Christianity In Ceylon

This 1850 book describes the various missionary activities in Sri Lanka of the Portuguese, Dutch, British and Americans.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Seminar paper from the year 2005 in the subject Politics - Other International Politics Topics, grade: A, Concordia University Montreal, course: BA Politics, language: English, abstract: The development of Christianity in Sri Lanka has been a long and complex process. Christianity has been instrumental in the development of modern Sri Lankan politics and culture. In this paper I will attempt to map the development of Christianity on the island and assess its resultant political implications. I will also attempt to prove that Christianity has played a major role in the political development of present day Sri Lankan democracy. I. Background Christian development in Sri Lanka could have started as early as AD c.50 when, according to legend, St. Thomas the Apostle set foot upon the island to preach the message of the gospels.1 Since then, Sri Lanka has experienced several stages of Christian development- which can be loosely mapped as a transition from Roman Catholicism to Modern Denominationalism- primarily orchestrated by the ruling power that happened to be enjoying occupation of the island at the time. Because each of these powers (namely the Portuguese, Dutch and British) attempted to impose their own brand of Christianity on the region and met with varying degrees of success, modern Sri Lankan Christianity is a rich tapestry of denominational beliefs including, in order of primacy, Catholicism (over 85%), Anglicanism, Dutch Reformism and Non- Conformism (including Baptists and American Congregationalists).2 The number of Christians in Sri Lanka is considerable; of 20,064,776 residents, 6.2% (roughly 1.25 million) consider themselves Christian (2001 census data).3 Furthermore, Christians comprised over 10.6% of the population during the high British colonial period (c.1900). Thus, as a large minority group, Christian development inherently affected- and still affects- the development of Sri Lankan politics as a whole. The study of such development is thus important in order to better understand the evolution of Sri Lankan society and politics, and the present political situation of Sri Lanka and its’ people. II. Study It is possible that St. Thomas the Apostle did actually preach in Sri Lanka. By tradition, it is alleged that he was killed in India, stabbed with a spear sometime around AD 72.4 1 Jones 2 De Sampayo 3 CIA World Factbook 4 Jones

Most people know something about their own religions. That knowledge is usually restricted to what is going on at the present time. When it comes to how their religions developed in their countries, their knowledge is on shakier grounds. As for religion in foreign lands, well, for many, that information is nonexistent. Author Leonard Pintos Being a Christian in Sri Lanka: Historical, Political, Social, and Religious Considerations is a critique based on the observations and experience of a Sri Lankan Christian. Pinto shares the history and importance of religion in his native land. Youll learn about Portuguese, Dutch, and British rule in the country formerly known as Ceylon, and how each affected religion there. Pinto dispels popular views about how ruling countries dealt with Christianity and other religions, and with those who practiced them. Youll learn how religion is practiced today from someone who lives it firsthand. Pintos book goes beyond the boundaries of Sri Lanka in assessing the problems faced by Christianity from the corrosive effects of the Age of Enlightenment. In Being a Christian in Sri Lanka: Historical, Political, Social, and Religious Considerations, Pinto comes to the conclusion Sri Lanka would benefit from a Sri Lankan national identity for all its citizens. Hegemony based on ethnicity and religion is dissuaded. Youll also find Pintos conclusions relevant to other countries.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from Christianity in Ceylon: Its Introduction and Progress Under the Portuguese, the Dutch, the British, and American Missions; With an Historical Sketch of the Brahmanical and Buddhist Superstitions For some years past I have been engaged in the preparation of a work on Ceylon, its history, its topography, its capabilities, its productions, its government, its present condition, and its future prospects as a colony of the Crown. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.