Biblical Revelation And African Beliefs Edited By Kwesi A Dickson And Paul Ellingworth

In this reprinted edition of Biblical Revelation and African Beliefs, the contents of traditional African religions and their relevance to Christian ideas are explored. Through presenting the principal papers of a consultation of African theologians, Dickson and Ellingworth offer an extensive exploration of how these traditional religions and their ideas can enrich and enlighten Christianity in Africa. Rejecting a Eurocentric vision of Christianity in Africa, Biblical Revelation and African Beliefs explores ideas such as the knowledge of God, the notion of power, time, and man, as well as examining the ethical content of African traditional religion and when it can be reconciled to Christian ethics. This group of esteemed African theologians offers a framework for a synthesis between the Christian gospel and African theology, which is illuminating for historians and Christian theologians alike.

The little stories and the traditions that grew up around Saint Martin de Porres of Peru are fascinating and every bit as charming as the stories told of Saint Francis of Assisi. But as Garcia-Rivera shows, these deceptively simple stories reveal much more. For the first time Garcia-Rivera unpacks these stories, using the semiotic method and insights garnered from the works of Robert Schreiter, Eugene Genovese, and Antonio Gramsci.To build this method of theological reflection Garcia-Rivera addresses such questions as: does an authentic Latin American theology exist? If it exists, where and how can it be expounded? What does Saint Martin de Porres beatification process tell us? How do the little stories reflect and extend the great theological debate of Valladolid in 1550, with BartolomA de las Casas and Juan Gines de Sepulveda arguing whether the Indians were even human beings? Using the semiotics of culture to delve into these stories, the author provides rich and astonishing insights into the power of the little story, told and retold over time by ordinary folk, that make possible the Big Story of universal principles of human reality.

In this reprinted edition of Biblical Revelation and African Beliefs, the contents of traditional African religions and their relevance to Christian ideas are explored. Through presenting the principal papers of a consultation of African theologians, Dickson and Ellingworth offer an extensive exploration of how these traditional religions and their ideas can enrich and enlighten Christianity in Africa. Rejecting a Eurocentric vision of Christianity in Africa, Biblical Revelation and African Beliefs explores ideas such as the knowledge of God, the notion of power, time, and man, as well as examining the ethical content of African traditional religion and when it can be reconciled to Christian ethics. This group of esteemed African theologians offers a framework for a synthesis between the Christian gospel and African theology, which is illuminating for historians and Christian theologians alike.

In Plantation Church, Noel Leo Erskine investigates the history of the Black Church as it developed both in the United States and the Caribbean after the arrival of enslaved Africans. Typically, when people talk about the "Black Church" they are referring to African-American churches in the U.S., but in fact, the majority of African slaves were brought to the Caribbean. It was there, Erskine argues, that the Black religious experience was born. The massive Afro-Caribbean population was able to establish a form of Christianity that preserved African Gods and practices, but fused them with Christian teachings, resulting in religions such as Cuba's Santería. Despite their common ancestry, the Black religious experience in the U.S. was markedly different because African Americans were a political and cultural minority. The Plantation Church became a place of solace and resistance that provided its members with a sense of kinship, not only to each other but also to their ancestral past. Despite their common origins, the Caribbean and African American Church are almost never studied together. This book investigates the parallel histories of these two strands of the Black Church, showing where their historical ties remain strong and where different circumstances have led them down unexpectedly divergent paths. The result will be a work that illuminates the histories, theologies, politics, and practices of both branches of the Black Church. This project presses beyond the nation state framework and raises intercultural and interregional questions with implications for gender, race and class. Noel Leo Erskine employs a comparative method that opens up the possibility of rethinking the language and grammar of how Black churches have been understood in the Americas and extends the notion of church beyond the United States. The forging of a Black Christianity from sources African and European, allows for an examination of the meaning of church when people of African descent are culturally and politically in the majority. Erskine also asks the pertinent question of what meaning the church holds when the converse is true: when African Americans are a cultural and political minority.

In this three-volume set, international scholars from across a broad spectrum of scholarly fields examine the concept of evil throughout history and world cultures from religious, scientific, psychological, and political perspectives. The manifestation of evil has provided a convenient theme for popular culture entertainment, ranging from the classic film The Exorcist, to almost all of Stephen King's horror novels, to video games such as Resident Evil. Unfortunately, dealing with—and attempting to overcome—the forces of evil is a pervasive problem in the real world as well. Explaining Evil addresses incidents of evil from ancient times to modern day around the globe. Concepts of evil within the big three religions—Christianity, Judaism, and Islam—are examined, as well as in Chinese philosophy and Native American beliefs. The political or national expressions of evil are explored, such as the "axis of evil" that culminated in World War II. These volumes identify the causes and effects of evil, and suggest possible remedies to humanity's inescapable flaw.

Through its strength in numbers and remarkable presence in politics, Pentecostalism has become a force to reckon with in twenty-first-century Zambian society. Yet, some fundamental questions in the study of Zambian Pentecostalism and politics remain largely unaddressed by African scholars. Situated within an interdisciplinary perspective, this unique volume explores the challenge of continuity in the Zambian Pentecostal understanding and practice of spiritual power in relation to political engagement. Chammah J. Kaunda argues that the challenge of Pentecostal political imagination is found in the inculturation of spiritual power with political praxis. The result of this inculturation is that Zambian Pentecostals sacralize the political authority of state power through the charisma of the national president and other major political personalities. It has also contributed to the construction of Zambian Pentecostal leadership that is deified rather than leadership that is formed through the struggles and experiences of the marginalized and powerless. Kaunda argues that the solution does not lie either in desacralization of powers or the separation between the church and the state, but rather in rethinking the Christ event as a paradigm for the recovery of Pentecostalism's sociopolitical prophetic dynamism.

In this book, African Christian theology is introduced as a Kpelelogical reflection about life in the context of Africa, which exists in the context of the cosmos. Kpelelogy is the ontological mode of being grasped by the agape of God in Christ by grace through faith in the power of the Holy Spirit. By this mode, African theology is introduced by way of a definition, a principle of paradox, and a description, as well as a critical view of the works of African theologians. It examines the issues of method, criteria, and sources of doing theology in Africa and introduces the method of Kpelelogy as an African theological method. This is explored further as a holistic theological method that is conscious of its being in existence, and its life in history, that is driven by faith in the triune God in a pneumatic experience that has been termed in this book as the Kpelelogical ontological mode. The book is ecumenical in view of its engagement with Christian tradition. It presents a Kpelelogical theology that is concretely African and universally Christian in the Okpelejen Wulormor—the cosmic Jesus Christ who is and was, but beyond the munus triplex (Priest, King and Prophet, threefold office of Jesus Christ) that is to come. Hence it is a theology which embraces elements of Reformed, Lutheran, Methodist, Pentecostal, Charismatic, Roman Catholic, and Eastern Orthodox theological insights in the African context.