Chinese Village Life Today

China has undergone a remarkable process of urbanization, but a significant portion of its citizens still live in rural villages. To gain better access to jobs, health care, and consumer goods, villagers often travel or migrate to cities, and that cyclical transit and engagement with new technoscientific and medical practices is transforming village life. In this thoughtful ethnography, Gonçalo Santos paints a richly detailed portrait of one rural township in Guangdong Province, north of the industrialized Pearl River Delta region. Unlike previous studies of rural-urban relations and migration in China, Chinese Village Life Today—based on Santos’s more than twenty years of field research—starts from a rural community’s point of view rather than the perspective of major urban centers. Santos considers the intimate choices of village families in the face of larger forces of modernization, showing how these negotiations shape the configuration of daily village life, from marriage, childbirth, and childcare to personal hygiene and public sanitation. Santos also outlines the advantages of a rural existence, including a degree of autonomy over family planning and community life that is rare in urban China. Filled with vivid anecdotes and keen observations, this book presents a fresh perspective on China’s urban-rural divide and a grounded theoretical approach to rural transformation.

the urban West, it is easy to forget that most of the world's population still lives in villages, and despite increasing globalization it remains true that many countries can best be understood on the village level. The most striking example is China where, in the face of the political and economic upheavals of the last century, the local village units and networks retain their importance. Written during the last days of Imperial China, this pioneering study is remarkable for its detailed descriptions and the freshness of its observations, which are applicable today despite the veneer of modernity. Every facet and institution of village life is revealed - local officials, cooperative loan societies, crop watching societies, the tradition of rigorous instruction, the dedication of men and women to labour from childhood, the drudgery of family life.What emerges clearly is what Smith calls the 'Chinese talent for cooperation' - the embedded predisposition for acting in groups - which Chairman Mao used to great advantage, has outlived the Maoist movement, and is the foundation on which the new China is being built. This unique study is essential reading for those interested in China's history and its future.

This book is about Gao Village, in Jiangxi province, where the author was born and brought up, leaving when he was twenty-one to study English at Xiamen University. Since emigrating to Australia in 1990, he has returned every year to Gao Village, where his brother still lives. Several accounts of village life in China have been published, but all have been by Western or urban Chinese scholars. Mobo Gao's account is in every sense one from the inside. Though written as an academic work, it does not eschew personal stories and experiences relevant to the themes addressed. These cover a forty-year period and fall into four distinct themes; the village before and after land reform; the commune system; the dismantling of the communes; and the unfolding impact of the market economy, including increased migration to urban areas, from the late 1980s onwards.

For seven years in the 1970s, the author lived in a village in northeast China as an ordinary farmer. In 1989, he returned to the village as an anthropologist to begin the unparalleled span of eleven years’ fieldwork that has resulted in this book—a comprehensive, vivid, and nuanced account of family change and the transformation of private life in rural China from 1949 to 1999. The author’s focus on the personal and the emotional sets this book apart from most studies of the Chinese family. Yan explores private lives to examine areas of family life that have been largely overlooked, such as emotion, desire, intimacy, privacy, conjugality, and individuality. He concludes that the past five decades have witnessed a dual transformation of private life: the rise of the private family, within which the private lives of individual women and men are thriving.

Over the last half century, China has evolved from a poor rural country to a geopolitical powerhouse. Rapid urbanization has been at the heart of that transformation, and as migrant laborers have left their villages, what has become of the rural communities that were once the center of economic, social, and cultural life? And how do contemporary Chinese scholars understand those changes? These are the questions that this compelling book answers. Lengshuigou village, located near the Shandong provincial capital of Jinan, was first studied by Japanese social scientists in the early 1940s and then again in the 1980s and 1990s. Building on these rich surveys, this book traces changes from the early twentieth century to the present day in family and lineage, social stratification, personal networks, annual and life cycle rituals, village politics, and elite formation. Drawing on their own large-scale survey of contemporary village households, the authors analyze the physical and institutional changes that have altered the community, as well as the shifts in interpersonal relations and attitudes that have upended centuries-old systems of patriarchy and generational order. This important book presents, for the first time in English, analysis by Chinese sociologists on the radical transformation of Chinese rural society.

This portrait of social change in the North China plain depicts how the world of the Chinese peasant evolved during an era of war and how it in turn shaped the revolutionary process. The book is based on evidence gathered from archives and interviews with villagers and rural officials.

This monograph ties in the scholarly debate on Chinese village elections and their consequences for China’s political system. It draws on comparative fieldwork conducted in six villages in two counties in Jiangxi and Jilin Provinces and one district in Shenzhen between 2002 and 2005, producing data from some 140 in-depth interviews of villagers and local officials up to the prefectural level. The major objective of this book is as much a critical assessment of the research literature of Chinese village elections published over the last fifteen years as to sharpen the reader’s sight for the scope and limits of this important reform to generate regime legitimacy in the local state, an issue which has so far been neglected in the study of Chinese village elections. It hence contributes to our understanding of the nexus between political participation and cadre accountability at the grassroots, and highlights a number of factors ensuring the persistence of one-party rule in contemporary China.

Exploring sensitive issues often hidden to outsiders, this engaging study traces the transformation and economic development of a south China village during the first tumultuous decade of reform. Drawing on a wealth of intimate detail, Ku explores the new sense of risk and mood of insecurity experienced in the post-reform era in Ku Village, a typical hamlet beyond the margins of richer suburban areas or fertile farmland. Villagers' dissatisfaction revolves around three key issues: the rising cost of living, mounting agricultural expenses, and the forcible implementation of birth-control quotas. Faced with these daunting problems, villagers have developed an array of strategies. Their weapons include resisting policies they consider unreasonable by disregarding fees, evading taxes, and ignoring strict family planning regulations; challenging the rationale of official policies and the legitimacy of the local government and its officials; and reestablishing clan associations to supercede local Party authority. Using lively everyday narratives and compelling personal stories, Ku argues that rural people are not in fact powerless and passive; instead they have their own moral system that informs their everyday family lives, work, and political activities. Their code embodies concepts of fairness and justice, a concrete definition of the relationship between the state and its citizens, an understanding of the boundaries and responsibilities of each party, and a clear notion of what constitutes good and bad government and officials. On the basis of these principles, they may challenge existing policies and deny the authority of officials and the government, thereby legitimizing their acts of self-defense. Through his richly realized ethnography, Ku shows the reader a world of memorable, fully realized individuals striving to control their fate in an often arbitrary world.

Evoking Studs Terkel, Shen Fuyu delivers a rollicking deep dive into working life in a small village in rural China, tracing the last 100 years of history. Born in Shen Village in Southeast China, Shen Fuyu grew up in a family of farmers. Years later, Shen, now a writer, returned to his hometown to capture the village’s rich history in the face of industrialization. Through his own childhood memories and those of his ancestors, Shen resurrects the working life of Shen Village through interlinked stories of fifteen artisans as their lives intersect over the course of a century. While Shen's view of his hometown and his heritage is tinged with nostalgia, he does not romanticize it. Nor does he sugarcoat the backbreaking difficulty of life in rural China, but he still captures its small satisfactions and joys of loving one’s work with a great deal of care. In an acerbic, earthy and unsparing style that swings from poignancy to comedy, sometimes within a single paragraph, Shen evokes the spirits of these workers--a bamboo-weaver and his beloved bull, a carpenter’s magical saw, the deserter who became the village lantern-maker and a rebellious woman who beats up her own kidnapper. A reflection on the vicissitudes of small-town life during the epic shift from agricultural to industrial civilization, The Artisans vividly details the hardships, friendships and communal mythmaking of a disappearing community.