Collective Movements And Emerging Political Spaces

Collective Movements and Emerging Political Spaces addresses the politics of new forms of collective movements, ranging from anti‐austerity protests to migrant struggles and anticolonial demonstrations. Drawing on examples from various countries, as well as struggles taking place across borders, this book traces the emergence of new practices of being political, described as ‘collective movements’. These represent something looser than a common identity – long held as necessary for a political struggle to cohere. They also suggest a different understanding of emancipation to the promise of transformation in time. By addressing various examples of ‘collective movements’, the chapters in this book examine other ways of being political together, formed through relations carved in cramped spaces or small movements that rearrange our ideas about what is possible. Drawing on the temporary and fleeting nature of many migrants’ struggles, the chapters develop concepts and approaches that acknowledge how such mobilisations trouble many standard political sociological categories – including nation, identity and citizenship. In combining an attentiveness to theories of affect, emotion and atmosphere, they also go beyond a focus on either individuals or collectives, to address the ways bodies are moved by the world and by others. Overall, the chapters propose new questions, methods and starting points for addressing collective movements in emerging political spaces, and for understanding how what counts as politics is being redrawn on the ground. This book will interest students, researchers and scholars of international political sociology, human geography, international relations, critical security studies and migration studies.

The Handbook presents a most updated and comprehensive exploration of social movement research. It not only maps, but also expands the field of social movement studies, taking stock of recent developments in cognate areas of studies, within and beyond sociology and political science. While structured around traditional social movement concepts, each section combines the mapping of the state of the art with attempts to broaden our knowledge of social movements beyond classic theoretical agendas, and to identify the contribution that social movement studies can give to other fields of knowledge.

Longlist, 2023 Edwards Book Award, Rodel Institute From nineteenth-century abolitionism to Black Lives Matter today, progressive social movements have been at the forefront of social change. Yet it is seldom recognized that such movements have not only engaged in political action but also posed crucial philosophical questions about the meaning of justice and about how the demands of justice can be met. Michele Moody-Adams argues that anyone who is concerned with the theory or the practice of justice—or both—must ask what can be learned from social movements. Drawing on a range of compelling examples, she explores what they have shown about the nature of justice as well as what it takes to create space for justice in the world. Moody-Adams considers progressive social movements as wellsprings of moral inquiry and as agents of social change, drawing out key philosophical and practical principles. Social justice demands humane regard for others, combining compassionate concern and robust respect. Successful movements have drawn on the transformative power of imagination, strengthening the motivation to pursue justice and to create the political institutions and social policies that can sustain it by inspiring political hope. Making Space for Justice contends that the insights arising from social movements are critical to bridging the gap between discerning theory and effective practice—and should be transformative for political thought as well as for political activism.

This book presents an overview of new approaches to the study of social movements emerging out of Latin America, based on original and innovative analyses of the recent changes in collective action across the region. Over the past decade, new repertoires of contention have emerged in parallel to changes in the configuration of actors, in previously established patterns of relationship between social movements and political institutions, and in the shapes of collaborative networks, both domestic and transnational. The authors analyze a broad set of countries and social movements, while focusing on three key theoretical debates: the interactions between routine and contentious politics, the relationship between protest and context, and the organizational configurations of social movements. The research agenda put forward by this book is neither defined nor restricted by geographical boundaries, even though the chapters are based on field research undertaken in Latin America. In doing so, this volume contributes to a still underdeveloped dialogue in theory-building in social movement studies, among scholars from the South and from the North, as well as among scholars specialized in different regions.

The 'Arab spring', the Spanish indignados, the Greek aganaktismenoi and the Occupy Wall Street movement all share a number of distinctive traits; they made extensive use of social networking and were committed to the direct democratic participation of all as they co-ordinated and conducted their actions. Leaderless and self-organized, they were socially and ideologically heterogeneous, dismissing fixed agendas or ideologies. Still, the assembled multitudes that animated these mobilizations often claimed to speak in the name of ’the people’, and they aspired to empowered forms of egalitarian self-government in common. Similar features have marked collective resistances from the Zapatistas and the Seattle protests onwards, giving rise to theoretical and practical debates over the importance of these ideological and political forms. By engaging with the controversy between the autonomous, biopolitical ’multitude’ of Hardt and Negri and the arguments in favour of the hegemony of ’the people’ advanced by J. Rancière, E. Laclau, C. Mouffe and S. Zizek the central aim of this book is to discuss these instances of collective mobilization, to probe the innovative practices and ideas they have developed and to debate their potential to reinvigorate democracy whilst seeking something better than ’disaster capitalism’.

Large-scale protest movements have recently transformed urban common spaces into sites of resistance. The Arab Spring, the European Summer, the American Fall in 2011, the revolts in India and South Africa and, more recently, in Istanbul, in several cities in Brazil, and in Hong Kong, are part of a common wave of protests which reclaims squares and urban places, monumentally designed as political and economic centres, as places for discussion and decision-making, for increasing participation and intervention in the governance of the community. Through banners and signs, open assemblies, and other communicative practices in the encampments and interconnecting physical and virtual spaces, participants permanently reconfigure their lived spaces discursively. The attempt to account for on-going social phenomena from the moment they first happen, and with an international perspective, undoubtedly represents a theoretical and methodological challenge. This book is a successful and innovative attempt to address this challenge, capturing the complex interplay between social, spatial, and communicative practices, drawing on complementary and alternative methods. Originally published in Journal of Language and Politics issue 13:4 (2014).

Amidst war, economic meltdown, and ecological crisis, a "new spirit of radicalism is blooming" from New York to Cairo, according to Chris Dixon. In Another Politics, he examines the trajectory of efforts that contributed to the radicalism of Occupy Wall Street and other recent movement upsurges. Drawing on voices of leading organizers across the United States and Canada, he delivers an engaging presentation of the histories and principles that shape many contemporary struggles. Dixon outlines the work of activists aligned with anti-authoritarian, anti-capitalist, and anti-oppression politics and discusses the lessons they are learning in their efforts to create social transformation. The book explores solutions to the key challenge for today’s activists, organizers, fighters, and dreamers: building a substantive link between the work of "against," which fights ruling institutions, and the work of "beyond," which develops liberatory alternatives.

The world is currently witnessing the emergence of a new context for education, labor, and transformative social movements. Global flows of people, capital, and energy increasingly define the world we live in. The multinational corporation, with its pursuit of ever-cheaper sources of labor and materials and its disregard for human life, is the dominant form of economic organization, where capital can cross borders, but people can’t. Affirmative action, democracy, and human rights are moving in from the margins to challenge capitalist priorities of “efficiency”, i.e. exploitation. In some places, the representatives of popular movements are actually taking the reins of state power. Across the globe new progressive movements are emerging to bridge national identities and boundaries, in solidarity with transnational class, gender, and ethnic struggles. At this juncture, educators have a key role to play. The ideology of market competition has become more entrenched in schools, even as opportunities for skilled employment diminish. We must rethink the relationship between schooling and labor, developing transnational pedagogies that draw upon the myriad social struggles shaping students’ lives and communities. Critical educators need to connect with other social movements to put a radically democratic agenda, based on the principles of equity, access, and emancipation, at the center of educational praxis. Many countries in Latin America like in other continents are developing new alternatives for the reconstruction of social projects; these emerging sources of hope are the central focus of this book. Major historical change always starts with people’s social movement. Democracy can be one of the best political and social systems in the world but for it to work entails the sustainable participation of citizens. Above all, it requires that people be informed and critically educated since the quality of democracy depends on quality of education. There are 2 kinds of power: money and people. If people exercise their agency, they can be more powerful than money. There are some organizing principles of social movements, as: “don’t do for others what they should do for themselves.” Saul Alinsky wrote: Rules for Radicals: A pragmatic primer for realistic radicals; Mary Rogers: Cold Anger: A story of faith and power politics; Michael Gecan: Going Public: An organizer’s guide to citizen action; and Ernesto Cortez’s, Industrial Area Foundation, are all great sources for organized activism that do work. I put some of these principles to the test and they produced positive results, I was a founder and president of a union at my university and I lived my whole life as an activist and learned that, we can do more together than alone. Now we also have a new digital war with the Cambridge Analitica and Breitbart’s fake news manipulation; however, we also have social-justice hacktivism to counter act it, as well as other democratic social media venues that critical thinkers and activist use. The chapters in this book demonstrate the importance of widening and diversifying social movements, at the same time, emphasizes the need to build cohesive alliances among all the different fronts. What some people think is “impossible” can become a transformed reality, for those who dare attempt changing the world as global citizens.

`The overall conception of the volume is absolutely splendid, and the editors skilfully place the material in the context of disciplinary and post-disciplinary developments in sociology. This is a major contribution to the field, as well as a comprehensive and reliable guide to its main components′ - William Outhwaite, Professor of Sociology, School of European Studies, University of Sussex `It is hard to think of anything that has been left out in this masterly survey of contemporary historical sociology. The editors have done a superb job in the selection of both themes and contributors. We now at last have an up-to-date book to assign in our graduate courses on comparative historical sociology. There′s really nothing else like it out there.... The editors′ introduction is one of the best things I have read on how the field developed, and the problems it has encountered′ - Krishan Kumar, William R Kenan, Jr Professor of Sociology, University of Virginia ′The range of topics covered and the number of distinguished scholars who have contributed to the handbook is impressive, with leading figures such as Bryan S Turner, John R Hall, Gianfranco Poggi and Craig Calhoun among the contributors to a book that covers areas as diverse as post-colonial historiography and the historical sociology of the city... the handbook fills a void within the sizable literature on historical sociology and undoubtedly will be a useful addition to graduate reading lists′ - The British Journal of Sociology What is important in historical sociology? What are the main routes of development in the subject? This Handbook consists of 26 chapters on historical sociology. It is divided into three parts. Part One is devoted to Foundations and covers Marx, Weber, evolutionary and functionalist approaches, the Annales School, Elias, Nelson and Eisenstadt. Part Two moves on to consider major approaches, such as modernization approaches, late Marxist approaches, historical geography, institutional approaches, cultural history, intellectual history, postcolonial and genealogical approaches. The third part is devoted to the major substantive themes in historical sociology ranging from state formation, nationalism, social movements, classes, patriarchy, architecture, religion and moral regulation to problems of periodization and East-West divisions. Each part includes an introduction that summarizes and contextualizes chapters. A general introduction to the volume outlines the current situation of historical sociology after the cultural turn in the social sciences. It argues that historical sociology is deeply divided between explanatory `sociological′ approaches and more empirical and interpretative `historical′ approaches. Systematic and informative the book offers readers the most complete and authoritative guide to historical sociology.

On December 20, 2011, Egyptian women of all ages and backgrounds—urban and rural, working class and upper class—came out in force to Cairo’s Tahrir Square in one of the largest uprisings in the country’s history. The demonstrators gathered as citizens and likewise as women demanding social change and the right to gender equality. The size and impact of that uprising underscore the vital importance of women activists to what became known as the Arab Spring. In Resistance, Revolt, and Gender Justice in Egypt, Tadros charts the arc of the Egyptian women’s movement, capturing the changing dynamics of gender activism over the course of two decades. She explores the interface between feminist movements, Islamist forces, and three regime ruptures in the battle over women’s status in Egyptian society and politics. Parsing the factors that contribute to the success and failure of activist movements, Tadros provides valuable insight on sustaining social change and a vitally important perspective on women’s evolving status in a contemporary authoritarian context.