Christian Chronicles And Byzantine History 5th 6th Centuries

This book reflects a preoccupation with analysing the early Byzantine chronicles, above all the very different works of Marcellinus and Malalas, both as historiographical artefacts and as testimony for the years they cover. Many of the studies here demonstrate that, when set in context, even the briefest chronicle entry may shed new light on some aspect of early Byzantine politics, topography or prosopography. Particular themes are the development of the Christian chronicle as a form of presenting the past, the ceremonial life of Constantinople, and the relations between the Roman government and the tribes invading the Balkans.Cet ouvrage traduit une préoccupation certaine se rapportant à l'analyse des chroniques byzantines et surtout des travaux bien différents de Marcellin et de Malalas; l'un et l'autre en tant au'artefacts historiographiques et que témoignages des années qui y sont couvertes. Bon nombre des études contenues dans ce volume démontrent que, lorsqu'on la replace dans son contexte, ne serait-ce que la plus brève des chroniques enregistrées peut apporter un nouvel éclaircissement quant à un aspect ou un autre de la politique, de la topographie ou de la prosopographie byzantine. On retrouve parmi les thèmes ceux du développement de la chronique chrétienne, en tant que modèle de présentation du passé, de la vie cérémonielle de Constantinople et des rapports entre le gouvernement romain et les tribus qui envahissaient les Balkans.

Byzantine chronicles have traditionally been regarded as a somewhat inferior form of Byzantine history writing, especially in comparison with 'classicizing' historians. The aim of many of these papers is both to rescue the reputation of the Byzantine chroniclers, especially Malalas and Theophanes, and also to provide some examples of how these two chroniclers in particular can be exploited usefully both to reveal aspects of the past itself, notably of the period of Justinian, and also of how the Byzantines interpreted their own past, which included on occasions rewriting that past to suit altered contemporary needs. For the period of Justinian in particular, proper attention to aspects of the humble Byzantine chronicle can also help achieve a better understanding of the period than that provided by the classicizing Procopius with his emphasis on war and conquest. By considering more general aspects of the place of history-writing in Byzantine culture, the papers also help explain why history remained such an important aspect of Byzantine culture.

Roman Emperors in Context: Theodosius to Justinian brings together ten articles by renowned historian Brian Croke. Written separately and over a period of fifteen years, the revised and updated chapters in this volume provide a coherent and substantial story of the change and development in imperial government at the eastern capital of Constantinople between the reigns of Theodosius I (379-95) and Justinian (527-65). Bookended by chapters on the city itself, this book is based on a conviction that the legal and administrative decisions of emperors have an impact on the whole of the political realm. The fifth century, which forms the core of this book, is shown to be essentially Roman in that the significance of aristocracy and dynasty still formed the basic framework for political advancement and the conduct/conflict of political power around a Roman imperial court from one generation to the next. Also highlighted is how power at court was mediated through military generals, including major regional commanders in the Balkans and the East, bishops and bureaucrats. Finally, the book demonstrates how the prolonged absence of male heirs during this period allowed the sisters, daughters, mothers and wives of Roman emperors to become more important and more central to imperial government. This book is essential reading for scholars and students of Roman and Byzantine history, as well as those interested in political and legal history. (CS1100)

"Croke also casts new light on the career of Marcellinus, his range of literary output, which included books on topography and chronology, and the course and impact of the fifth- and sixth-century raids into Roman Illyricum. This book also enriches our understanding of society and politics in the imperial capital and raises broader questions about Christian life, liturgy, and culture in the sixth century, particularly the role of imperial and religious ceremonial in Byzantine public life."--BOOK JACKET.

This book considers the great cultural and geopolitical changes in western Eurasia in the fifth century CE. It focuses on the Roman Empire, but it also examines the changes taking place in northern Europe, in Iran under the Sasanian Empire, and on the great Eurasian steppe. Attila is presented as a contributor to and a symbol of these transformations.

Istanbul’s Hagia Sophia (‘Holy Wisdom’), or Ayasofya, is one of the world’s most visited buildings. Yet, few visitors have any idea of its long and complex story, or why it has always been a place where history, religion and politics collide. In July 2020, Turkish President Erdoğan set off an explosive controversy by announcing that Hagia Sophia would now be modified into a mosque. This decision provoked fierce criticism from UNESCO because Hagia Sophia was enjoying World Heritage Site benefits. The United States, the European Union, Russia and Greece all chimed in. However, Erdoğan’s action was wildly popular in Turkey, with its 99% Muslim population. Why is Hagia Sophia so important to modern Turkey? Why this provocative decision, and why now? How could all the international critics be ignored? Why does the world care so much about this old building? Why should it continue to care? This book explains President Erdoğan’s controversial decision in terms of Turkey’s national, independent and Islamic politics, and as a response to the mosque massacre in Christchurch in March 2019 when his life was threatened by the gunman. Any consideration of Hagia Sophia’s present and future also requires appreciation of the almost 1,500-year old story of this architectural marvel, from its inception as a church in 537 to its configuration as a mosque in 2020 and beyond. Because all world heritage sites depend on national management, Hagia Sophia will remain Turkey’s responsibility, but the international community is watching to ensure Turkey honours Hagia Sophia’s entire heritage, from the 6th century to the 21st century.

Peter Crawford examines the life and career of the fifth-century Roman emperor Zeno and the various problems he faced before and during his seventeen-year rule. Despite its length, his reign has hitherto been somewhat overlooked as being just a part of that gap between the Theodosian and Justinianic dynasties of the Eastern Roman Empire which is comparatively poorly furnished with historical sources. Reputedly brought in as a counter-balance to the generals who had dominated Constantinopolitan politics at the end of the Theodosian dynasty, the Isaurian Zeno quickly had to prove himself adept at dealing with the harsh realities of imperial power. Zeno's life and reign is littered with conflict and politicking with various groups - the enmity of both sides of his family; dealing with the fallout of the collapse of the Empire of Attila in Europe, especially the increasingly independent tribal groups established on the frontiers of, and even within, imperial territory; the end of the Western Empire; and the continuing religious strife within the Roman world. As a result, his reign was an eventful and significant one that deserves this long-overdue spotlight.

For centuries, Rome was one of the world's largest imperial powers, its influence spread across Europe, North Africa, and the Middle-East, its military force successfully fighting off attacks by the Parthians, Germans, Persians and Goths. Then came the definitive split, the Vandal sack of Rome, and the crumbling of the West from Empire into kingdoms first nominally under Imperial rule and then, one by one, beyond it. Imperial Tragedy tells the story of Rome's gradual collapse. Full of palace intrigue, religious conflicts and military history, as well as details of the shifts in social, religious and political structures, Imperial Tragedy contests the idea that Rome fell due to external invasions. Instead, it focuses on how the choices and conditions of those living within the empire led to its fall. For it was not a single catastrophic moment that broke the Empire but a creeping process; by the time people understood that Rome had fallen, the west of the Empire had long since broken the Imperial yoke.

This book includes four hitherto unpublished papers together with a substantial introductory historiographical and bibliographical overview. Many of the studies concern the liturgical views of figures like Lanfranc, St Hugh of Lincoln, and William of Malmesbury (an edition of William’s Abbreviatio Amalarii is included) and the ways Thomas Becket and the Venerable Bede were viewed liturgically. Others reveal the achievement of an 11th-century Canterbury scribe, lay out a hagiographical puzzle as to the saints venerated on the 19th January, ask why calendars come to be attached to psalters, demonstrate that monks at Canterbury Cathedral were still reading Old English homilies in the 1180s, and present a fascinating, previously misunderstood, psalter owned by bishop Ralph Baldock, c.1300. Two final papers deal with ’Sarum’ services in late medieval parish churches and with the devotional practice called St Gregory’s Trental.

This book offers a radical new survey of more than a thousand years of religious life at Rome. It sets religion in its full cultural context, between the primitive hamlet of the eighth century BC and the cosmopolitan, multicultural society of the first centuries of the Christian era. The narrative account is structured around a series of broad themes: how to interpret the Romans' own theories of their religious system and its origins; the relationship of religion and the changing politics of Rome; the religious importance of the layout and monuments of the city itself; changing ideas of religious identity and community; religious innovation - and, ultimately, revolution. The companion volume, Religions of Rome: A Sourcebook, sets out a wide range of documents richly illustrating the religious life in the Roman world.