Classical Writings Of The Medieval Islamic World

In the 'encyclopaedic' fourteenth century, Arabic chronicles produced in Mamluk cities bore textual witness to both recent and bygone history, including that of the Fatimids (969–1171CE). For in two centuries of rule over Egypt and North Africa, the Isma'ili Fatimids had left few self-generated historiographical records. Instead, it fell to Ayyubid and Mamluk historians to represent the dynasty to posterity. This monograph sets out to explain how later historians preserved, interpreted and re-organised earlier textual sources. Mamluk historians engaged in a sophisticated archival practice within historiography, rather than uncritically reproducing earlier reports. In a new diplomatic edition, translation and analysis of Mamluk historian Ibn al-Furat's account of late Fatimid rule in The History of Dynasties and Kings, a widely known but barely copied universal chronicle of Islamic history, Fozia Bora traces the survival of historiographical narratives from Fatimid Egypt. Through Ibn al-Furat's text, Bora demonstrates archivality as the heuristic key to Mamluk historical writing. This book is essential for all scholars working on the written culture and history of the medieval Islamic world, and paves the way for a more nuanced reading of pre-modern Arabic chronicles and of the epistemic environment in which they were produced.

Medieval Arab notions of physical difference can feel singularly arresting for modern audiences. Did you know that blue eyes, baldness, bad breath and boils were all considered bodily 'blights', as were cross eyes, lameness and deafness? What assumptions about bodies influenced this particular vision of physical difference? How did blighted people view their own bodies? Through close analyses of anecdotes, personal letters, (auto)biographies, erotic poetry, non-binding legal opinions, diaristic chronicles and theological tracts, the cultural views and experiences of disability and difference in the medieval Islamic world are brought to life.

This volume presents one of the most important historical sources for medieval Islamic scholarship: The Compendium of Chronicles, written by the vizier to the Mongol Ilkhans of Iran, Rashiduddin Fazlullah. It includes a valuable survey of the Turkic and Mongolian peoples, a history of Genghis Khan's ancestors, and a detailed account of his conquests. Distinguished linguist and orientalist, Wheeler M. Thackston, provides a lucid, annotated translation that makes this key material accessible to a wide range of scholars.

Christophe Picard recounts the adventures of Muslim sailors who competed with Greek and Latin seamen for control of the 7th-century Mediterranean. By the time Christian powers took over trade routes in the 13th century, a Muslim identity that operated within, and in opposition to, Europe had been shaped by encounters across the sea of the caliphs.

This volume presents one of the most important historical sources for medieval Islamic scholarship - Khwandamir's "The Reign of the Mongol and the Turk". It covers the major empires and dynasties of the Persianate world from the 13th to the 16th century, including the conquests of the Mongols, Tamerlane, and the rise of the Safavids. Distinguished linguist and orientalist, Wheeler M. Thackston, provides a lucid, annotated translation that makes this key material accessible to a wide range of scholars.

This volume presents one of the most important historical sources for medieval Islamic scholarship: The Compendium of Chronicles, written by the vizier to the Mongol Ilkhans of Iran, Rashiduddin Fazlullah. It includes a valuable survey of the Turkic and Mongolian peoples, a history of Genghis Khan's ancestors, and a detailed account of his conquests. Distinguished linguist and orientalist, Wheeler M. Thackston, provides a lucid, annotated translation that makes this key material accessible to a wide range of scholars.

Bernard Lewis's work has covered all periods, and most countries, of the Islamic Middle East. This festschrift, written by some of his numerous colleagues, friends, and former students, includes some of the most distinguished orientalists, historians, and social scientists of our time and is a fitting tribute to Professor Lewis's scholarship. The contributions range, geographically, from "On Chinese Rhubarb" to "The Jewish Courtier Class in Late Eighteenth-Century Morocco" and, topically, from "The Concept of Authority in Islamic Thought" to "A Forgotten Ottoman Romance" and "Safety in Numbers: Reflections on the Middle Eastern Balance of Power". Taken together, the fifty-two essays constitute a variegated collection of studies on a many-sided and important civilisation. The collections are assembled under three major headings: The Classical and Medieval Islamic World; Ottoman Studies and The Modern Middle East.

This volume reprints nineteen articles that deal with the formation of the first Islamic state under the 'rightly-guided' and Umayyad caliphs (632-750 CE). The articles (five of which originally appeared in languages other than English and are translated here) trace the crystallization of key institutions of the growing empire and treat such fundamental issues as taxation, military institutions, administrative organization and practices, the barid or official courier and intelligence service, succession, the ruling elites and their income, and questions of legitimation. The volume includes an introduction by the editor that offers an overview of the processes involved and helps place each article in its proper context. It also offers an extensive bibliography of further works relevant to the theme of the volume.

Winner of the 2022 Dan David Prize for outstanding scholarship that illuminates the past and seeks to anchor public discourse in a deeper understanding of history In Middle Eastern cities as early as the mid-8th century, the Sons of Sasan begged, trained animals, sold medicinal plants and potions, and told fortunes. They captivated the imagination of Arab writers and playwrights, who immortalized their strange ways in poems, plays, and the Thousand and One Nights. Using a wide range of sources, Richardson investigates the lived experiences of these Sons of Sasan, who changed their name to Ghuraba' (Strangers) by the late 1200s. This name became the Arabic word for the Roma and Roma-affiliated groups also known under the pejorative term 'Gypsies'. This book uses mostly Ghuraba'-authored works to understand their tribal organization and professional niches as well as providing a glossary of their language Sin. It also examines the urban homes, neighborhoods, and cemeteries that they constructed. Within these isolated communities they developed and nurtured a deep literary culture and astrological tradition, broadening our appreciation of the cultural contributions of medieval minority communities. Remarkably, the Ghuraba' began blockprinting textual amulets by the 10th century, centuries before printing on paper arrived in central Europe. When Roma tribes migrated from Ottoman territories into Bavaria and Bohemia in the 1410s, they may have carried this printing technology into the Holy Roman Empire.