Arad Inscriptions

This book is designed as a resource handbook and bibliographic guide to the major Hebrew inscriptions dating from the period 1500 B.C.E. to 100 C.E. Hebrew, Ammonite, Moabite and Edomite monumental inscriptions, ostraca and seals are included. Illustrated.

The inscriptions dealt with in this book come from the Old Testament period (c. 1000 BC to c. 200 BCE) and constitute an important additional source for our knowledge of the Hebrew language and the religion, history and customs of ancient Israel. The corpus includes texts like the Lachish and Arad letters, the Siloam tunnel inscription, the recently discovered religious texts from Kuntillet Ajerud, and the hundreds of seals, seal-impressions and weights that are now known. Each text is given a unique reference number according to a specially devised system, with an indication of its date and place of origin (where these are known) and one or more bibliographical references. It covers all complete words in the texts (including prepositions and names of persons and places), and also the Egyptian hieratic numerals and other symbols that were used in them.

A large number of Aramaic inscriptions from the 9th century B.C. to the 3rd century A.D. are revisited in this fourth volume of Studies. After the stele of Tel Dan, the epitaph of Kuttamuwa from Zincirli, and the inscription found at Tepe Qalaichi, Aramaic dockets from Dur-Katlimmu are re-examined, distinguishing a court ruling concerning theft, agreements regarding mortgage, guarantee, indemnity, barley and silver loans, and the particular nsk-loan. Next are examined "cadastral" reports from Idumaea, some inscriptions from Hellenistic times, a divorce bill from the Roman period, several Palmyrene dedications, epitaphs, and honorific inscriptions, as well as some Hatraean texts, mainly related to Adiabene. Finally, Mercionism is considered as background of a saying on "two gods," ascribed to Rabbi Hiyya bar Abba. Like in the preceding volumes of Studies, detailed indexes list the inscriptions, the personal names and the place-names examined, as well as other subjects.

Titles have always been conferred on persons both to identify their functions in society and to assign honorary status. In Egypt even more than in Mesopotamia, function-related and honorary titles were so valued that officials and functionaries of varying stations collected the titles accrued in their lifetime and preserved them in a titulary, the ancient equivalent of a resume. Israelites serving at the royal courts in Jerusalem and Samaria or in local administrations also held title, but the sources suggest far fewer of them than their neighbors. Nili Fox analyzes the titles and roles of civil officials and functionaries in Israel and Judah during the monarchy, including key ministers of the central government, regional administrators, and palace attendants. The nineteen titles fall into three categories: status-related titles, function-related titles, and miscellaneous designations that could be held by a variety of officials. Fox sets these Israelite and Judahite titles in their ancient context through extensive study of Egyptian, Akkadian, and Ugaritic records. She also draws upon the corpus of Hebrew epigraphic material, which allows her to explore economic components of state organization such as royal land grants, supply networks, and systems of accounting, which would be impossible to understand on the basis of the Hebrew Bible alone. Fox also treats the widely debated issue of whether Israelite state organization was influenced by foreign models and, if so, how much. The evidence of non-Hebrew sources offers little concrete material to substantiate theories that Israel modeled its government after a foreign prototype, and Fox offers a more finessed approach. Many features of Israelite administration are best explained as basic elements of any monarchic structure in the ancient Near East that developed to satisfy the needs of an evolving local system. Other seemingly foreign features have a long tradition in Canaan and probably were naturally assimilated. Fox recognizes the interconnections between the cultures in the region but emphasizes the need to closely examine the Israelite system with internal evidence.

"A brief comparative grammar of the ancient Northwest Semitic languages, with text selections, commentary, and glossaries"--

This second edition of A Corpus of Ammonite Inscriptions presents all of the published inscriptions that have been identified as Ammonite in one volume. Each entry is accompanied by a complete bibliography, a physical description and details about its location, a photograph and/or drawing, relevant linguistic information, and a history of the inscription’s interpretation. The discovery of the Amman Theater Inscription, Amman Citadel Inscription, Tall Sīrān Bottle, Ḥisbān Ostraca, and Tall al-Mazar Ostraca opened a new chapter in the study of ancient Northwest Semitic inscriptions with the recognition and analysis of the language and script of ancient Ammon. These new discoveries prompted a reclassification of a number of epigraphs previously identified as Hebrew, Phoenician, or Aramaic. Since the first edition of this corpus, the discussion of the criteria used to classify inscriptions as Ammonite, including provenance, language, onomastics, paleography, and iconography, has advanced considerably. In addition, the number of known inscriptions has increased. This updated edition includes 254 additional inscriptions, four new appendixes, and in many cases, new and improved images.