Averroes And Averroism In Medieval Jewish Thought

The Andalusian Muslim philosopher Averroes (1126–1198) is known for his authoritative commentaries on Aristotle and for his challenging ideas about the relationship between philosophy and religion, and the place of religion in society. Among Jewish authors, he found many admirers and just as many harsh critics. This volume brings together, for the first time, essays investigating Averroes’s complex reception, in different philosophical topics and among several Jewish authors, with special attention to its relation to the reception of Maimonides.

The series Studies and Texts in Scepticism contains monographs, translations, and collected essays exploring scepticism in its dual manifestation as a purely philosophical tradition and as a set of sceptical strategies, concepts, and attitudes in the cultural field - especially in religions, perhaps most notably in Judaism. In such cultural contexts scepticism manifests as a critical attitude towards different dimensions and systems of secular or revealed knowledge and towards religious and political authorities. It is not merely an intellectual or theoretical worldview, but a critical form of life that expresses itself in such diverse phenomena as religion, literature, and society. Further book series of the Maimonides Centre for Advanced Studies are Jewish Thought, Philosophy, and Religion and the Yearbook of the Maimonides Centre for Advances Studies.

To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. This book aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag). The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism. From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views. "Haliva’s lucid, learned, and incisive monograph on the thought of Isaac Polqar is the first comprehensive study devoted to this important, but neglected fourteenth century Jewish Averroist. It makes a significant contribution to our knowledge of post-Maimonidean medieval Jewish philosophy. Haliva convincingly shows that while Polqar claims to follow Maimonides, he consistently pushes his thought in a more radical direction, offering a severely naturalistic interpretation of Jewish religious principles and refusing to make any concessions to more traditional theological modes of thought. Her study leads us to ask whether it is possible to uphold such an uncompromising philosophical and naturalistic reading of Judaism as that of Polqar, that is, whether it does justice to the Jewish religious principles it purports to interpret and enables us to maintain the authority of traditional Halakhah." Lawrence J. Kaplan, McGill University, Montreal "Racheli Haliva's excellent book is the first comprehensive study of the philosophy of Isaac Polqar (late thirteenth-early fourteenth century). Polqar emerges as a radical and creative thinker–a fascinating link between the philosophy of Averroes and Maimonides and that of Spinoza." Warren Zev Harvey, Hebrew University of Jerusalem "Haliva's groundbreaking book is the first comprehensive study of Polqar's intellectual world, forged in the crucible of the late Middle Ages where Greco-Arabic philosophy and the Maimonidean legacy meet inner-Jewish and anti-Christian polemics. Polqar, Haliva demonstrates, was a formidable thinker in his own right who critically engages with Maimonides and Averroes. At the same time, he defends the Jewish faith as the only true religion of reason--against Kabbalists and Jewish traditionalists and against his former teacher, Abner of Burgos, whose conversion to Christianity was a major intellectual shock. This is a meticulously researched and lucidly argued scholarly contribution that fills a crucial gap in the history of Jewish philosophy." Carlos Fraenkel, McGill University, Montreal

"This work should be in every graduate philosophy collection and is recommended for larger undergraduate libraries."--"Choice." (Philosophy)

This book provides the first edition and translation of an unpublished work by Elijah Del Medigo (1455c.-1493c.), which survives in both Latin and Hebrew versions. At the request of his Italian humanist patron Giovanni Pico della Mirandola, Del Medigo translated several works by Averroes from Hebrew into Latin, and wrote questions and commentaries concerning difficult aspects of Averroes' philosophy. The commentary on De substantia orbis constitutes one of Del Medigo's most significant achievements, being based on an original work by Averroes which deals with the nature and the properties of the heavens according to the principles of Aristotelian cosmology. Del Medigo composed the Latin version of his commentary in 1485, but decided to translate it into Hebrew soon after. A critical edition of both extant versions of this commentary will deepen our understanding of the reception of Averroes in the Renaissance, shedding new light on a neglected chapter of philosophical and scientific thought. Focusing on the representation of the cosmos and its relationship to human beings, this text will be of interest to scholars working not only on medieval and Renaissance philosophy, but also on the history of cosmology, astrology and science, intellectual history and the reception of Islamic thought in pre-modern intellectual circles.

The series Studies and Texts in Scepticism contains monographs, translations, and collected essays exploring scepticism in its dual manifestation as a purely philosophical tradition and as a set of sceptical strategies, concepts, and attitudes in the cultural field - especially in religions, perhaps most notably in Judaism. In such cultural contexts scepticism manifests as a critical attitude towards different dimensions and systems of secular or revealed knowledge and towards religious and political authorities. It is not merely an intellectual or theoretical worldview, but a critical form of life that expresses itself in such diverse phenomena as religion, literature, and society. Further book series of the Maimonides Centre for Advanced Studies are Jewish Thought, Philosophy, and Religion and the Yearbook of the Maimonides Centre for Advances Studies.

Publisher Description

The present volume contains articles based on papers delivered at the two international conferences organized as part of the Between Two Worlds research project in 2017 and 2019. Obadiah Sforno was an influential Jewish thinker of sixteenth-century Italian Renaissance, whose religious and exegetical authority has had an enduring legacy. The collected essays offer an unprecedented and much desired overview of his life and thought with an emphasis on the neglected philosophical dimension of his oeuvre, as seen in both his biblical commentaries and his sole philosophical treatise Light of the Nations.

While the transmission of Greek philosophy and science via the Muslim world to western Europe in the Middle Ages has been closely scrutinized, the fate of the Arabic philosophical and scientific legacy in later centuries has received less attention, a fault this volume aims to correct. The authors in this collection discuss in particular the radical ideas associated with Averroism that are attributed to the Aristotle commentator Ibn Rushd (1126-1198) and challenge key doctrines of the Abrahamic religions. This volume examines what happened to Averroes’s philosophy during the sixteenth, seventeenth and eighteenth centuries. Did early modern thinkers really no longer pay any attention to the Commentator? Were there undercurrents of Averroism after the sixteenth century? How did Western authors in this period contextualise Averroes and Arabic philosophy within their own cultural heritage? How different was the Averroes they created as a philosopher in a European tradition from Ibn Rushd, the theologian, jurist and philosopher of the Islamic tradition?

This second edition concentrates on various philosophers and theologians from the medieval Arabian, Jewish, and Christian worlds. It principally centers on authors such as Abumashar, Saadiah Gaon and Alcuin from the eighth century and follows the intellectual developments of the three traditions up to the fifteenth-century Ibn Khaldun, Hasdai Crescas and Marsilio Ficino. The spiritual journeys presuppose earlier human sources, such as the philosophy of Plato, Aristotle, Plotinus, and Porphyry and various Stoic authors, the revealed teachings of the Jewish Law, the Koran and the Christian Bible. The Fathers of the Church, such as St. Augustine and Gregory the Great, provided examples of theology in their attempts to reconcile revealed truth and man’s philosophical knowledge and deserve attention as pre-medieval contributors to medieval intellectual life. Avicenna and Averroes, Maimonides and Gersonides, St. Thomas Aquinas and St. Bonaventure, stand out in the three traditions as special medieval contributors who deserve more attention. This second edition of Historical Dictionary of Medieval Philosophy and Theology contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important persons, events, and concepts that shaped medieval philosophy and theology. This book is an excellent resource for students, researchers, and anyone wanting to know more about medieval philosophy and theology.