Beyond Being Koelies And Kantraki

This book traces the self-positioning of Hindostani people in the face of British and Dutch colonial practices. Originally from India and shipped to the Dutch colony of Suriname after the abolition of slavery, the Hindostani served as contract labourers to keep the plantation system afloat from 1873. Central to the book is the perspective of the Hindostani themselves. We travel alongside the Hindostani from the moment they were recruited and their movement through the depots awaiting shipment, their travel experiences, their arrival in Suriname, relocation to plantations, and their dispersal following the end of their contracts, either as city workers, or farmers. All along, the book poses the question of identification: how did Hindostani make sense of themselves, their fellow Hindostani, and Surinamese society? Stereotyped images make way for insight in lived experience of lower and higher caste, Hindus and Muslims, men and women.

This book asks us to consider what is absent, rather than what is present, when studying religions. Priya Swamy argues that absent religious spaces are in themselves abstract locations that painfully memorialize feelings of shame, oppression and marginalization. She shows that these 'traumas of absence' – the complex, entwined and emotional responses to absent spaces – can be articulated through mob violence and destruction, but also anticolonial struggles or human rights issues. This study focusses on the absence of temples across the global Hindu diaspora, taking the tumultuous narrative of the Devi Dhaam community in Amsterdam Southeast as a central location to detail the over thirty-year struggle to build a Hindu temple in a neighbourhood of vibrant mosques and churches. In 2010, their makeshift space was pulled away from them, provoking tears among elderly devotees, rage among board members and devastation in the wider community. Leaving their goddess with no place to live, some devotees feared for the dangerous repercussions that would follow from uprooting a divine presence from its home. By exploring the ways in which the trauma of absent religious spaces has become a formative aspect of localized but also globalized Hindu identity, this book rethinks the way that empty lots, piles of rubble and abandoned buildings around the world are themselves powerful monuments to the trauma of absent temple spaces that mobilize campaigns for Hindu spaces.

An exploration of the archaeology of the African diaspora.

History as an academic discipline has dramatically changed over the last few decades and has become much more exciting and varied as a result of ideas from other disciplines, the influence of postmodernism and historians' incorporation of their own theoretical reflections into their work. The way history is studied at university level can vary greatly from history at school or as represented in the media and Doing History bridges that gap. Aimed at undergraduate and postgraduate students of history this is the ideal introduction to studying history as an academic subject at university. Doing History presents the ideas and debates that shape how we do history today, covering arguments about the nature of historical knowledge and the function of historical writing, whether we can really ever know what happened in the past, what sources historians depend on, and whether historians’ versions of history have more value than popular histories. This practical and accessible introduction to the discipline introduces students to these key discussions, familiarises them with the important terms and issues, equips them with the necessary vocabulary and encourages them to think about, and engage with, these questions. Clearly structured and accessibly written, it is an essential volume for all students embarking on the study of history.

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

Fitting in with the emphasis of the series on studying movements of people that have been little researched and written about in the past, this volume focuses on the Indian labor diaspora. The author draws on 19th-century material from Mauritius, the Caribbean, Fiji, Natal, and Reunion, much of it letters of indentured or time-expired laborers and their families, and much of it previously unpublished. Coverage includes the experiences of recruitment and the voyage overseas, the working lives of indentured Indians, personal lives of Indian migrants, and new horizons--the world beyond indenture. Distributed by Books International. Annotation copyright by Book News, Inc., Portland, OR

Following the abolition of slavery in the Caribbean, a concerted effort was made to replace enslaved labour with indentured Indian labour. This is the story of one Indian woman's tragic experience in trying to immigrate to the Caribbean in the 19th century.

When Great Britain abolished slavery in 1833, sugar planters in the Caribbean found themselves facing the prospect of paying working wages to their former slaves. Cheaper labor existed elsewhere in the empire, however, and plantation owners, along with the home and colonial governments, quickly began importing the first of what would eventually be hundreds of thousands of indentured laborers from India. Madhavi Kale draws extensively on the archival materials from the period and argues that imperial administrators sanctioned and authorized distinctly biased accounts of postemancipation labor conditions and participated in devaluing and excluding alternative accounts of slavery. As she does this she highlights the ways in which historians, by relying on these biased sources, have perpetuated the acceptance of a privileged perspective on imperial British history.

"A valuable contribution to the historiography of indentured servitude in the Caribbean, in the Americas in general, in fact, globally."--Howard Johnson, University of Delaware Rosemarijn Hoefte explores the rise of indentured servitude on the sugar plantations of Suriname after the end of slavery in that Dutch Caribbean colony in South America. In this first study ever of bonded labor in Suriname, she discusses and compares the social, cultural, and economic consequences of migration and plantation life and offers insights into the system of indentured immigration in general. Slavery was abolished in Suriname in 1863. Between 1873 and 1940 more than 34,000 British Indians and nearly 33,000 Javanese (a unique presence in the Caribbean) entered Suriname and effectively replaced the former slaves. Working under a contract that included the so-called penal sanction, they were forced to place their labor power at the unqualified disposal of their employers; the employers had the right to press criminal charges against the laborers who broke their contract. Focusing on Plantation Mari�nburg, the largest and longest-surviving sugar mill in Suriname, Hoefte examines the reactions of the planters, the colonial state, and the former slaves to this influx of two large ethnic groups with different cultural backgrounds. She describes the hierarchical organization of the plantation and discusses such aspects of indenture as wages, housing, medical care, religion, and education. Both an economic analysis and a pioneering social history, the book fills a gap in the study of immigration in the Caribbean. Rosemarijn Hoefte is deputy head of the Department of Caribbean Studies, KITLV/Royal Institute of Linguistics and Anthropology in Leiden, the Netherlands. She is the author of Suriname and the coeditor of Connecting Cultures: The Netherlands in Five Centuries of Transatlantic Exchange.