Christ The Only Sacrificing Priest Under The Gospel A Sermon On Heb Vii 23 24 Etc

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The interest that the Epistle to the Hebrews arouses today is testimony to its enduring message, with its focus on what Jesus Christ did and continues to do for his people. McKelvey provides new insight on Hebrews by demonstrating that two of its chief images, pioneer and priest, function not just independently, but in tandem. Christ is not pioneer without also being priest, and his priesthood is only properly understood in terms of the pioneer figure. This double analogy conveys the meaning ofthe Christian faith, because only one who is both pioneer and priest can provide the church with the help it needs. Pioneer and Priest will appeal to those who want to know more about Hebrews as well as those who believe that the emerging church must follow Christ 'outside the camp'.

In the New Testament, the Epistle to the Hebrews is unique in designating Jesus as High Priest. The author of Hebrews gives a clear and definite teaching regarding the priesthood of Christ. That Jesus Christ is our High Priest belongs to the «main point of the things being said» (8,1). The use of the messianic oracle of Ps 110, 4 and its explanations are key to the teaching about how Christ became High Priest and the significance and meaning of Christ becoming High Priest/Priest according to the order of Melchizedek. This study is an attempt to explore Hebrews' teaching about the priesthood of Christ in Heb 5,1-7,28 and the role of Ps 110,4 in it. Heb 5,1-7,28 is an embedded discourse with its own internal organisation: with an introduction, paragraphs developing the theme and a conclusion.