Artistic Disobedience

In Artistic Disobedience Claudio Bacciagaluppi shows how music practice was an occasion for cross-confessional contacts in 17th- and 18th-century Switzerland, implying religious toleration. The difference between public and private performing contexts, each with a distinct repertoire, appears to be of paramount importance. Confessional barriers were overcome in an individual, private perspective. Converted musicians provide striking examples. Also, book trade was often cross-confessional. Music by Catholic (but also Lutheran) composers was diffused in Reformed territories mainly in the private music societies of Swiss German towns (collegia musica). The political and pietist influences in the Zurich and Winterthur music societies encouraged forms of communication that are among the acknowledged common roots of European Enlightenment.

- Mohandas K. Gandhi has been described as an artist of non-violence, crafting as he did a set of practices of the self and politics that earned him the mantle of Mahatma, the great soul. Mohandas K. Gandhi has been described as 'an artist of non-violence, ' crafting as he did a set of practices of the self and politics that earned him the mantle of Mahatma, 'the great soul.' His philosophy and praxis of satyagraha, non-violent civil disobedience, has been analyzed extensively. But is satyagraha also an aesthetic regime, with practices akin to a work of art? Is Gandhi, then, an artist of disobedience? Sumathi Ramaswamy explores these questions with the help of India's modern and contemporary artists who have over the past century sought out the Mahatma as their muse and invested in him across a wide range of media from painting and sculpture to video installation and digital production. At a time when Gandhi is a hallowed but hollow presence, why have they lavished so much attention on him? A hundred and fifty years after his birth, Gandhi is hyper visible across the Indian landscape from tea stalls and government offices to museums and galleries. This is ironical given that the Mahatma appeared to have had little time for the visual arts or for artists for that matter. Yet fascinatingly, the visual artist has emerged as Gandhi's conscience-keeper, reminding others of the meaning of the Mahatma in his own time and today. In so doing, these artists also reveal why this most disobedient of 'modern' icons has grabbed their attention, resulting in a veritable art of disobedience as an homage to one of the twentieth century's great prophets of disobedience.

Master story teller and teacher explains the fine art of non-fiction writing.

The tumultuous twentieth century, told through the life of a single extraordinary woman Rejected by a series of publishers, abandoned in a chest for twenty years, Goliarda Sapienza's masterpiece, The Art of Joy, survived a turbulent path to publication. It wasn't until 2005, when it was released in France, that this novel received the recognition it deserves. At last, Sapienza's remarkable book is available in English, in a brilliant translation by Anne Milano Appel and with an illuminating introduction by Angelo Pellegrino. The Art of Joy centers on Modesta, a Sicilian woman born on January 1, 1900, whose strength and character are an affront to conventional morality. Impoverished as a child, Modesta believes she is destined for a better life. She is able, through grace and intelligence, to secure marriage to an aristocrat—without compromising her own deeply felt values. Friend, mother, lover—Modesta revels in upsetting the rules of her fascist, patriarchal society. This is the history of the twentieth century, transfigured by the perspective of one extraordinary woman. Sapienza, an intriguing figure in her own right—her father homeschooled her so she wouldn't be exposed to fascist influences—was a respected actress and writer who drew on her own struggles to craft this powerful epic. A fictionalized memoir, a book of romance and adventure, a feminist text, a bildungsroman—this novel is ultimately undefinable but deeply necessary; its genius will leave readers breathless.

Using the creative process to respond, react, process to the consequence of an Act of Artistic Civil Disobedience: a cease & desist letter in relation to #theVanGoghProject."To do good work one must eat well, be well housed, have one's fling from time to time, pass around the proverbial peace pipe, and drink one's coffee in peace"- Vincent van GoghClosing Words for This Work, Opening Words for the Next Book Project.Series: 1 in 100Intention: to spread goodwill, awareness, joy, to raise funds to support Lelani & Miele's #VanGoghProject."It seems to me, given my experience as an Artvocate/Artivist, that corporations and government agencies, in some instances, act as if they are above the law. They are not loyal to their moral and ethical obligations to protect and care for the vulnerable, including understanding and protecting their statuatory and Constitutional rights. When it appears as if there is a flagrant disrespect for the existing law with refusal to consider concrete facts and evidence that raise valid concerns for client safety as well as the capacity for the corporation to lie, and this information is used to aide and abet the corporation in covering up their wrongdoing by giving the information to the corporation, who in turn: Send it to their Medical Malpractice attorneys to generate a legal weapon misconstruing facts that harms both the advocate and the corporation's client;Misconstrue the information to create ammunition in form of a letter to the Public Guardian's office in an attempt to rip a loved one from family support by way of attempting to wrestle conservatorship from family;Then, in such a case, something wells up, the voice of my childhood hero booming in the marrow of my bones, and I fully comprehend the reason why a conscious act of civil disobedience organically emerged. I responded to what felt like an act of war against our shared art heart, a cease & desist letter, in a way that aligns with my pacifist nature: with a creative process, to provide you the witness the opportunity to discover how an artist processes the consequences of an Artistic Act of Civil Disobedience."Legal Name: Misa M. M. KellyTo the maker of the Cease & Desist Letter, I thank you for this teaching moment.

In Visual Disobedience, Kency Cornejo traces the emergence of new artistic strategies for Indigenous, feminist, and anticarceral resistance in the wake of torture, disappearance, killings, and US-funded civil wars in Central America. Cornejo reveals a direct line from US intervention to current forms of racial, economic, and gender injustice in the isthmus, connecting this to the criminalization and incarceration of migrants at the US-Mexico border today. Drawing on interviews with Central American artists and curators, she theorizes a form of “visual disobedience” in which art operates in opposition to nation-states, colonialism, and visual coloniality. She counters historical erasure by examining over eighty artworks and highlighting forty artists across the region. Cornejo also rejects the normalized image of the suffering Central American individual by repositioning artists as creative agents of their own realities. With this comprehensive exploration of contemporary Central American art, Cornejo highlights the role of visual disobedience as a strategy of decolonial aesthetics to expose and combat coloniality, heteropatriarchy, white supremacy, empire, and other systems of oppression.

Published following the exhibition "Paper Tiger Whisky Soap Theatre (Dada Nice)", at Villa Arson, Nice, from January 31 to April 30, 2016. Focusing on several major collaborative performance-videos by a figure of the British Black Art movement, this illustrated monograph includes a series of essays which interpret Boyce's interdisciplinary practice in the light of art history, and analyse her interest in black feminism, cultural studies, film studies, art history and critical theory.

Artistic Citizenship asks the question: how do people in the creative arts prepare for, and participate in, civic life? This volume, developed at NYU’s Tisch School, identifies the question of artistic citizenship to explore civic identity – the role of the artist in social and cultural terms. With contributions from many connected to the Tisch School including: novelist E.L. Doctorow, performance artist Karen Finley, theatre guru Richard Schechner, and cultural theorist Ella Shohat, this book is indispensable to anyone involved in arts education or the creation of public policy for the arts.

This book explores art practice and learning as processes that break new ground, through which new perceptions of self and world emerge. Examining art practice in educational settings where emphasis is placed upon a pragmatics of the ‘suddenly possible’, Atkinson looks at the issues of ethics, aesthetics, and politics of learning and teaching. These learning encounters drive students beyond the security of established patterns of learning into new and modified modes of thinking, feeling, seeing, and making.

The mainstream media keeps us in a constant state of emergency where the word `crisis¿ is used daily and `breaking news¿ is a permanent banner across our screens. The real emergencies we should be facing are often disguised behind biased rhetoric or consciously omitted altogether: Climate change! Severe economic inequality! Decay of democracy! Brexit! Trump! The alt-right! 52 ARTISTS 52 ACTIONS sets out to address the real and daunting trials of everyday life across contemporary Asia. Each of the 52 artists includes a statement about their work, which often reads as a compelling, heartbreaking memoir in miniature, giving deep insights into cultural traditions.