Compendium On The Diaconate

In recent years there has been a growing theological-pastoral interest in ministerial service and ministries in the Church, with a particular emphasis on the diaconal ministry and role that deacons have in the Church. The Compendium on the Diaconate: A Resource for the Formation, Ministry, and Life of Permanent Deacons explores how bishops, along with their helpers, the priests and deacons, have taken up the service of community, exercising the divinely established ecclesiastical ministry on different levels. The Church is ministry, service, diaconia, and it is called to be of service to the many aspects and sectors of the Church.This volume is a collection of fundamental texts for understanding the roots of the diaconate, understanding its ministerial special city and its potential for development in today's world as well as the Church's pastoral care.

This book is a highly readable, comprehensive study that has established itself as the definitive work on the diaconate. Drawing upon original sources, the book provides valuable insights into the development of the office of the deacon in the early church and situates it within the context of the church s total ministry. Dr. Barnett contends that a radical change in the nature and understanding of the church s ministry took place in the fourth century. A ministry that had included the whole people of God in a horizontal, organic structure gave way to one that was clerical and hierarchical. This change, among other factors, eventually transformed the diaconate into an inconsequential, transitional office on the way to the priesthood. Responding to the present-day revival of the diaconate in the Roman Catholic, Episcopal, Lutheran, and other churches, Barnett calls for a restoration of the office to its original place as full and equal order, thus re-creating the great symbol of the servant ministry that Christ gave to all the church. James Monroe Barnett, now living in retirement in Omaha, is the former rector of Trinity Episcopal Church, Norfolk, NE.

A basic, essential text for discernment committees and commissions on ministry, and a comprehensive look at the vital ministry of the permanent diaconate in the church today.

"In these three essays - which were presented as keynote lectures at the 2004 conference of the National Association of Diaconate Directors - Professors Cummings, Ditewig, and Gaillardetz construct theologies of the diaconate in conversation with one another and the church. The result is essential reading for deacons, aspirants to the diaconate, deacon directors, as well as the other orders of the clergy, and the laity" -- Book jacket.

The national directory addresses the dimensions and perspectives in the formation of deacons and the model standards for the formation, ministry, and life of deacons in the United States. It is intended as a guideline for formation, ministry, and life of permanent deacons and a directive to be utilized when preparing or updating a diaconate program in formulating policies for the ministry and life of deacons. This volume also includes Basic Standards for Readiness for the formation of permanent deacons in the United States, from the bishops' Committee on the Diaconate, and the committee document Visit of Consultation Teams to Diocesan Permanent Diaconate Formation Programs.

What is a deacon? More than fifty years since the restoration of the permanent diaconate by the Second Vatican Council, the office of deacon is still in need of greater specificity about its purpose and place within the mission and organizational structure of the Church. While the Church is more than a social reality, the Church nonetheless has a social reality. Our understanding of the diaconate therefore benefits from a theological discussion of the divine element of the Church and a sociological examination of the human element. Understanding the Diaconate adds the resources of sociology and anthropology to the theological sources of scripture, liturgy, patristic era texts, theologians, and magisterial teachings to conclude that the deacon can be understood as “social intermediary and symbol of communitas” who serves the participation of the laity in the life and mission of the Church. This research proposes the deacon as a servant of the bond of communion within the Church (facilitating the relationship between the bishop/priest and his people), and between the People of God and the individual in need. Thus authentic diaconal ministry includes a vast array of many concrete contexts of pastoral importance where one does more than simply serve at Mass.