Asian Christian Spirituality

Asia is the birthplace of many great religions and spiritualities--spiritualities that draw wealth and meaning from the ancient past yet still address contemporary reality. Asian Christian Spirituality explores popular religious traditions in Korea, Hong Kong, Indonesia, the Philippines, Sri Lanka, and India, emphasizing how these traditions foster a liberative Christian spirituality. From the commercial bustle of Seoul and Hong Kong to the forests of Indonesia and the Philippines, culture and context are the two most important factors in searching for a liberating spirituality. As Samuel Rayan points out, Asian spirituality can be mined not only from traditional sources (such as shamanism, animism, and folk Catholicism) but also from the stories of women, peasants, and other victims of oppression and domination. Christianity in Asia must concern itself with the economic and political conditions that dehumanize people, and must create new patterns of relationships that make life worth living. Asian Christian Spirituality shows how a spirituality faithful to a common Christian heritage, simultaneously rooted in particular cultures and traditions, can animate Christianity in Asia, and help Asian Christians address contemporary problems.

Asian American Christianity is one of the fastest-growing forms of American Christianity, and it has already proven to be one of the richest and most innovative movements in North American religion. With a deep understanding of their roots in classic Christianity as well as the diversity of Asian culture, these theological voices have contributed some of the freshest and most provocative work of recent decades. This volume brings together women who are searching for authentic Christian dialogue in a world of hybridity and changing context, and it represents one of the most significant areas of growth and vitality in contemporary Christianity.

Named by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission Studies Despite the ongoing global expansion of Christianity, there remains a lack of comprehensive scholarship on its development in Asia. This volume fills the gap by exploring the world of Asian Christianity and its manifold expressions, including worship, theology, spirituality, inter-religious relations, interventions in society, and mission. The contributors, from over twenty countries, deconstruct many of the widespread misconceptions and interpretations of Christianity in Asia. They analyze how the growth of Christian beliefs throughout the continent is linked with the socio-political and cultural processes of colonization, decolonization, modernization, democratization, identity construction of social groups, and various social movements. With a particular focus on inter-religious encounters and emerging theological and spiritual paradigms, the volume provides alternative frames for understanding the phenomenon of conversion and studies how the scriptures of other religious traditions are used in the practice of Christianity within Asia.

"This book expresses a quest for inclusion amid feminist, womanist, and mujerista discourses. Hertig's yinist spirituality is a novel attempt to lift up the voices of female, Asian American voices in Christian ecological theology. She coined the term yinist in the 1990s to "name the nameless Asian American feminism." The term yin refers to the feminine energy of Taoism, in contrast to the male yang. This book will be a valuable resource for the academy, churches, and denominational leaders"--

Asian Christian Theology provides a survey of contextually reflective, robustly evangelical theology for students to engage with the core doctrines of Christianity and their outworking in different cultures across Asia. The contributors of the chapters come from all corners of Asia to systematically examine traditional doctrinal themes and contemporary concerns for the Asian church. Ideal for use as a companion textbook in Asian seminaries and institutions, this book will also provide excellent further reading for those outside of Asia seeking global theological perspectives, and for those in contexts of significant Asian diaspora. Many excellent books surveying theology exist, but this book is a major step forward for students and scholars seeking to understand the dynamic environment of evangelical theology in Asia.

In the essays collected here, John C. H. Wu illustrates with striking originality the harmonious synthesis of Chinese humanism (especially the wisdom of the ancient sages) with Christian spirituality as articulated in the Bible and the writings of the saints, mystics, and such modern spiritual writers as Therese of Lisieux.

This book presents personal narratives and collective ethnography of the emergence and development of Asian and Asian American women’s scholarship in theology and religious studies. It demonstrates how the authors’ religious scholarship is based on an embodied epistemology influenced by their social locations. Contributors reflect on their understanding of their identity and how this changed over time, the contribution of Asian and Asian American women to the scholarship work that they do, and their hopes for the future of their fields of study. The volume is multireligious and intergenerational, and is divided into four parts: identities and intellectual journeys, expanding knowledge, integrating knowledge and practice, and dialogue across generations.