Civilizing Climate

In this fascinating in-depth study, Arlene Rosen highlights the unique and varied ways that different societies respond to their changing environments, going against the commonly held notion of simple climatic determinism. Social responses to climate change are the result of human perceptions of nature and their environment. From the Terminal Pleistocene through to the Late Holocene, Rosen describes various communities' responses to climate change, further exploring the intriguing connections between climate and society. A must-read for archaeologists, geographers, students, and historians!

This book provides a description, based upon research evidence from the Near East and elsewhere, of changes in climate and how they affected social and political developments. It includes three major case studies of the Neolithic, Early Bronze, and Roman/Byzantine periods.

For the past twelve thousand years, Earth’s stable climate has allowed human civilization to flourish. But this long benign summer is an anomaly in the Earth’s history and one that is rapidly coming to a close. The radical experiment of our modern industrial civilization is now disrupting our planet’s very metabolism; our future hinges in large part on how Earth responds. Climate change is already bearing down, hitting harder and faster than expected. The greatest danger is not extreme yet discrete weather events, such as Hurricane Katrina or the calamitous wildfires that now plague California, but profound and systemic disruptions on a global scale. Contrary to the pervasive belief that climate change will be a gradual escalator ride into balmier temperatures, the Earth’s climate system has a history of radical shifts–dramatic shocks that could lead to the collapse of social and economic systems. The question is no longer simply how can we stop climate change, but how can we as a civilization survive it. The guiding values of modern culture have become dangerously obsolete in this new era. Yet as renowned environmental journalist Dianne Dumanoski shows, little has been done to avert the crisis or to prepare human societies for a time of growing instability. In a work of astonishing scope, Dumanoski deftly weaves history, science, and culture to show how the fundamental doctrines of modern society have impeded our ability to respond to this crisis and have fostered an economic globalization that is only increasing our vulnerability at this critical time. She exposes the fallacy of banking on a last-minute technological fix as well as the perilous trap of believing that humans can succeed in the quest to control nature. Only by restructuring our global civilization based on the principles that have allowed Earth’s life and our ancestors to survive catastrophe——diversity, redundancy, a degree of self-sufficiency, social solidarity, and an aversion to excessive integration——can we restore the flexibility needed to weather the trials ahead. In this powerful and prescient book, Dumanoski moves beyond now-ubiquitous environmental buzzwords about green industries and clean energy to provide a new cultural map through this dangerous passage. Though the message is grave, it is not without hope. Lucid, eloquent, and urgent, The End of the Long Summer deserves a place alongside transformative works such as Silent Spring and The Fate of the Earth.

In recent years, interest in climate change has rapidly increased in the social sciences and yet there is still relatively little published material in the field that seeks to understand the development of climate change as a perceived social problem. This book contributes to filling this gap by theoretically linking the study of the historical development of social perceptions about ‘nature’ and climate change with the figurational sociology of Norbert Elias and the study of moral panics. By focusing sociological theory on climate change, this book situates the issue within the broader context of the development of ecological civilizing processes and comes to conceive of contemporary campaigns surrounding climate change as instances of moral panics/civilizing offensives with both civilizing and decivilizing effects. In the process, the author not only proposes a new approach to moral panics research, but makes a fundamental contribution to the development of figuration sociology and the understanding of how climate change has developed as a social problem, with significant implications regarding how to improve the efficacy of climate change campaigns. This highly innovative study should be of interest to students and researchers working in the fields of sociology, environment and sustainability, media studies and political science.

A thirty-thousand-year history of the relationship between climate and civilization that teaches powerful lessons about how humankind can survive. Human-made climate change may have begun in the last two hundred years, but our species has witnessed many eras of climate instability. The results have not always been pretty. From Ancient Egypt to Rome to the Maya, some of history’s mightiest civilizations have been felled by pestilence and glacial melt and drought. The challenges are no less great today. We face hurricanes and megafires and food shortages and more. But we have one powerful advantage as we face our current crisis: the past. Our knowledge of ancient climates has advanced tremendously in the last decade, to the point where we can now reconstruct seasonal weather going back thousands of years and see just how people and nature interacted. The lesson is clear: the societies that survive are those that plan ahead. Climate Chaos is a book about saving ourselves. Brian Fagan and Nadia Durrani show in remarkable detail what it was like to battle our climate over centuries and offer us a path to a safer and healthier future.

A fascinating look at how climate has challenged and shaped human history, from the Ice Age to the Medieval era, to the uncertain future.