Central Asia And Non Chinese Peoples Of Ancient China

The present set of studies by Professor Pulleyblank complements those gathered in Essays on Tang and pre-Tang China. The central concern here is the interaction between China and the non-Chinese peoples around it, in particular those of Central Asia. The volume opens with several articles contributing to the dating of events as far west of China as Afghanistan and India based on more accurately dated Chinese historical sources. Two studies deal with the prehistory of the Turks, while others are concerned with indigenous non-Chinese peoples that lived within the heartland of China during the formative years of Chinese civilization and the way in which they were absorbed into that civilization. The concluding series of papers, published between 1966 and 1999, addresses the controversial question of the coming of horsemen belonging to the Far Eastern Tocharian branch of Indo-European to Xinjiang (Eastern Turkestan) at the beginning of the second millennium BCE and their possible influence on the origins of the Chinese bronze age.

Empires and Exchanges in Eurasian Late Antiquity offers an integrated picture of Rome, China, Iran, and the Steppes during a formative period of world history. In the half millennium between 250 and 750 CE, settled empires underwent deep structural changes, while various nomadic peoples of the steppes (Huns, Avars, Turks, and others) experienced significant interactions and movements that changed their societies, cultures, and economies. This was a transformational era, a time when Roman, Persian, and Chinese monarchs were mutually aware of court practices, and when Christians and Buddhists criss-crossed the Eurasian lands together with merchants and armies. It was a time of greater circulation of ideas as well as material goods. This volume provides a conceptual frame for locating these developments in the same space and time. Without arguing for uniformity, it illuminates the interconnections and networks that tied countless local cultural expressions to far-reaching inter-regional ones.

Crossroads of Cuisine offers history of food and cultural exchanges in and around Central Asia. It discusses geographical base, and offers historical and cultural overview. A photo essay binds it all together. The book offers new views of the past.

India and China are two of the most important civilizations of the ancient world. Looking at the relations between these empires before the 6th century A.D., Xinru Liu conclusively establishes the transmission of Buddhism from India to China, and describes the various items of commercial trade.

This monograph examines interpreters in early imperial China and their roles in the making of archival records about foreign countries and peoples. It covers ten empirical studies on historical interpreting and discusses a range of issues, such as interpreters' identities, ethics, non-mediating tasks, status, and relations with their patrons and other people they worked with. These findings are based on critical readings of primary and secondary sources, which have rarely been utilized and analyzed in depth even in translation research published in Chinese. Although this is a book about China, the interpreters documented are, surprisingly, mostly foreigners, not Chinese. Cases in point are the enterprising Tuyuhun and Sogdian interpreters. In fact, some Sogdians were recruited as China's translation officials, while many others were hired as linguistic and trading agents in mediation between Chinese and Turkic-speaking peoples. These idiosyncrasies in the use of interpreters give rise to further questions, such as patterns in China's provision of foreign interpreters for its diplomatic exchanges and associated loyalty concerns. This book should be of interest not only to researchers in Translation and Interpreting Studies, but also to scholars and students in ancient Chinese history and Sinology in general.

In contrast to the economic and cultural dominance by the south and the east coast over the past several centuries, influence in China in the early Middle Ages was centered in the north and featured a significantly multicultural society. Many events that were profoundly formative for the future of East Asian civilization occurred during this period, although much of this multiculturalism has long been obscured due to the Confucian monopoly of written records. Multicultural China in the Early Middle Ages endeavors to expose a number of long-hidden non-Sinitic characteristics and manifestations of heritage, some lasting to this very day. Sanping Chen investigates several foundational aspects of Chinese culture during this period, including the legendary unicorn and the fabled heroine Mulan, to determine the origin and development of the lore. His meticulous research yields surprising results. For instance, he finds that the character Mulan is not of Chinese origin and that Central Asian influences are to be found in language, religion, governance, and other fundamental characteristics of Chinese culture. As Victor Mair writes in the Foreword, "While not everyone will acquiesce in the entirety of Dr. Chen's findings, no reputable scholar can afford to ignore them with impunity." These "foreign"-origin elements were largely the legacy of the Tuoba, whose descendants in fact dominated China's political and cultural stage for nearly a millennium. Long before the Mongols, the Tuoba set a precedent for "using the civilized to rule the civilized" by attracting a large number of sedentary Central Asians to East Asia. This not only added a strong pre-Islamic Iranian layer to the contemporary Sinitic culture but also commenced China's golden age under the cosmopolitan Tang dynasty, whose nominally "Chinese" ruling house is revealed by Chen to be the biological and cultural heir of the Tuoba.