Babel Und Bibel 3

This is the third volume of Babel & Bibel, an annual of ancient Near Eastern, Old Testament, and Semitic studies. The principal goal of the annual is to reveal the inherent relationship between Assyriology, Semitics, and biblical studies--a relationship that our predecessors comprehended and fruitfully explored but that is often neglected today. The title Babel & Bibel is intended to point to the possibility of fruitful collaboration among the three disciplines, in an effort to explore the various civilizations of the ancient Near East. The tripartite division of Babel & Bibel corresponds to its three principal spheres of interest: ancient Near Eastern, Old Testament, and Semitic studies. Contributions are further subdivided into articles, short notes, and reviews.

This volume includes two lectures given by Friedrich Delitzsch to the members of the Deutsche Orient-Gesellschaft and Kaiser Wilhelm II. These lectures deal with the relationship of Babylonian sources to the Old Testament, and they created a major controversy.

This is the sixth volume of Babel und Bibel, an annual of ancient Near Eastern, Old Testament, and Semitic studies. The principal goal of the annual is to reveal the inherent relationship between Assyriology, Semitics, and biblical studies—a relationship that our predecessors comprehended and fruitfully explored but that is often neglected today. The title Babel und Bibel is intended to point to the possibility of fruitful collaboration among the three disciplines, in an effort to explore the various civilizations of the ancient Near East. The tripartite division of Babel und Bibel corresponds to its three principal spheres of interest: ancient Near Eastern, Old Testament, and Semitic studies. Contributions are further subdivided into articles, short notes, and reviews. Highlights of this volume include several studies on Akkadian language, Mesopotamian literature, and publication of inscriptions in some Russian museums (in the ancient Near Eastern section); studies on negative markers in Semitic and on Aramaic language (in the Semitics section); and some significant review essays on important new publications, especially in Hebrew language, Aramaic, Hurrian, Lycian, Egyptian, and Syriac.

This is the ninth volume of Babel und Bibel, an annual of ancient Near Eastern, Old Testament, and Semitic studies. The principal goal of the annual is to reveal the inherent relationship between Assyriology, Semitics, and biblical studies—a relationship that our predecessors comprehended and fruitfully explored but that is often neglected today. The title Babel und Bibel is intended to point to the possibility of fruitful collaboration among the three disciplines, in an effort to explore the various civilizations of the ancient Near East. This volume includes as a major portion of its contents selected papers from the 6th Biannual Meeting of the International Association for Comparative Semitics.

The "principal goal ... is to reveal the inherent relationship between Assyriology, Semitics, and Biblical studies"--p. [5].

Includes its Report, 1896-19 .

This work, the first of its kind, describes all the aspects of the Bible revolution in Jewish history in the last two hundred years, as well as the emergence of the new biblical culture. It describes the circumstances and processes that turned Holy Scripture into the Book of Books and into the history of the biblical period and of the people – the Jewish people. It deals with the encounter of the Jews with modern biblical criticism and the archaeological research of the Ancient Near East and with contemporary archaeology. The middle section discusses the extensive involvement of educated Jews in the Bible-Babel polemic at the start of the twentieth century, which it treats as a typological event. The last section describes at length various aspects of the key status assigned to the Bible in the new Jewish culture in Europe, and particularly in modern Jewish Palestine, as a “guide to life” in education, culture and politics, as well as part of the attempt to create a new Jewish man, and as a source of inspiration for various creative arts.