Arabic Christian Theology

Theology is not done in a vacuum. Our theology is affected by the culture in which we live, and our theology can have unexpected effects on the lives of Christians who live thousands of miles away. This point emerges clearly as we listen to seven Arabic evangelical theologians address issues that are of critical importance to Christians living as minorities in the Muslim world. North American readers may find that many of their assumptions are challenged as they see how respected Christian thinkers from a very different context address issues of biblical interpretation, national and international politics, culture and gender.

From 750 to 850 A.D. Christians, living under Islamic rule, began to compose theological works in Syriac and Arabic to counter the religious challenges of Islam. Griffith explores the works of writers who apologised for Christianity at that time.

The doctrine of the Trinity is the keystone of Christian faith and teaching, yet most of the secondary accounts on the development of this crucial doctrine do not extend beyond Nicaea and pay scant attention to vital cultural traffic. In this volume, the author examines the exposition of the doctrine of the Trinity in a set of texts from key Arabic Christian thinkers from the eighth and ninth centuries and demonstrates that fresh thinking of this cornerstone doctrine occurred in the new context of a regnant Islamic culture; in this context, Christian theologians discovered the salience of the Nicene doctrine while engaging a new religious partner. The author provides an overlooked angle on the history of Trinitarian theology and brings attention to several profound Christian figures rarely found in Western accounts.

This volume presents Theodore Abu Qurrah’s apologetic Christian theology in dialogue with Islam. It explores the question of whether, in his attempt to convey orthodoxy in Arabic to the Muslim reader, Abu Qurrah diverged from creedal, doctrinal Christian theology and compromised its core content. A comprehensive study of the theology of Abu Qurrah and its relation to Islamic and pre-Islamic orthodox Melkite thought has not yet been pursued in modern scholarship. Awad addresses this gap in scholarship by offering a thorough analytic hermeneutics of Abu Qurrah’s apologetic thought, with specific attention to his theological thought on the Trinity and Christology. This study takes scholarship beyond attempts at editing and translating Abu Qurrah’s texts and offers scholars, students, and lay readers in the fields of Arabic Christianity, Byzantine theology, Christian-Muslim dialogues, and historical theology an unprecedented scientific study of Abu Qurrah’s theological mind.

The contributions to this volume, which come from the Fifth Mingana Symposium, survey the use of the Bible and attitudes towards it in the early and classical Islamic periods. The authors explore such themes as early Christian translations of the Bible into Arabic, the use of verses from it to defend the truth of Christianity, to interpret the significance of Islam and to prove its error, Muslim accusations of corruption of the Bible, and the influences that affected production of Bibles in Muslims lands. The volume illustrates the centrality of the Bible to Arab Christians as a source of authority and information about their experiences under Islam, and the importance of upholding its authenticity in the face of Muslim criticisms. Contributors include: Samir Arbache, Mark Beaumont, Emmanouela Grypeou, Lucy-Anne Hunt, Juan Pedro Monferrer Sala, Said Gabriel Reynolds, Barbara Roggema, Harald Suermann and Mark Swanson.

Heirs of the Apostles is a collection of studies on the history and culture of Arabic-speaking Christian communities, offered to Sidney H. Griffith on his eightieth birthday.

This collection of papers deals with a much-neglected experience of Arabic Christian writings at a time when Muslim and Christian thinkers were engaged in a lively intellectual encounter, which left deep marks on both parties.

From the first centuries of Islam to well into the Middle Ages, Jews and Christians produced hundreds of manuscripts containing portions of the Bible in Arabic. Until recently, however, these translations remained largely neglected by Biblical scholars and historians. In telling the story of the Bible in Arabic, this book casts light on a crucial transition in the cultural and religious life of Jews and Christians in Arabic-speaking lands. In pre-Islamic times, Jewish and Christian scriptures circulated orally in the Arabic-speaking milieu. After the rise of Islam--and the Qur'an's appearance as a scripture in its own right--Jews and Christians translated the Hebrew Bible and the Greek New Testament into Arabic for their own use and as a response to the Qur'an's retelling of Biblical narratives. From the ninth century onward, a steady stream of Jewish and Christian translations of the Hebrew Bible and New Testament crossed communal borders to influence the Islamic world. The Bible in Arabic offers a new frame of reference for the pivotal place of Arabic Bible translations in the religious and cultural interactions between Jews, Christians, and Muslims.

Is it possible for Christians and Muslims to engage in meaningful dialogue, in genuine and truthful debate? Do we dare to put our faith on trial? To listen to each other in the best possible way, and to give the reason for the hope that we have, with gentleness and respect, as we are commanded? The two faiths hold much in common, tracing their roots back to a common ancestor. And yet they have always held to something of a ghetto mentality. Mutual ignorance is the price paid for trouble-free co-existence, and for some, perhaps, the price for survival. Prejudice and misunderstanding leads to confrontational debate, where one side tries to ridicule, attack and defeat the other. Political correctness and tolerance simply leads to superficial agreement. Chawkat Moucarry believes that there is a better way. Ever since he surprised the religious Education teacher by asking if he could attend the Islamic class at high school, he has been wholeheartedly committed to genuine Christian Muslim dialogue. His prayer is that this book will help us to gain a better understanding of each other's faith, as well as our own, and above all a better understanding of the founder of that faith.