Beyond Dordt And De Auxiliis

An exploration of post-Reformation inter-confessional theological exchange between Reformed, Dominican, Arminian, and Jesuit theologians on controversial soteriological topics. These essays bring theological works into meaningful points of contact in a European-wide struggle with the legacy of Augustine.

This Handbook provides a comprehensive survey of Catholic, Orthodox, and Protestant philosophical and theological reception of Thomas Aquinas over the past 750 years.

The Church of England during the late sixteenth and early seventeenth centuries is usually described as forming either a Calvinist consensus or an Anglican middle way steeped in an ancient catholicity. Debating Perseverance sheds light on the influence of both the early church and the Reformed churches on the church by surveying debates on perseverance of the saints in which readings of Augustine were involved. It begins with a reassessment of the Lambeth Articles (1595) and the heated Cambridge debates in which they were forged, demonstrating that perseverance played a critical role. It then investigates the failed attempt of the British delegation to the Synod of Dort to achieve solidarity with the international Reformed community on perseverance in a way that was also respectful of minority opinions. The study returns to English soil to evaluate the supposedly Arminian Richard Montagu and the turmoil he caused by challenging the Reformed consensus and the Synod of Dort. It finishes by surveying a Puritan debate that occurred following England's civil war, when the pro-Dort party had triumphed. Jay T. Collier's study uncovers competing readings of Augustine on perseverance within the Reformed tradition-one favoring the perseverance of the saints and the other denying it. Rather than emphasizing one source of England's religious identity to the neglect of another, this study recognizes England's struggles with perseverance as emblematic of its troubled pursuit of a Reformed and ancient catholicity.

A great deal of scholarship has too often juxtaposed scholasticism and piety, resulting in misunderstandings of the relationship between Protestant churches of the early modern era and the theology taught in their schools. But more recent scholarship, especially conducted by Richard A. Muller over the last number of decades, has remapped the lines of continuity and discontinuity in the relation of church and school. This research has produced a more methodologically nuanced and historically accurate representation of church and school in early modern Protestantism. Written by leading scholars of early modern Protestant theology and history and based on research using the most relevant original sources, this collection seeks to broaden our understanding of how and why clergy were educated to serve the church. Contributors include: Yuzo Adhinarta, Willem van Asselt, Irena Backus, Jordan J. Ballor, J. Mark Beach, Andreas Beck, Joel R. Beeke, Lyle D. Bierma, Raymond A. Blacketer, James E. Bradley, Dariusz M. Bryćko, Amy Nelson Burnett, Emidio Campi, Heber Carlos de Campos Jr, Kiven Choy, R. Scott Clark, Paul Fields, John V. Fesko, Paul Fields, W. Robert Godfrey, Alan Gomes, Albert Gootjes, Chad Gunnoe, Aza Goudriaan, Fred P. Hall, Byung-Soo (Paul) Han, Nathan A. Jacobs, Frank A. James III, Martin Klauber, Henry Knapp, Robert Kolb, Mark J. Larson, Brian J. Lee, Karin Maag, Benjamin T.G. Mayes, Andrew M. McGinnis, Paul Mpindi, Adriaan C. Neele, Godfried Quaedtvlieg, Sebastian Rehnman, Todd Rester, Gregory D. Schuringa, Herman Selderhuis, Donald Sinnema, Keith Stanglin, David Steinmetz, David Sytsma, Yudha Thianto, John L. Thompson, Carl Trueman, Theodore G. Van Raalte, Cornelis Venema, Timothy Wengert, Reita Yazawa, Jeongmo Yoo, and Jason Zuidema.

With special attention to the academic context and sources of the Leiden debate, this book examines Jacobus Arminius's doctrines of salvation and the assurance of salvation, demonstrating the decisive role that assurance played in his dissent from Reformed theology.

This volume demonstrates that the Catholic rhetoric of tradition disguised both novelties and creative innovations between 1550 and 1700. Innovation in Early Modern Catholicism reveals that the period between 1550 and 1700 emerged as an intellectually vibrant atmosphere, shaped by the tensions between personal creativity and magisterial authority. The essays explore ideas about grace, physical predetermination, freedom, and probabilism in order to show how the rhetoric of innovation and tradition can be better understood. More importantly, contributors illustrate how disintegrated historiographies, which often excluded Catholicism as a source of innovation, can be overcome. Not only were new systems of metaphysics crafted in the early modern period, but so too was a new conceptual language to deal with the pressing problems of human freedom and grace, natural law, and Marian piety. Overall, the volume shines significant light on hitherto neglected or misunderstood traits in the understanding of early modern Catholic culture. Re-presenting early modern Catholicism more crucially than any other currently available study, Innovation in Early Modern Catholicism is a useful tool for advanced undergraduates, postgraduates, and scholars in the fields of philosophy, early modern studies, and the history of theology.

Richard Baxter, one of the 17th century's most famous Puritans, is known as an author of devotional literature. But he was also skilled in medieval philosophy. In this work, David Sytsma draws on largely unexamined works to present a chronogolical and thematic account of Baxter's relation to the people and concepts involved in the rise of mechanical philosophy in late-17th-century England

Focusing on Gisbertus Voetius’s views on God, freedom, and contingency, Andreas J. Beck offers the first monograph in English that is entirely devoted to the theology of this leading figure of early modern Reformed scholasticism.

Contrary to popular assumption, the doctrine of predestination is part of the Catholic Church's teachings. The research in "Not Without Us" aims at showing how saints, bishops, and theologians from Augustine to the Second Council of Orange (529 a.d.) upheld this theology and even defended it. Together with a forthcoming volume, covering the developments in the history of this doctrine from Orange to Thomas Aquinas, author Guido Stucco outlines, in an easily accessible way to nonspecialists, the Catholic Church's comprehensive, pre-Reformation understanding of predestination.

This bilingual edition of the Synopsis Purioris Theologiae (1625) makes available for the first time to English readers a seminal treatise of Reformed Scholasticism. Composed by four professors of Leiden University (Johannes Polyander, Andreas Rivetus, Antonius Walaeus, and Anthonius Thysius) , it gives an exhaustive yet concise presentation of Reformed theology as it was conceived in the first decades of the seventeenth century. From a decidedly Reformed perspective, the Christian doctrine is defined in contrast with alternative or opposite views (Catholic, Spiritualist, Arminian, Socinian). Both on the academic level and on the ecclesiastical level, the Synopsis responds to challenges coming from the immediate context of the early seventeenth century. The disputations of this first volume cover topics such as Scripture, doctrine of God, Trinity, creation, sin, Law and Gospel. Volume One was published in 2014, Volume Two came out in 2016. Volume Three, the final volume, is expected late 2019.