nation to keep it from growing strong. Any talk of freedom or revolution was strictly barred by law. But as the philosophical movement called the Enlightenment swept through Europe, and revolutions toppled oppressive monarchies in America and France, the people of Mexico began to think of driving out the Spanish and establishing their own country as a very real possibility. It was a priest from a distant and tiny parish named Father Manuel Hidalgo who started Mexico's War of Independence, leading an ever-growing army of Mexican people against the massive force of the Spanish army. It was Jose Maria Morelos, another priest and a onetime student of Hidalgo, who took up the reins of the revolution when Hidalgo could no longer lead the people. The Spanish were not about to give up their prized colony without a fight though, and they retaliated against the revolutionaries with brutal viciousness. Before long, all of Mexico was wrapped in a war that would decide the future of two nations. Book jacket.

A dramatic rethinking of the encounter between Montezuma and Hernando Cortés that completely overturns what we know about the Spanish conquest of the Americas On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas—has long been the symbol of Cortés’s bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened? In a departure from traditional tellings, When Montezuma Met Cortés uses “the Meeting”—as Restall dubs their first encounter—as the entry point into a comprehensive reevaluation of both Cortés and Montezuma. Drawing on rare primary sources and overlooked accounts by conquistadors and Aztecs alike, Restall explores Cortés’s and Montezuma’s posthumous reputations, their achievements and failures, and the worlds in which they lived—leading, step by step, to a dramatic inversion of the old story. As Restall takes us through this sweeping, revisionist account of a pivotal moment in modern civilization, he calls into question our view of the history of the Americas, and, indeed, of history itself.