Cities Of Zion

This study examines the transformation of American Methodist camp meeting revivalism from the Gilded Age through the twenty-first century. It analyzes middle-class Protestants as they struggled with economic and social change, industrialization, moral leisure, theological controversies, and radically changing city life and landscape.

For three thousand years Jerusalem has held a special place in the hearts of Jews and Christians. More than any other site in the Bible, Jerusalem signifies God's judgment and hope. It is the focus of much of the Old Testament, and acquaintance with this background is essential for understanding the importance of the city in Jesus' time, in our own age, and in the prophecies of the world to come.

New Jerusalem in Independence, Missouri, has become a rapidly growing city as Saints from around the world come to Zion to witness the dedication of the New Jerusalem Temple and the discovery and return of the Ten Lost Tribes. But the Coalition forces have regrouped and are planning another attack that will affect the entire world even as the Saints attempt to regain Salt Lake City from the evil leader Sherem.

The gripping narration of a life fore-ordained for greatness coupled with breathtaking photographs make Joseph Smith, Praise to the Man and extraordinary book. Enjoy a visual look into the Prophet's humble beginnings. Bask in the serenity of the sacred in New York, learn of revelations in Ohio, and witness the heartache of Missori. See the grandeur of restored Nauvoo and sense the pathos of Carthage.

As a theocracy, Zion City maintained a well-disciplined community where life was based upon Dowie's interpretations of Old Testament regulations of moral and religious matters, and by 1905, it had grown to six thousand Dowietes from around the world, many attracted by Dowie's phenomenal healing ministry. This in-depth look at Zion City is not a study of Dowie the man but of the greater Dowie era, with the city itself as the focus of the work.

Shrouded in the lore of legendary Indians, Mt. Timpanogos beckons the urban populace of Utah. And yet, no “Indian” legend graced the mount until Mormon settlers conjured it—once they had displaced the local Indians, the Utes, from their actual landmark, Utah Lake. On Zion’s Mount tells the story of this curious shift. It is a quintessentially American story about the fraught process of making oneself “native” in a strange land. But it is also a complex tale of how cultures confer meaning on the environment—how they create homelands. Only in Utah did Euro-American settlers conceive of having a homeland in the Native American sense—an endemic spiritual geography. They called it “Zion.” Mormonism, a religion indigenous to the United States, originally embraced Indians as “Lamanites,” or spiritual kin. On Zion’s Mount shows how, paradoxically, the Mormons created their homeland at the expense of the local Indians—and how they expressed their sense of belonging by investing Timpanogos with “Indian” meaning. This same pattern was repeated across the United States. Jared Farmer reveals how settlers and their descendants (the new natives) bestowed “Indian” place names and recited pseudo-Indian legends about those places—cultural acts that still affect the way we think about American Indians and American landscapes.

For Mormons, the second coming of Christ and the subsequent millennium will arrive only when the earth has been perfected through the building of a model world called Zion. Throughout the nineteenth century the Latter-day Saints followed this vision, creating a material world—first in Missouri and Illinois but most importantly and permanently in Utah and surrounding western states—that serves as a foundation for understanding their concept of an ideal universe. Building Zion is, in essence, the biography of the cultural landscape of western LDS settlements. Through the physical forms Zion assumed, it tells the life story of a set of Mormon communities—how they were conceived and constructed and inhabited—and what this material manifestation of Zion reveals about what it meant to be a Mormon in the nineteenth century. Focusing on a network of small towns in Utah, Thomas Carter explores the key elements of the Mormon cultural landscape: town planning, residences (including polygamous houses), stores and other nonreligious buildings, meetinghouses, and temples. Zion, we see, is an evolving entity, reflecting the church’s shift from group-oriented millenarian goals to more individualized endeavors centered on personal salvation and exaltation. Building Zion demonstrates how this cultural landscape draws its singularity from a unique blending of sacred and secular spaces, a division that characterized the Mormon material world in the late nineteenth century and continues to do so today.

An NPR journalist’s riveting exploration of religious fanaticism, terrorism, persecution, and confronting one’s own beliefs in a post 9/11 world. Soon after the World Trade Center towers fell on September 11 2001, it became clear that the United States would invade Afghanistan. Writer and This American Life producer Scott Carrier decided to go there, too. “In a series of remarkable essays, Carrier, raised among Mormons, noted similarities in the beliefs and practices of the Taliban and the Utah church, stressing the fundamentalist pledge of obedience to authority, and revelations and visions from God to a ‘Chosen people.’” Carrier needed to see and experience the Taliban for himself: who are these fanatics, these fundamentalists? And what do they want? (Publishers Weekly). Throughout these “engrossing stories of travel interspersed with historical vignettes and the author’s private struggles,” Carrier writes about his adventures—sometime harrowing, sometimes humorous, and always revealing—but also about the bigger problem. Having grown up among the resolute of the Salt Lake City church, he argues it will never work to attack the true believers head–on. The faithful thrive on persecution. Somehow, he thinks, we need to find a way—inside ourselves—to rise above fear and anger (Kirkus Reviews)