Augustine Came To Kent

It is the year 597 and Pope Gregory is sending a select number of his monks, led by Fr. Augustine, to re-evangelize England. Young Wolf, born in that land but raised in Rome, accompanies his father, Wolfstan, who goes as a guide and interpreter. Though the King of Kent's wife is a Christian, the missionaries from Rome do not know whether they will be welcomed, tolerated or martyred. In a story full of adventure, Wolf meets Fritha, a Saxon girl whose life and destiny are soon closely bound up with his own. Events, significant in the history of Christianity, are vividly brought to life by this veteran writer of historical fiction. Illustrated by Mary Beth Owens.

In 597, Wolf, a young Angle, travels from Rome to England, the land of his birth, accompanying Prior Augustine, later to be known as St. Augustine of Canterbury, on his mission to bring Christianity to English soil.

Hillary Rodham Clinton tells her life story, describing her dedication to social causes, her relationship with her husband, and her accomplishments and difficult periods as First Lady.

Augustine’s mission to Britain in 597 was a pivotal event in English Christianity. Yet little is known about Augustine himself and even less about his leadership. Robin Mackintosh evaluates varied sources to produce a coherent narrative of Augustine’s mission, his journey through Merovingian France, and the outcomes for British Christianity.

This second edition of the Companion has been thoroughly revised and updated with eleven new chapters and a new bibliography.

The mission of St Augustine of Canterbury and the subsequent conversion of the pagan Anglo-Saxons to Christianity had dramatic political, social and cultural implications as well as religious ones. The arrival of St Augustine in 597AD redefined England's relations with the continent on one hand and with the Celtic lands on the other; it led to new social mores; it added a new dimension to the political organization of the land; and it imported new forms of culture, notably book production and manuscript illumination.

The year is A.D. 781. King Charles of the Franks is crossing the Alps with his family and court on a journey to meet with Pope Hadrian. One frosty night he speaks to his young son Carl: When we come to Rome you will know that I am naming you my heir. One day you will rule over all my lands. . . . But the King already had an heir, Pepin the Hunchback, mockingly called Gobbo. Was he to be dispossessed? Yet Carl sees that Charlemagne is determined to do what he feels is best to serve God and Europe.

This volume addresses the complex and conflicted vision in Augustine's City of God, as a heavenly city on earthly pilgrimage.

From the city of Calais, on the northern coast of France, one may look over the water on a clear day and see the white cliffs of Dover, in England. At this point the English Channel is only twenty-one miles wide. But this narrow water has dangerous currents, and often fierce winds sweep over it, so that small ships find it hard to cross. This rough Channel has more than once spoiled the plans of England's enemies, and the English people have many times thanked God for their protecting seas.