Chinas Renaissance

After a century of humiliation, China re-emerged as an independent and sovereign nation following the1949 Communist victory in the post-WW2 civil war. Chairman Mao Tse-tung said that "the Chinese people (then) comprising one quarter of humanity, have now stood up..." His grand mission, as well as the aspiration of many Chinese, was for China "to become rich and strong" again, which it had been historically for millennia. From a dirt poor country, China's phenomenal progress led to its rise as the world's second largest economy in 2010; its GDP grew from US$216.8 billion in 1978 to US$8.2 trillion in 2012. New China has freed over 700 million people from the clutches of extreme poverty -- more than twice the present population of the United States. China's urbanization has also been unparalleled in history -- from 17.9% (180 million urban residents) in 1978 to 51.27% (710 million) by the end of 2012, when its urban population exceeded its rural for the first time in its long history of over 5,000 years. China's previous renaissance occurred during the Northern Song dynasty (960-1126)., about one millennium ago. The present leadership in Beijing has described the "Chinese Dream" as a work in progress over a time span of one century (1949-2049), when China will be completely reconstructed and rejuvenated. The "rise of China" has been named the top news story of the 21st century by the Global Language Monitor. And, it's probably the greatest story ever of the development and transformation of a major nation in the annals of the human race.

Rising superpower China duly anointed a new generation of leaders led by Xi Jinping at the Communist Party's 18th National Congress held in November 2012. While the conclave itself passed off with smoothly choreographed efficiency, the months leading up to this once-a-decade transition were anything but orderly. Intense factional wrangling behind the scenes was accompanied by scandals very much in public view. In the most spectacular furore the political aspirations of Communist aristocrat Bo Xilai were dashed, at one time threatening to derail the meticulous stage managing of the congress itself.At the start of what turned out to be a tumultuous year, the South China Morning Post set out on an ambitious project to chronicle the transfer of power to the so-called fifth generation of Chinese leaders, delving behind the cloak of secrecy that routinely masks Beijing's corridors of power. The result was unparalleled coverage and a series of exclusives that kept the newspaper well ahead of its peers on this remarkable story.While the past decade saw China's supercharged economy accelerate past Japan to become the world's second-largest, the coming decade is expected to see China led by Xi and his team move towards catching up the United States as the world's top economic force. Who are the people that will guide China through its challenges at home and on the global stage? By profiling dozens of rising stars as well as current movers and shakers, the SCMP has provided the most complete portrait to date of the leaders who will control the world's most populous country over the next decade. This book aims to provide the reader with a comprehensive insight into the men, and the tiny handful of women, who are going to be charting that course.

This book studies China’s international relations, development strategies and development path. It provides an objective and in-depth analysis of areas including international relations in the context of China’s population and resource environment, ways to strengthen China’s external competitiveness, strategies for economic security and China’s trade currency, Sino-US relations in the 21st Century, geopolitical strategy and great renaissance of Chinese culture. The book analyzes the difficulties, challenges and unique features of China’s economic and social development. Further, it examines long-term and short-term social and economic issues as well as the difficulties in dealing with the issues. It provides objective and realistic suggestions for realizing China’s dream of the great rejuvenation of the nation. It is a valuable source of reference for researchers and practitioners interested in China’s development.

Concepts of historical progress or decline and the idea of a cycle of historical movement have existed in many civilizations. In spite of claims that they be transnational or even universal, periodization schemes invariably reveal specific social and cultural predispositions. Our dialogue, which brings together a Sinologist and a scholar of early modern History in Europe, considers periodization as a historical phenomenon, studying the case of the “Renaissance.” Understood in the tradition of J. Burckhardt, who referred back to ideas voiced by the humanists of the 14th and 15th centuries, and focusing on the particularities of humanist dialogue which informed the making of the “Renaissance” in Italy, our discussion highlights elements that distinguish it from other movements that have proclaimed themselves as “r/Renaissances,” studying, in particular, the Chinese Renaissance in the early 20th century. While disagreeing on several fundamental issues, we suggest that interdisciplinary and interregional dialogue is a format useful to addressing some of the more far-reaching questions in global history, e.g. whether and when a periodization scheme such as “Renaissance” can fruitfully be applied to describe non-European experiences.

Concepts of historical progress or decline and the idea of a cycle of historical movement have existed in many civilizations. In spite of claims that they be transnational or even universal, periodization schemes invariably reveal specific social and cultural predispositions. Our dialogue, which brings together a Sinologist and a scholar of early modern History in Europe, considers periodization as a historical phenomenon, studying the case of the “Renaissance.” Understood in the tradition of J. Burckhardt, who referred back to ideas voiced by the humanists of the 14th and 15th centuries, and focusing on the particularities of humanist dialogue which informed the making of the “Renaissance” in Italy, our discussion highlights elements that distinguish it from other movements that have proclaimed themselves as “r/Renaissances,” studying, in particular, the Chinese Renaissance in the early 20th century. While disagreeing on several fundamental issues, we suggest that interdisciplinary and interregional dialogue is a format useful to addressing some of the more far-reaching questions in global history, e.g. whether and when a periodization scheme such as “Renaissance” can fruitfully be applied to describe non-European experiences.

The year 1919 changed Chinese culture radically, but in a way that completely took contemporaries by surprise. At the beginning of the year, even well-informed intellectuals did not anticipate that, for instance, baihua (aprecursor of the modern Chinese language), communism, Hu Shi and Chen Duxiu would become important and famous – all of which was very obvious to them at the end of the year. Elisabeth Forster traces the precise mechanisms behind this transformation on the basis of a rich variety of sources, including newspapers, personal letters, student essays, advertisements, textbooks and diaries. She proposes a new model for cultural change, which puts intellectual marketing at its core. This book retells the story of the New Culture Movement in light of the diversifi ed and decentered picture of Republican China developed in recent scholarship. It is a lively and ironic narrative about cultural change through academic infi ghting, rumors and conspiracy theories, newspaper stories and intellectuals (hell-)bent on selling agendas through powerful buzzwords.

On the basis of a broad review of the past and the present relationship of China and Christianity, the focus of this volume shifts to the future and its potential for both great promise and pitfalls.

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Home to one-quarter of the world's population and heir to the richest civilization in history, China exerts a magnetic attraction on visitors.