Colonial Roots

Decolonizing Wealth is a provocative analysis of the dysfunctional colonial dynamics at play in philanthropy and finance. Award-winning philanthropy executive Edgar Villanueva draws from the traditions from the Native way to prescribe the medicine for restoring balance and healing our divides. Though it seems counterintuitive, the philanthropic industry has evolved to mirror colonial structures and reproduces hierarchy, ultimately doing more harm than good. After 14 years in philanthropy, Edgar Villanueva has seen past the field's glamorous, altruistic façade, and into its shadows: the old boy networks, the savior complexes, and the internalized oppression among the “house slaves,” and those select few people of color who gain access. All these funders reflect and perpetuate the same underlying dynamics that divide Us from Them and the haves from have-nots. In equal measure, he denounces the reproduction of systems of oppression while also advocating for an orientation towards justice to open the floodgates for a rising tide that lifts all boats. In the third and final section, Villanueva offers radical provocations to funders and outlines his Seven Steps for Healing. With great compassion—because the Native way is to bring the oppressor into the circle of healing—Villanueva is able to both diagnose the fatal flaws in philanthropy and provide thoughtful solutions to these systemic imbalances. Decolonizing Wealth is a timely and critical book that preaches for mutually assured liberation in which we are all inter-connected.

Colonial Roots: Settlement to 1783 provides insights and analysis regarding the history, literature, and cultural climate of the nation's formative era. It brings together informational text and primary documents that cover notable historic events and trends, authors, literary works, social movements, and cultural and artistic themes. --from publisher description.

Presents 80 documents selected to reflect Eric Voegelin's theory that in Western civilization basic political symbolizations tend to be variants of the original symbolization of Judeo-Christian religious tradition. These documents demonstrate the continuity of symbols preceding the writing of the Constitution and all contain a number of basic symbols such as: a constitution as higher law, popular sovereignty, legislative supremacy, the deliberative process, and a virtuous people. Annotation copyrighted by Book News, Inc., Portland, OR

The neighboring north Indian districts of Jaipur and Ajmer are identical in language, geography, and religious and caste demography. But when the famous Babri Mosque in Ayodhya was destroyed in 1992, Jaipur burned while Ajmer remained peaceful; when the state clashed over low-caste affirmative action quotas in 2008, Ajmer's residents rioted while Jaipur's citizens stayed calm. What explains these divergent patterns of ethnic conflict across multiethnic states? Using archival research and elite interviews in five case studies spanning north, south, and east India, as well as a quantitative analysis of 589 districts, Ajay Verghese shows that the legacies of British colonialism drive contemporary conflict. Because India served as a model for British colonial expansion into parts of Africa and Southeast Asia, this project links Indian ethnic conflict to violent outcomes across an array of multiethnic states, including cases as diverse as Nigeria and Malaysia. The Colonial Origins of Ethnic Violence in India makes important contributions to the study of Indian politics, ethnicity, conflict, and historical legacies.

Out of Africa rethinks the relationship between post-structuralism and postcolonialism to deepen our understanding of the origins of social knowledge. It explores the intricate subjectivities, intellectual currents and cultural memories that social theorists carry within them. Out of Africa is no conventional paean to syncretism or hybridity. In it, the major French thinkers on colonialism emerge not merely as Europeans with an Algerian connection, but as creative minds crucially shaped by Maghreb and Africa. Ahluwalia defies the intellectual culture that has to disown the wider cultural and psychological repertoire beyond the reach of conventional political sociology of knowledge. This important and provocative book brings together two familiar themes, first, that the war for Algerian independence had a profound impact on French culture, and on French theory in particular, and second, that post-colonialism is basically a child of post-structuralism and post-modernism. In his powerful reconsideration of the first theme, Ahluwalia draws on Edward Said's insights to frame a reworking of the second, revealing that post-structuralism itself, with its figures of ambivalence, deconstruction, mimicry, irony, etc., can be seen as a post-colonial response to the complexity of the Franco-Maghrebian intersection that fails to properly acknowledge the colonial experience. This book could come to be regarded as the first draft of a new way of looking at postmodernism. To excavate a repressed colonial question,' tying together in philosophical kinship the likes of Althusser, Sartre, Cixous, Camus, Lyotard, Foucault, Fanon, Derrida, and Bourdieu, is to excavate more than postmodernism's roots, it is to reveal the centrality of colonialism to some of the most exciting trends within contemporary French philosophical thought. Through interesting vignettes of lives and travels, through theoretical argument and combative debate, Ahluwalia engages with those in-between spaces, opened up by dislocation and a connection to the Algerian `colonial question.' He demonstrates how this encounter profoundly marked the thoughts and words of these important thinkers and, in so doing, he has produced a work of scholarship that is as novel as it is exciting.

Colonial Roots: Settlement to 1783, the first volume in the six-title series History Through Literature: American Voices, American Themes, provides insights and analysis regarding the history, literature, and cultural climate of the nation's formative era. It brings together informational text and primary documents that cover notable historic events and trends, authors, literary works, social movements, and cultural and artistic themes. Colonial Roots begins with an interdisciplinary chronology that identifies, defines, and places in context the notable historical events, literary works, authors' lives, and cultural landmarks of the period. This is followed by a comprehensive overview essay that summarises the era's major historical trends, social movements, cultural and artistic themes, literary voices, and enduring works as reflections of each other and the spirit of the times. The core content comprises 20-30 articles on representative writers of the period, along with excerpts from essential literary works that highlight a historical theme, sociocultural movement, or the confluence of the two. These excerpts serve the Common Core emphasis on "informational texts from a broad range of cultures and periods", including "stories, drama, poetry, and literary nonfiction".

It is a story that is strong in notable events -slave emancipation, the arrival of the 1820 British settlers, a series of frontier wars, the Great Trek of Boer emigrants - as well as in striking personalities, among them Dr John Philip, Andries Stockenstrom, John Fairbairn, Moshoeshoe and Sir Harry Smith. In Keegan's pages these familiar historical landmarks and characters emerge in entirely novel ways, the subject of fresh interpretations and original insights.

Chronicles how American culture - deeply rooted in white supremacy, slavery and capitalism - finds its origin story in the 17th century European colonization of Africa and North America, exposing the structural origins of American "looting" Virtually no part of the modern United States—the economy, education, constitutional law, religious institutions, sports, literature, economics, even protest movements—can be understood without first understanding the slavery and dispossession that laid its foundation. To that end, historian Gerald Horne digs deeply into Europe’s colonization of Africa and the New World, when, from Columbus’s arrival until the Civil War, some 13 million Africans and some 5 million Native Americans were forced to build and cultivate a society extolling “liberty and justice for all.” The seventeenth century was, according to Horne, an era when the roots of slavery, white supremacy, and capitalism became inextricably tangled into a complex history involving war and revolts in Europe, England’s conquest of the Scots and Irish, the development of formidable new weaponry able to ensure Europe’s colonial dominance, the rebel merchants of North America who created “these United States,” and the hordes of Europeans whose newfound opportunities in this “free” land amounted to “combat pay” for their efforts as “white” settlers. Centering his book on the Eastern Seaboard of North America, the Caribbean, Africa, and what is now Great Britain, Horne provides a deeply researched, harrowing account of the apocalyptic loss and misery that likely has no parallel in human history. The Apocalypse of Settler Colonialism is an essential book that will not allow history to be told by the victors. It is especially needed now, in the age of Trump. For it has never been more vital, Horne writes, “to shed light on the contemporary moment wherein it appears that these malevolent forces have received a new lease on life.”