Christian Armenian Love

Christian, Armenian, Love is a poetic story detailing my journey in finding God and Jesus Christ, in being a Christian Armenian, and in trying to show love to everyone around me.

Christian, Armenian, Love is a poetic story detailing my journey in finding God and Jesus Christ, in being a Christian Armenian, and in trying to show love to everyone around me.

Content Preface ... 4 Introduction ... 12 Chapter One Holy Terror ... 16 Chapter Two The Beginnings ... 33 Chapter Three Armenia Founded as a Dictatorship ... 43 Chapter Four Armenia Loses Unprovoked War on Georgia ... 46 Chapter Five American Admiral Sees Armenian's Claims as "Absolutely False" ... 48 Chapter Six What Kind of Christians Are the Armenians Who Claim To Be the First Christian State? ... 50 Chapter Seven Armenian Cruelty ... 55 Chapter Eight Paid Armenian Agents Mold Public Opinion in the United States ... 61 Chapter Nine Armenians Join Hitler's Nazi Cause ... 67 Chapter Ten Armenia in Today's World Still a Terrorist State ... 72.

The text's elaborate illumination also brings to life a vibrant artistic center, the Monastery of Gladzor, which long ago disappeared." "The Armenian Gospels of Gladzor includes sixty color reproductions of the manuscript's illuminated pages, ten black-and-white illustrations, and two maps along with an essay that explores the book's artistic richness and theological complexity."--BOOK JACKET.

The twenty-three discourses presented in this volume have a long textual history that ascribes them to St. Gregory the Illuminator of Armenia (d. 328), a prevalent view that lasted through the nineteenth century. Armenian scholarship through the last century has tended to ascribe them to St. Mashtots‘, the inventor of the Armenian alphabet (d. 440). In his critical introduction to this first-ever English translation of the discourses, Terian presents them as an ascetic text by an anonymous abbot writing near the end of the sixth century. The very title in Armenian, Yačaxapatum Čaŕk‘, literally, “Oft-Repeated Discourses,” further validates their ascetic environment, where they were repeatedly related to novices. For want of answers to introductory questions regarding authorship and date, and because of the pervasive grammatical difficulties of the text, the document has remained largely unknown in scholarship. The discourses include many of the Eastern Fathers’ favorite theological themes. They are heavily punctuated with biblical quotations and laced with recurring biblical images and phraseology; the doctrinal and functional centrality of the Scriptures is emphasized throughout. They are replete with traditional Christian moral teachings that have acquired elements of moral philosophy transmitted through Late Antiquity. Echoes of St. Basil’s thought are heard in several of them, and some evidence of the author’s dependence on the Armenian version of the saint’s Rules, translated around the turn of the sixth century, is apparent. On the whole they show how Christians were driven by the Johannine love-command and the Pauline Spirit-guided practice of virtuous living, ever maturing in the ethos of an in-group solidarity culminating in monasticism.

The resurgence of religiosity in post-communist Europe has been widely noted, but the full spectrum of religious practice in the diverse countries of Central and Eastern Europe has been effectively hidden behind the region's range of languages and cultures. This volume presents an overview of one of the most notable developments in the region, the rise of Pagan and "Native Faith" movements. Modern Pagan and Native Faith Movements in Central and Eastern Europe brings together scholars from across the region to present both systematic country overviews - of Armenia, Bulgaria, the Czech Republic, Hungary, Latvia, Lithuania, Poland, Romania, Russia, Slovenia, and Ukraine - as well as essays exploring specific themes such as racism and the internet. The volume will be of interest to scholars of new religious movements especially those looking for a more comprehensive picture of contemporary paganism beyond the English-speaking world.