Confessing Christ

Confessing Christ in the Twenty-First Century, written for the layperson and for those who lead and teach them, challenges the readers to think about how their confession is the basis for claiming not only a relationship to a savior, but a way of living in the world--a politics--that is countercultural in the literal sense of that term. At the same time, it comforts them by reminding that the Lord they proclaim is one who opens up a way of living in genuine freedom and equality with others. Douglas probes essential issues in philosophy, theology, worship, ethics, and politics in a way that offers understanding and a comprehensive view, even as it stimulates readers to explore the meaning of their faith in vigorous conversation.

At the end of his landmark 1994 book, The Soul of the American University, historian George Marsden asserted that religious faith does indeed have a place in today’s academia. Marsden’s contention sparked a heated debate on the role of religious faith and intellectual scholarship in academic journals and in the mainstream media. The contributors to Confessing History: Explorations in Christian Faith and the Historian’s Vocation expand the discussion about religion’s role in education and culture and examine what the relationship between faith and learning means for the academy today. The contributors to Confessing History ask how the vocation of historian affects those who are also followers of Christ. What implications do Christian faith and practice have for living out one’s calling as an historian? And to what extent does one’s calling as a Christian disciple speak to the nature, quality, or goals of one’s work as scholar, teacher, adviser, writer, community member, or social commentator? Written from several different theological and professional points of view, the essays collected in this volume explore the vocation of the historian and its place in both the personal and professional lives of Christian disciples.

It is so easy to voice the words: 'Jesus is Lord' but what does it mean to be under the rule of the one we confess to be Lord? For this to be our true confession it has to be lived out in our daily lives too. This lucid book provides a Biblical survey on the theme of God's Lordship and how we can make this a living reality every day.

In this book, author Bendangjungshi brings into dialogue the three leading Northeast Indian tribal theologians - Renthy Keitzar, K. Thanzauva, and Wati Longchar - with the Western theology of Dietrich Bonhoeffer, who suffered martyrdom under the Nazi dictatorship in Germany. Negotiating between Bonhoeffer's political approach and Naga cultural identity, Bendangjungshi develops a liberating ecclesiology for Naga Christians, who have been suffering under Indian military occupation since the withdrawal of the British colonizers from Nagaland. (Series: ContactZone. Explorations in Intercultural Theology - Vol. 8)

Proposes a new model of Christian faithfulness in a post-Holocaust world.

These essays and sermons articulate the basics of the Christian faith and are by some of the best-known evangelical voices in the Presbyterian Church today. The main ideas in these essays are congruent with the basic theology contained in "Union in Christ: A Declaration for the Church," which was adopted by the Presbyterian Coalition, a group that seeks renewal within the Presbyterian Church. Contributors include: Elizabeth Achtemeier, Joseph Rightmyer, James Logan, Scott Sunquist, Charles Partee, Catherine J. S. Purves, Jeffrey Bullock, Earl Palmer, Clayton Bell, Margaret Kim Peterson, Peter Barnes, Jack Haberer, Sherron George, James Singleton, and others.

With its relentless insistence that there is no reality beyond that which we construct, postmodern thought questions the presuppositions of many disciplines, including homiletics. Offering a lively description of the postmodern worldview and its implications for Christian faith, Confessing Jesus Christ by David Lose teaches preachers how to rise to the challenges posed by our postmodern world. Few if any books on preaching offer such a comprehensive investigation of postmodern thought or yield such a wealth of insights for relevant Christian proclamation. Significantly, Lose sees postmodernism not primarily as an obstacle to the church but as an opportunity for it to stand once again on faith alone rather than on attempts to prove the faith. According to Lose, preaching that seeks to be both faithful to the Christian tradition and responsive to our pluralistic, postmodern context is best understood as the public practice of confessing faith in Jesus Christ. He explores the practical implications of a confessional homiletic for preaching and also provides concrete methods for preparing sermons that meaningfully bridge biblical texts and contemporary congregations.