Augustine In His Own Words

This volume offers a comprehensive portrait--or rather, self-portrait, since its words are mostly Augustine's own--drawn from the breadth of his writings and from the long course of his career

Only the words that Saint Augustine spoke - teaching us the truth as he saw it.

From Pulitzer Prize–winner Garry Wills, the story of Augustine’s Confessions In this brief and incisive book, Pulitzer Prize-winning historian Garry Wills tells the story of the Confessions--what motivated Augustine to dictate it, how it asks to be read, and the many ways it has been misread in the one-and-a-half millennia since it was composed. Following Wills's biography of Augustine and his translation of the Confessions, this is an unparalleled introduction to one of the most important books in the Christian and Western traditions. Understandably fascinated by the story of Augustine's life, modern readers have largely succumbed to the temptation to read the Confessions as autobiography. But, Wills argues, this is a mistake. The book is not autobiography but rather a long prayer, suffused with the language of Scripture and addressed to God, not man. Augustine tells the story of his life not for its own significance but in order to discern how, as a drama of sin and salvation leading to God, it fits into sacred history. "We have to read Augustine as we do Dante," Wills writes, "alert to rich layer upon layer of Scriptural and theological symbolism." Wills also addresses the long afterlife of the book, from controversy in its own time and relative neglect during the Middle Ages to a renewed prominence beginning in the fourteenth century and persisting to today, when the Confessions has become an object of interest not just for Christians but also historians, philosophers, psychiatrists, and literary critics. With unmatched clarity and skill, Wills strips away the centuries of misunderstanding that have accumulated around Augustine's spiritual classic.

★ Publishers Weekly starred review One of the Top 100 Books and One of the 5 Best Books in Religion for 2019, Publishers Weekly Christianity Today 2020 Book Award Winner (Spiritual Formation) Outreach 2020 Resource of the Year (Spiritual Growth) Foreword INDIES 2019 Honorable Mention for Religion This is not a book about Saint Augustine. In a way, it's a book Augustine has written about each of us. Popular speaker and award-winning author James K. A. Smith has spent time on the road with Augustine, and he invites us to take this journey too, for this ancient African thinker knows far more about us than we might expect. Following Smith's successful You Are What You Love, this book shows how Augustine can be a pilgrim guide to a spirituality that meets the complicated world we live in. Augustine, says Smith, is the patron saint of restless hearts--a guide who has been there, asked our questions, and knows our frustrations and failed pursuits. Augustine spent a lifetime searching for his heart's true home and he can help us find our way. "What makes Augustine a guide worth considering," says Smith, "is that he knows where home is, where rest can be found, what peace feels like, even if it is sometimes ephemeral and elusive along the way." Addressing believers and skeptics alike, this book shows how Augustine's timeless wisdom speaks to the worries and struggles of contemporary life, covering topics such as ambition, sex, friendship, freedom, parenthood, and death. As Smith vividly and colorfully brings Augustine to life for 21st-century readers, he also offers a fresh articulation of Christianity that speaks to our deepest hungers, fears, and hopes.

Augustine's Confessions is one of the most powerfully evocative autobiographies of the Christian West. It recounts the complex experiences through which this formative theologian came to renounce the compulsive sexual practice of his youth, reinvesting his attention and affection in a disciplined spirituality. The Confessions is explicitly about desire, longing, passion--physical and spiritual. It narrates Augustine's desperate attempt to get, and to keep, the greatest degree of pleasure. Even his conversion to Catholic Christianity is narrated as a seduction to continence, and the model of spirituality he articulated relied intimately and profoundly on his sexual experience. Desire and Delight explores the erotics of asceticism as described by Augustine, noticing the gendered foundation of his model of spiritual aspiration. Going beyond the tormented, self-conscious Augustine of conventual interpretations, one discovers in this book a man impelled by the eros that defines human beings as such: the pursuit up the scale of pleasures to the ultimate Pleasure. The pursuit is analyzed here in the text, context, and subtext, with such intellectual and emotional engagement that the Confessions becomes a text of pleasure.

This book contains the personal testimonies of some of God's most well-known servants from the past. People like Martin Luther, John calvin, George Muller, Hannah Whitall Smith, and Charles Spurgeon tell in their own words how they found Christ.

AUGUSTINE'S TESTIMONY CONCERNINGTHE CONFESSIONSI. THE Retractations, II, 6 (A.D. 427)1. My Confessions, in thirteen books, praise the righteous and good God as they speak either of my evil or good, and they are meant to excite men's minds and affections toward him. At least as far as I am concerned, this is what they did for me when they were being written and they still do this when read. What some people think of them is their own affair [ipse viderint]; but I do know that they have givenpleasure to many of my brethren and still do so. The first through the tenth books were written about myself; the other three about Holy Scripture, from what is written there, In the beginning God created the heaven and the earth, even as far as the reference to the Sabbath rest.2. In Book IV, when I confessed my soul's misery over the death of a friend and said that our soul had somehow been made one out of two souls, "But it may have been that I was afraid to die, lest he should then die wholly whom I had so greatly loved" --this now seems to be more a trivial declamation than a serious confession, although this inept expression may be tempered somewhat by the "may have been" which I added. And in Book XIII what I said--"The firmament was made between the higher waters (and superior) and the lower (and inferior) waters"--was said without sufficient thought. In any case, the matter is very obscure.This work begins thus: "Great art thou, O Lord."II. De Dono Perseverantiae, XX, 53 (A.D. 428)Which of my shorter works has been more widely known or given greater pleasure than the [thirteen] books of my Confessions? And, although I published them long before the Pelagian heresy had even begun to be, it is plain that in them I said to my God, again and again, "Give what thou commandest and command what thou wilt." When these words of mine were repeated in Pelagius' presence at Rome by a certain brother of mine (an episcopal colleague), he could not bear them and contradicted him so excitedly that they nearly came to a quarrel. Now what, indeed, does God command, first and foremost, except that we believe in him? This faith, therefore, he himself gives; so that it is well said to him, "Give what thou commandest." Moreover, in those same books, concerning my account of my conversion when God turned me to that faith which I was laying waste with a very wretched and wild verbal assault,4 do you not remember how the narration shows that I was given as a gift to the faithful and daily tears of my mother, who had been promised that I should not perish? I certainly declared there that God by his grace turns men's wills to the true faith when they are not only averse to it, but actually adverse. As for the other ways in which I sought God's aid in my growth in perseverance, you either know or can review them as you wish.III. Letter to Darius (A.D. 429)Thus, my son, take the books of my Confessions and use them as a good man should--not superficially, but as a Christian in Christian charity. Here see me as I am and do not praise me for more than I am. Here believe nothing else about me than my own testimony. Here observe what I have been in myself and through myself. And if something in me pleases you, here praise Him with me--him whom I desire to be praised on my account and not myself. "For it is he that hath made us and not we ourselves." Indeed, we were ourselves quite lost; but he who made us, remade us. As, then, you find me in these pages, pray for me that I shall not fail but that I may go on to be perfected. Pray for me, my son, pray for me! Saint Augustine

Written in 397 A.D., St. Augustine's classic, Confessions, reveals the innermost thoughts and struggles of a soul converting from selfishness and pleasure-seeking to a life of love for God. Augustine of Hippo (345-430 A.D.) was born in North Africa to a devoutly Christian mother and pagan father. Of Latin stock, Augustine was given Christian instruction but waited until later in life to be baptized. Augustine took a mistress who bore him a son before he was eighteen. Augustine's sexual appetite drove him to seek pleasure where he could find it, but it also plagued his consience. His hunger for religious things led him through many of the belief systems of the day, including Manichaeism and Neoplatonism. Augustine finally turned to God in 386 A.D. when he heard a child say, "take, read" a copy of Paul's letter to the Romans. Upon his conversion to Christianity, Augustine became a prodigious writer, with his writings standing second only to the apostle Paul in their impact on the church. He died as Bishop of Hippo in North Africa. Confessions is the autobiography of Augustine of Hippo, a moving and profound record of a human soul and its struggles. The most widely read of all his works, it not only tells the story of Augustine's struggle in the faith, but also his love for the Master. Confessions speaks to the heart of humanity about human weakness, human frailty, human depravity, and the human need for a holy God. This classic is an exercise in self-knowledge and true humility in the atmosphere of grace and reconciliation. Book jacket.

"In this work, traditionally translated as On Christian Doctrine, Augustine combines the pedagogical methods he learned from Greek and Roman writings with the content of the Christian faith to help preachers present biblical teachings in an effective manner. This new translation is lively and accessible." Library Journal

An uplifting look at three famous and flawed fathers of the Christian church and how their lives can inspire us to fall in love with God and find the power to overcome our weaknesses. Augustine grappled with sexual passion. Martin Luther struggled to control his tongue. John Calvin fought the battle of faith with the world's weapons. Yet despite their failings, each man will always be remembered as a founding father to the Christian faith because of the messages they declared. And even with their deaths hundreds of years ago, their messages still speak today. John Piper explores each man's life, integrating Augustine's delight in God with Luther's emphasis on the Word and Calvin's exposition of Scriptures. Through their strengths and struggles, he teaches us how to better live today, for when we consider their lives, we behold the glory and majesty of God - and in that, find the power to overcome our weaknesses.