Civilisation And Fear

An encyclopedic study on the role that fear and anxiety have played as the organizing motives of human existence and social life. Hankiss explains how human beings have surrounded themselves with protective symbols: myths and religions, values and belief systems, ideas and scientific theories, moral and practical rules of behaviour, and a wide range of everyday rituals and trivialities.

Paradoxically, if nature has always been a source of fear, civilisation – its other and at the same time the epitome of progress and order – has not only doubled fear itself, but also added its new sister, anxiety. In effect, the notions of civilisation, fear and anxiety can hardly be separated. Fear – either linked with anxiety or distinct from it – lies at the foundation of civilisation, which as much promises to shelter us from these afflictions as it does proliferate them. Confronted no longer with the adversary powers of nature, humans have to face now the adversary powers produced by their own endeavours and ideologies. Each effort aimed at attaining an equilibrium results in new, unexpected rifts and breaches into which fear and anxiety grow. Out of the games played between fear and civilisation there emerge new versions of the human subject: homo anxious, homo civilis, homo rationalis. This volume represents a collection of papers devoted to the many various relations between fear and society, culture and civilisation – both Western and Eastern, contemporary and past. The articles collected here approach the relationship of civilisation, fear, anxiety and the subject from multiple perspectives. Relating to modern critical thought, including that of Kant, Freud, Derrida, Kierkegaard, and Heidegger, they investigate the objects, causes and effects of fear: reality, nature, reason, libidinal excess, atheism, critical discourse, technological advances, conspiracy, terrorism, capital punishment, the diversity of cultures, and the breakdown of civilisation as a whole: most of all, however, they explore the various shades of fear itself.

The relationship between Western democracies and Islam, rarely entirely comfortable, has in recent years become increasingly tense. A growing immigrant population and worries about cultural and political assimilation—exacerbated by terrorist attacks in the United States, Europe, and around the world—have provoked reams of commentary from all parts of the political spectrum, a frustrating majority of it hyperbolic or even hysterical. In The Fear of Barbarians, the celebrated intellectual Tzvetan Todorov offers a corrective: a reasoned and often highly personal analysis of the problem, rooted in Enlightenment values yet open to the claims of cultural difference. Drawing on history, anthropology, and politics, and bringing to bear examples ranging from the murder of Theo van Gogh to the French ban on headscarves, Todorov argues that the West must overcome its fear of Islam if it is to avoid betraying the values it claims to protect. True freedom, Todorov explains, requires us to strike a delicate balance between protecting and imposing cultural values, acknowledging the primacy of the law, and yet strenuously protecting minority views that do not interfere with its aims. Adding force to Todorov's arguments is his own experience as a native of communist Bulgaria: his admiration of French civic identity—and Western freedom—is vigorous but non-nativist, an inclusive vision whose very flexibility is its core strength. The record of a penetrating mind grappling with a complicated, multifaceted problem, The Fear of Barbarians is a powerful, important book—a call, not to arms, but to thought.

Paradoxically, if nature has always been a source of fear, civilisation â " its other and at the same time the epitome of progress and order â " has not only doubled fear itself, but also added its new sister, anxiety. In effect, the notions of civilisation, fear and anxiety can hardly be separated. Fear â " either linked with anxiety or distinct from it â " lies at the foundation of civilisation, which as much promises to shelter us from these afflictions as it does proliferate them. Confronted no longer with the adversary powers of nature, humans have to face now the adversary powers produced by their own endeavours and ideologies. Each effort aimed at attaining an equilibrium results in new, unexpected rifts and breaches into which fear and anxiety grow. Out of the games played between fear and civilisation there emerge new versions of the human subject: homo anxious, homo civilis, homo rationalis. This volume represents a collection of papers devoted to the many various relations between fear and society, culture and civilisation â " both Western and Eastern, contemporary and past. The articles collected here approach the relationship of civilisation, fear, anxiety and the subject from multiple perspectives. Relating to modern critical thought, including that of Kant, Freud, Derrida, Kierkegaard, and Heidegger, they investigate the objects, causes and effects of fear: reality, nature, reason, libidinal excess, atheism, critical discourse, technological advances, conspiracy, terrorism, capital punishment, the diversity of cultures, and the breakdown of civilisation as a whole: most of all, however, they explore the various shades of fear itself.

Explains two interrelated themes: why has fear acquired such a morally commanding status in society today and how has the way we fear today changed from the way that it was experienced in the past? The author argues that one of the main drivers of the culture of fear is unravelling of moral authority. Fear appears to provide a provisional solution to moral uncertainty and is for that reason embraced by a variety of interests, parties and individuals. He predicts that until society finds a more positive orientation towards uncertainty the politicization of fear will flourish

This is a positive and accessible account of the effect of radiation on life that brings good news for the future of mankind. For more than half a century the view that radiation represents an extreme hazard has been accepted. This book challenges that view by facing the question "How dangerous is ionising radiation?" Briefly the answer is that radiation is about a thousand times less hazardous than suggested by current safety standards. For many this will come as a surprise and then quickly raise a second question "Why are people so worried about radiation?" This is the out-of-date result of Cold War politics combined with a concern about radiation that was appropriate in an earlier age when the scientific understanding was limited. In the book these answers are explained in accessible language and related directly to modern scientific evidence and understanding, for instance the high levels of radiation used to the benefit of health in every major hospital. Four facts illustrate the need for a new understanding. 1. The radiation levels in the nuclear waste storage hall at Sellafield, UK are so low (1 micro-sievert per hour) that anyone would have to stay there for a million hours to receive the same dose that any patient on a course of radiotherapy treatment receives to their healthy tissue in a single day (1 sievert or gray). 2. The radiation dose experienced by the survivors of the Hiroshima and Nagasaki bombs caused 0.6% to die of radiation-induced cancer between 1950 and 2000, that is about 1/20 of the chance of dying of cancer anyway and less than the chance of being killed on US highways in that period. 3. The wildlife at Chernobyl today is reported to be thriving, despite being radioactive. 4. The mortality of UK radiation workers before age 85 from all cancers is 15-20% lower than comparable groups. The case for a complete change in attitude towards radiation safety is unrelated to the effects of climate change. But the realisation that radiation and nuclear energy are much safer than is usually supposed is of extreme importance to the current discussion of alternatives to fossil fuels and their relative costs.

Fear is one of the most basic and most powerful of all the human emotions. Sometimes it is hauntingly specific: flames searing patterns on the ceiling, a hydrogen bomb, a terrorist. More often, anxiety overwhelms us from some source within: there is an irrational panic about venturing outside, a dread of failure, a premonition of doom. In this astonishing book we encounter the fears and anxieties of hundreds of British and American men, women and children. From fear of the crowd to agoraphobia, from battle experiences to fear of nuclear attack, from cancer to AIDS, this is an utterly original insight into the mindset of the twentieth century from one of most brilliant historians and thinkers of our time.

Front cover images: Bob Hawke, ACTU Congress, 15 September 1979 (Fairfax, © Michael Rayner); Gough Whitlam on the steps of Parliament House, 11 November 1975 (Australian Labor Party); Paul Keating, National Press Club, March 1996 Election Campaign (Newspix); John Curtin, wartime rally, 1942 (Fairfax).Graham Freudenberg, Australia's greatest speechwriter, says "the Australian Labor Party was built on speeches." This book brings together great Labor speeches which give voice to the party's enduring values and achievements, and place it and its principal figures at the centre of historic events.There are speeches that stir the imagination and inspire, speeches that appeal to humanity, speeches of sorrow and redemption, speeches that urge moderation and caution, speeches that call for courage in the face of adversity, speeches that seek to mute the trumpet sound of war, speeches that attack the forces of conservatism, and speeches which celebrate and mourn the party's fallen.Chris Watson articulates Labor's purpose as "a light upon a mountain" - four decades beforeBen Chifley's famed "light on the hill" speech John Curtin tells a hushed parliament that "a great naval battle is proceeding"Gough Whitlam declares "It's time" for a new Labor governmentBob Hawke's urges South Africa's apartheid leaders to listen to "the spirit of men and women yearning to be free"Paul Keating's belief in Labor as "the people who can dream the big dreams and do the big things"Kevin Rudd says "We are Sorry" to the stolen generations of Aboriginal AustraliansClip from the author, reproduced with permission from The Australian:http://video.theaustralian.com.au/2305217661/Labors-greatest-speeches

(Dover thrift editions).

Today's unprecedented pace of change leaves many people wondering what new technologies are doing to our lives. Has social media robbed us of our privacy and fed us with false information? Are the decisions about our health, security and finances made by computer programs inexplicable and biased? Will these algorithms become so complex that we can no longer control them? Are robots going to take our jobs? Can we provide housing for our ever-growing urban populations? And has our demand for energy driven the Earth's climate to the edge of catastrophe?John Browne argues that we need not and must not put the brakes on technological advance. Civilization is founded on engineering innovation; all progress stems from the human urge to make things and to shape the world around us, resulting in greater freedom, health and wealth for all. Drawing on history, his own experiences and conversations with many of today's great innovators, he uncovers the basis for all progress and its consequences, both good and bad. He argues compellingly that the same spark that triggers each innovation can be used to counter its negative consequences. Make, Think, Imagine provides an eloquent blueprint for how we can keep moving towards a brighter future.