Asklepios Medicine And The Politics Of Healing In Fifth Century Greece

Delving deeply into ancient medical history, Bronwen L. Wickkiser explores the early development and later spread of the cult of Asklepios, one of the most popular healing gods in the ancient Mediterranean. Though Asklepios had been known as a healer since the time of Homer, evidence suggests that large numbers of people began to flock to the cult during the fifth century BCE, just as practitioners of Hippocratic medicine were gaining dominance. Drawing on close readings of period medical texts, literary sources, archaeological evidence, and earlier studies, Wickkiser finds two primary causes for the cult’s ascendance: it filled a gap in the market created by the refusal of Hippocratic physicians to treat difficult chronic ailments and it abetted Athenian political needs. Wickkiser supports these challenging theories with side-by-side examinations of the medical practices at Asklepios' sanctuaries and those espoused in Hippocratic medical treatises. She also explores how Athens' aspirations to empire influenced its decision to open the city to the healer-god's cult. In focusing on the fifth century and by considering the medical, political, and religious dimensions of the cult of Asklepios, Wickkiser presents a complex, nuanced picture of Asklepios' rise in popularity, Athenian society, and ancient Mediterranean culture. The intriguing and sometimes surprising information she presents will be valued by historians of medicine and classicists alike.

This Is A New Release Of The Original 1894 Edition.

The Rhetoric of Medicine explores problems that confront medical professionals today by first examining similar problems that confronted physicians in ancient Greece. This framework provides illuminating entry points into challenges faced by the practice of medicine, enabling readers to understand more clearly their shape and operation in the modern context-as well as their possible solutions. Topics covered include: larger cultural ideas about the body; tension between professional values and working for money; effective collaboration and competition with alternative healthcare providers; restrictions on political involvement that are part of a physician's identity; maintaining a space for professional autonomy and judgment; mentoring that is effective but not exclusive; and physicians' recognition of themselves as patients as well as professionals. A unique collaboration between a classicist and a neurosurgeon, The Rhetoric of Medicine is a call to interrogate the narratives and ideas that shape medical care and to revise and replace those that do not serve patient health.

The papers in this volume illustrate the interplay between the studies of classical archaeology, religion, history, and musicology. The eight papers by the young scholars and their Nestor, Richard Hamilton, offer a fresh look at various aspects of ancient cult, including the use of the word cult in the academic disciplines of Archaeology and the History of Religion; the introduction of Asklepios to Athens, and a detailed study of the same god's sanctuary on the south slope of Akropolis, where it will be demonstrated that the layout of the early sanctuary on the east terrace was carefully designed after one central monument. The book also contains an innovative study of the Philippeion at Olympia, where it is argued that the tholos with its sculpture was a proto-type for the use of divine images and royal ideology by Hellenistic rulers. Other papers include a statistical approach to the illustration of baskets on Classical votive reliefs, a theoretical study of the role of music in ancient Greek cult, and analysis of the use of the chorus as one of the most important expressions of ancient cult in Sparta.

There are many recoverable aspects and indications concerning medicine and healing in the ancient past – from the archaeological evidence of skeletal remains, grave-goods comprising medical and/or surgical equipment and visual representations in tombs and other monuments thorough to epigraphic and literary sources. The 42 papers presented here cover many aspects medicine in the Mediterranean world during Antiquity and early Byzantine times, bringing together both internationally established specialists on the history of medicine and researchers in the early stages of their career. The contributions are grouped under a series of headings: medicine and archaeology; media (online access to electronic corpus); the Aegean; medical authors/schools of medicine; surgery; medicaments and cures; skeletal remains; new research in Cyprus; Asklepios and incubation; and Byzantine, Arab and medieval sources. These subject areas are addressed through a combination of wide ranging archaeological and osteological data and the examination and interpretation of philosophical, literary and historiographical texts to provide a comprehensive suite of studies into early practices in this fundamental field of human experience.

The first major book to examine ancient Christian literature on hell through the lenses of gender and disability studies Throughout the Christian tradition, descriptions of hell’s fiery torments have shaped contemporary notions of the afterlife, divine justice, and physical suffering. But rarely do we consider the roots of such conceptions, which originate in a group of understudied ancient texts: the early Christian apocalypses. In this pioneering study, Meghan Henning illuminates how the bodies that populate hell in early Christian literature—largely those of women, enslaved persons, and individuals with disabilities—are punished after death in spaces that mirror real carceral spaces, effectually criminalizing those bodies on earth. Contextualizing the apocalypses alongside ancient medical texts, inscriptions, philosophy, and patristic writings, this book demonstrates the ways that Christian depictions of hell intensified and preserved ancient notions of gender and bodily normativity that continue to inform Christian identity.

This volume centers on dreams in Greek medicine from the fifth-century B.C.E. Hippocratic Regimen down to the modern era. Medicine is here defined in a wider sense than just formal medical praxis, and includes non-formal medical healing methods such as folk pharmacopeia, religion, ’magical’ methods (e.g., amulets, exorcisms, and spells), and home remedies. This volume examines how in Greek culture dreams have played an integral part in formal and non-formal means of healing. The papers are organized into three major diachronic periods. The first group focuses on the classical Greek through late Roman Greek periods. Topics include dreams in the Hippocratic corpus; the cult of the god Asclepius and its healing centers, with their incubation and miracle dream-cures; dreams in the writings of Galen and other medical writers of the Roman Empire; and medical dreams in popular oneirocritic texts, especially the second-century C.E. dreambook by Artemidorus of Daldis, the most noted professional dream interpreter of antiquity. The second group of papers looks to the Christian Byzantine era, when dream incubation and dream healings were practised at churches and shrines, carried out by living and dead saints. Also discussed are dreams as a medical tool used by physicians in their hospital praxis and in the practical medical texts (iatrosophia) that they and laypeople consulted for the healing of disease. The final papers deal with dreams and healing in Greece from the Turkish period of Greece down to the current day in the Greek islands. The concluding chapter brings the book a full circle by discussing how modern psychotherapists and psychologists use Ascelpian dream-rituals on pilgrimages to Greece.

Current questions on whether Hellenistic Egypt should be understood in terms of colonialism and imperialism, multicultural separatism, or integration and syncretism have never been closely studied in the context of healing. Yet illness affects and is affected by nutrition, disease and reproduction within larger questions of demography, agriculture and environment. It is crucial to every socio-economic group, all ages, and both sexes; perceptions and responses to illness are ubiquitous in all kinds of evidence, both Greek and Egyptian and from archaeology to literature. Examing all forms of healing within the specific socioeconomic and environmental constraints of the Ptolemies’ Egypt, this book explores how linguistic, cultural and ethnic affiliations and interactions were expressed in the medical domain.