British Racial Discourse

This book identifies a central feature of British political life: the ability to justify racially discriminatory behaviour without recourse to explicit racist language. It gives an account of British racial ideology as it is practically experienced in the form of political discourse and helps to provide a theoretical understanding of its relationship to the social structure as a whole and in particular its relationship to inter- and intra-class divisions.

This book discusses British thought on race and racial differences in the latter phases of empire from the 1890s to the early 1960s. It focuses on the role of racial ideas in British society and politics and looks at the decline in Victorian ideas of white Anglo-Saxon racial solidarity. The impact of anthropology is shown to have had a major role in shifting the focus on race in British ruling class circles from a classical and humanistic imperialism towards a more objective study of ethnic and cultural groups by the 1930s and 1940s. As the empire turned into a commonwealth, liberal ideas on race relations helped shape the post-war rise of 'race relations' sociology. Drawing on extensive government documents, private papers, newspapers, magazines and interviews this book breaks new ground in the analysis of racial discourse in twentieth-century British politics and the changing conception of race amongst anthropologists, sociologists and the professional intelligentsia.

The first book in the Cultural Margins series is a 1994 study of racism and homophobia in British politics, which demonstrates the demonisation of blacks, lesbians, and gays in New Right discourse. Anna Marie Smith develops theoretical insights from literary and cultural critics, including Nietzsche, Foucault, Derrida, Hall, and Gilroy, to produce detailed readings of two key moments in New Right discourse: the speeches of Enoch Powell on black immigration (1968-72) and the legislative campaign of the late 1980s to prohibit the promotion of homosexuality. Her analysis challenges the silence on racism and homophobia in previous studies of Thatcherism and the New Right, and shows how demonisation of lesbians and gays depends on previous demonisations of black immigrant and criminal figures. Overall, this book offers a devastating critique of racism and homophobia in late twentieth-century Britain.

First published in 1999, Political Languages of Race and the Politics of Exclusion examines the post-race signification logic of languages used to promote and achieve the exclusion and stigmatisation of migrant groups within post-war Britain. Re-examining the time of Smethwick and Powellism, as well as extensive Parliamentary debates, this book develops an original thesis to show how Backbench racism became legitimated as Frontbench commons’ sense. The book argues that the achievement of the success of post-war Parliamentary racism has been made possible by the development of a ubiquitously anecdotal narrative of the travails of the ‘Forgotten Englishman’ awoken to a multi-cultural nightmare in Britain’s decaying inner cities. While the concept of ‘race’ has remained under erasure, the logic of post-race signification discourse has allowed the re-making of racism in public Britain.

'Every voice raised against racism chips away at its power. We can't afford to stay silent. This book is an attempt to speak' The book that sparked a national conversation. Exploring everything from eradicated black history to the inextricable link between class and race, Why I'm No Longer Talking to White People About Race is the essential handbook for anyone who wants to understand race relations in Britain today. THE NO.1 SUNDAY TIMES BESTSELLER WINNER OF THE BRITISH BOOK AWARDS NON-FICTION NARRATIVE BOOK OF THE YEAR 2018 FOYLES NON-FICTION BOOK OF THE YEAR BLACKWELL'S NON-FICTION BOOK OF THE YEAR WINNER OF THE JHALAK PRIZE LONGLISTED FOR THE BAILLIE GIFFORD PRIZE FOR NON-FICTION LONGLISTED FOR THE ORWELL PRIZE SHORTLISTED FOR A BOOKS ARE MY BAG READERS AWARD

In the early twentieth century, the life philosophy of Henri Bergson summoned the élan vital, or vital force, as the source of creative evolution. Bergson also appealed to intuition, which focused on experience rather than discursive thought and scientific cognition. Particularly influential for the literary and political Négritude movement of the 1930s, which opposed French colonialism, Bergson's life philosophy formed an appealing alternative to Western modernity, decried as "mechanical," and set the stage for later developments in postcolonial theory and vitalist discourse. Revisiting narratives on life that were produced in this age of machinery and war, Donna V. Jones shows how Bergson, Nietzsche, and the poets Leopold Senghor and Aimé Césaire fashioned the concept of life into a central aesthetic and metaphysical category while also implicating it in discourses on race and nation. Jones argues that twentieth-century vitalism cannot be understood separately from these racial and anti-Semitic discussions. She also shows that some dominant models of emancipation within black thought become intelligible only when in dialogue with the vitalist tradition. Jones's study strikes at the core of contemporary critical theory, which integrates these older discourses into larger critical frameworks, and she traces the ways in which vitalism continues to draw from and contribute to its making.

Divided into two parts, this book reviews and criticizes sociological and psychological theoretical approaches to the topic of racism and introduces the challenges to them posed by discourse analysis. It examines how white New Zealanders make sense of their own history and actions towards the Maori minority.

One issue with which many sociologists and scholars concur involves the disproportionate numbers of Black people entering the British Justice System as defendants. Sir Joe Ukemenam addresses this concern in his book Policing in Britain: The Racial Discourse. Upon close analysis of the paradigms-individualistic, cultural, and structural-that have gained respectability in academic discourses on this subject matter, Ukemenam determines they have failed to have any direct impact on the continuing incarceration rates and crimilisation of Blacks and that they have promoted an academic tradition which is more disempowering than helpful. Through research, an examination of the history and development of racial theories, and a survey of the experiences and expectations of Black people this book attempts to advance a theory that can account for the ethnic element and offer a meaningful explanation of the source of the problem.