Beyond Supernature

A thought-provoking look at the world of the supernatural that shows how many paranormal events can be explained by what we already know—or don’t know—about the natural world. Scientist and rationalist Lyall Watson, the author of the million-copy bestseller Supernature, reveals the inconsistencies, blank spots, and “soft edges” in current scientific theory that make the existence of the supernatural not only an intriguing possibility—but a necessary and perfectly logical part of our explanation of the workings of the universe. Examining breakthroughs in science from biology to biofeedback, from quantum physics to paraphysics, the author proposes a revolutionary synthesis of nature and supernature. He offers surprising insights into such “unexplainable” phenomena as telepathy, reincarnation, synchronicity, poltergeists, evolutionary intelligence, and other mind-bending questions challenging science today. Beyond Supernature is a groundbreaking new chapter in the never-ending search for reality. It is a book for anyone who can still look at the world with both common sense and a sense of wonder.

“Gives to anthropological reflection a new starting point and will become the compulsory reference for all our debates in the years to come.” —Claude Lévi-Strauss, on the French edition Beyond Nature and Culture has been a major influence in European intellectual life since its French publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture? Culture—as a collective human making, of art, language, and so forth—is often seen as essentially different from nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Philippe Descola shows this essential difference to be not only a Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the “four ontologies” —animism, totemism, naturalism, and analogism—to account for all the ways we relate ourselves to nature. By thinking beyond nature and culture as a simple dichotomy, Descola offers a fundamental reformulation by which anthropologists and philosophers can see the world afresh. “A compelling and original account of where the nature-culture binary has come from, where it might go—and what we might imagine in its place.” —Somatosphere “The most important book coming from French anthropology since Claude Lévi-Strauss’s Anthropologie Structurale.” —Bruno Latour, author of An Inquiry into Modes of Existence “Descola’s challenging new worldview should be of special interest to a wide range of scientific and academic disciplines from anthropology to zoology . . . Highly recommended.” —Choice

The modern concept of “nature” appeared during the 17th Century: nature as a mechanical object to be submitted to reason man. A long tradition refers to the concept of nature in the Greek phusis. It is referring to a dynamic process that engages in criticizing the modern paradigm of nature as opposed to culture. As it is, the principle of the domination and exploitation by humans of what we consider as nature is at the heart of the ideological, economic and financial models imposed by neoliberal capitalism. Based on the objective of growth, this model shapes and destroys human communities as well as the environment on which they rely and sustain. The climatic urgency as well as the limited capacity of the resources of the earth, require a transition towards an ecosocialism for another world. The anthropological confrontation with the Greek phusis invites to a break with capitalism based on a large scale and speedy use of technologies and with the only objective of financial gain. The result has been destructive productivism. Instead, we have to take into account the complexity of and interactions between human societies and their technical practices in their environment. The survival of one or the other is at stake. In sum, nature is culture. Contents ​​​​​​​Preface to the English Edition. 3 Introduction. 9 Between Nature and Culture. 15 I. Humans and Their Milieu in Ancient Greece. 19 II. From the Enlightenment Philosophers to Modern Anthropologists 37 III. Beyond Anthropological Determinisms: Permeabilities 47 IV. The Human Being and its Environment: Interactive Relationships 57 V. For an Ecosocialist Understanding of Humans and their Milieu. 65

Nothing is more memorable than a smell. So why do we persist in dismissing the nose as a blunt instrument? Smell is our most seductive and provocative sense, invading every domain of our lives. We can identify our relatives, detect the availability of a potential mate, sniff out danger, and distinguish between good and bad food just with our noses. In this surprising and delightful book, Lyall Watson rescues our most unappreciated sense from obscurity. He brings to light new evidence concerning Jacobson's Organ: an anatomical feature discovered high in the nose in 1811 and dismissed for centuries as a vestigial ghost. Yet recent research has shown Jacobson's Organ to be an incredibly influential pheromonal mechanism that feeds the area of the brain affecting our awareness, emotional states, and sexual behavior. Following the seven classes of smell devised by the pioneering botanist Carl Linnaeus in his Odores Medicamentorum, Watson examines the roles of smell and pheromones in humans, plants, and animals. He reveals the curious ways in which trees communicate their distress, the olfactory abilities of feral children, the bond we have with our offspring, the psychosexual effects of perfume, and the link between smell and memory formation. Jacobson's Organ unlocks the door to the strange world of this mysterious sense.

The passing years, which bury so many once-famous names under deep layers of forgetfulness, are raising Matthias Joseph Scheeben to an eminence reached by very few scholars. Time is the judge of all achievements, and has pronounced its verdict that Scheeben is the greatest theologian who has written in the German language. The reason for his importance is not hard to find. Scheeben is the chief theologian of the supernatural economy of the world. The intellectual blight known as rationalism had spread widely in the nineteenth century and had made disastrous inroads even in Christian circles. Although preliminary battles waged by Catholics who were turning back the unholy invasion, Scheeben was the champion who finally and decisively drove the enemy out of theology. From the very outset of his theological career, Scheeben had cherished the ambition of making the drab naturalistic world glow again in the light and beauty of grace, of bringing back to the awareness of men the glorious truth that they are God's children. In the first of his major books, Nature and Grace, he describes the supernatural as a sharing in the nature of God. This same theme, the splendor of our supernatural life, is the leading idea of all his works. He thought that a deep appreciation of the mysteries revealed by God was so important that he consecrated the tireless powers of his genius to the task of bringing out their beauty and force, and of emphasizing their meaning for the daily life of man. He insisted that these mysteries are the richest treasure of our spiritual inheritance and that theology is the inspiration of the fullest lie open to use-supernatural life with Christ and in Christ. Scheeben's masterly theological synthesis is best proposed in The Mysteries of Christianity, his most original work, but was clearly formulated from the beginning of his literary activity in Nature and Grace, the book of his energetic youth.

This work examines the nature of good and evil. Set at a time when violence has replaced moral, religious and philosophical concerns, the author places evil back where it belongs, in nature and in our lives. Lyall Watson is also the author of Supernature.