Conjectures Of Order Intellectual Life And The American South 1810 1860 2

In this magisterial history of intellectual life, Michael O'Brien analyzes the lives and works of antebellum Southern thinkers and reintegrates the South into the larger tradition of American and European intellectual history. O'Brien finds that the evolution of Southern intellectual life paralleled and modified developments across the Atlantic by moving from a late Enlightenment sensibility to Romanticism and, lastly, to an early form of realism. Volume 1 describes the social underpinnings of the Southern intellect by examining patterns of travel and migration; the formation of ideas on race, gender, ethnicity, locality, and class; and the structures of discourse, expressed in manuscripts and print culture. In Volume 2, O'Brien looks at the genres that became characteristic of Southern thought. Throughout, he pays careful attention to the many individuals who fashioned the Southern mind, including John C. Calhoun, Louisa McCord, James Henley Thornwell, and George Fitzhugh. Placing the South in the larger tradition of American and European intellectual history while recovering the contributions of numerous influential thinkers and writers, O'Brien's masterwork demonstrates the sophistication and complexity of Southern intellectual life before 1860.

"A great achievement. It is hard to imagine anyone matching it for depth, scope and subtlety of analysis as a whole or in its parts. --

In this new interpretation of antebellum slavery, Anthony Kaye offers a vivid portrait of slaves transforming adjoining plantations into slave neighborhoods. He describes men and women opening paths from their owners' plantations to adjacent farms to go courting and take spouses, to work, to run away, and to otherwise contend with owners and their agents. In the course of cultivating family ties, forging alliances, working, socializing, and storytelling, slaves fashioned their neighborhoods into the locus of slave society. Joining Places is the first book about slavery to use the pension files of former soldiers in the Union army, a vast source of rich testimony by ex-slaves. From these detailed accounts, Kaye tells the stories of men and women in love, "sweethearting," "taking up," "living together," and marrying across plantation lines; striving to get right with God; carving out neighborhoods as a terrain of struggle; and working to overthrow the slaveholders' regime. Kaye's depiction of slaves' sense of place in the Natchez District of Mississippi reveals a slave society that comprised not a single, monolithic community but an archipelago of many neighborhoods. Demonstrating that such neighborhoods prevailed across the South, he reformulates ideas about slave marriage, resistance, independent production, paternalism, autonomy, and the slave community that have defined decades of scholarship.

The U.S. South is a distinctive political and cultural force—not only in the eyes of Americans, but also in the estimation of many Europeans. The region played a distinctive role as a major agricultural center and the source of much of the wealth in early America, but it has also served as a catalyst for the nation's only civil war, and later, as a battleground in violent civil rights conflicts. Once considered isolated and benighted by the international community, the South has recently evoked considerable interest among popular audiences and academic observers on both sides of the Atlantic. In The U.S. South and Europe, editors Cornelis A. van Minnen and Manfred Berg have assembled contributions that interpret a number of political, cultural, and religious aspects of the transatlantic relationship during the nineteenth and twentieth centuries. The contributors discuss a variety of subjects, including European colonization, travel accounts of southerners visiting Europe, and the experiences of German immigrants who settled in the South. The collection also examines slavery, foreign recognition of the Confederacy as a sovereign government, the lynching of African Americans and Italian immigrants, and transatlantic religious fundamentalism. Finally, it addresses international perceptions of the Jim Crow South and the civil rights movement as a framework for understanding race relations in the United Kingdom after World War II. Featuring contributions from leading scholars based in the United States and Europe, this illuminating volume explores the South from an international perspective and offers a new context from which to consider the region's history.

This volume gathers nearly half of some 300 letters written by Mary Telfair of Savannah to her best friend, Mary Few of New York. Telfair was born in 1790 to a wealthy, prominent, slaveholding Savannah family. Few, born in 1790 into equally affluent circumstances, moved with her family from Savannah to New York in 1799. Self-exiled because of their strong antislavery views, the Fews never returned to Georgia, yet they remained close to the Telfairs. The close friendship between Telfair and Few ended only with their deaths in the 1870s. Regular travelers, they met on many occasions. Chiefly, however, they kept in touch through frequent correspondence (Few's letters to Telfair remain undiscovered, and may not have not survived). Wherever Telfair happened to be--in Savannah, the northern states, or Europe--she wrote to her friend at least two or three times a month. Telfair's letters offer unique insights into the daily life of her family and the changes wrought by the deaths of so many of its members. The letters also reveal the shared interests and imperatives at the base of her various relationships with elite women, but especially with Mary Few, whom Telfair memorably described as her "Siamese Twin." The two women, neither of whom ever wed, nonetheless discussed the rights and obligations of marriage as well as their own state of "single blessedness." They also conversed about shared intellectual interests--literature, lecture topics, women's education--as well as the foibles of common acquaintances. Here is a fascinating, unfamiliar world as revealed in what editor Betty Wood calls "one of the most remarkable literary exchanges between women of high social rank in the early national and antebellum United States."

Dixie Redux: Essays in Honor of Sheldon Hackney is a collection of original essays written by some of the nation’s most distinguished historians. Each of the contributors has a personal as well as a professional connection to Sheldon Hackney, a distinguished scholar in his own right who has served as Provost of Princeton University, president of Tulane University and the University of Pennsylvania, and the chairman of the National Endowment for the Humanities. In a variety of roles–teacher, mentor, colleague, administrator, writer, and friend–Sheldon Hackney has been a source of wisdom, empowerment, and wise counsel during more than four decades of historical and educational achievement. His life, both inside and outside the academy, has focused on issues closely related to civil rights, social justice, and the vagaries of race, class, regional culture, and national identity. Each of the essays in this volume touches upon one or more of these important issues–themes that have animated Sheldon Hackney’s scholarly and professional life.

Gentlemen Merchants preserves the correspondence between members of two wealthy slaveholding merchant families, the Gourdins and the Youngs in nineteenth-century Charleston, South Carolina. Because the correspondence lasts over forty years, the letters provide a significant record of historical Southern themes. Plantation-born urban dwellers, the correspondents comment deeply and widely on their own family history, religion in the South, slavery and race, business, secession, Civil War, and Reconstruction. Gentlemen Merchants offers a fresh perspective on the Old South's elite slaveholders from the vantage point of commercial offices, docks, and wharves instead of the rural plantation. These prominent Charleston families grew wealthy through commercial trading of Sea Island and upland cotton, rice, and wine. Charleston emerges as a main character in these letters as the discrepancy between the wealthy upper class and working-class immigrants becomes more pronounced. There are also letters from family members who traveled widely for business and pleasure. They recount travel adventures in England and France, on the slopes of Mount Vesuvius, and at Niagara Falls. The Gourdins and Youngs lived in material comfort for over three decades and fought to preserve their way of life, the basis of which was made possible by slavery. The family was one shaped by privilege and destroyed by war. When the world changed as a result of the Civil War, the family members were left penniless. It is unusual that both sides of this correspondence have survived, making this collection an extraordinary primary source for historical research. Historically minded general readers will also enjoy the perspective on the urban South that these letters provide. Philip N. Racine published numerous articles and books about southern history, including Piedmont Farmer. He is currently the William R. Kenan Professor of History at Wofford College, where he has taught since 1969.

Before the Civil War, most Southern white people were as strongly committed to freedom for their kind as to slavery for African Americans. This study views that tragic reality through the lens of eight authors - representatives of a South that seemed, to them, destined for greatness but was, we know, on the brink of destruction. Exceptionally able and ambitious, these men and women won repute among the educated middle classes in the Southwest, South and the nation, even amid sectional tensions. Although they sometimes described liberty in the abstract, more often these authors discussed its practical significance: what it meant for people to make life's important choices freely and to be responsible for the results. They publicly insisted that freedom caused progress, but hidden doubts clouded this optimistic vision. Ultimately, their association with the oppression of slavery dimmed their hopes for human improvement, and fear distorted their responses to the sectional crisis.

In this comprehensive study, Bryan Giemza retrieves a missing chapter of Irish Catholic heritage by canvassing the literature of American Irish writers from the U.S. South. Beginning with the first Irish American novel, published in Winchester, Virginia, in 1817, Giemza investigates nineteenth-century writers contending with the turbulence of their time -- writers influenced by both American and Irish revolutions, dramatists and propagandists of the Civil War, and memoirists of the Lost Cause. Some familiar names arise in an Irish context, including Joel Chandler Harris and Kate (O'Flaherty) Chopin. Giemza then turns to the works of twentieth-century writers, such as Margaret Mitchell, John Kennedy Toole, and Pat Conroy. For each author, Giemza traces the impact of Catholicism on their ethnic identity and their work. Giemza draws on many never-before-seen documents, including the correspondence of Cormac McCarthy, interviews with members of the Irish community in Flannery O'Connor's native Savannah, Georgia, and Giemza's own correspondence with writers such as Valerie Sayers and Anne Rice. This lively history prompts a new understanding of how the Catholic Irish in the South helped invent a regional myth, an enduring literature, and a national image.