Arab Jewish Activism In Israel Palestine

Applying the insights of Deleuze and Guattari's works to Israel-Palestine, Arab-Jewish Activism in Israel-Palestine sets out to re-conceptualise the relationship between resistance and power in ethnically segregated spaces in general, and the Israeli-Palestine context in particular. Combining many years of ethnographic study and political and social activism with a solid, theoretical, conceptual framework, Marcelo Svirsky convincingly argues that successful efforts to decolonise the region depend on taking the struggle beyond self-determination and making it collaborative. Decolonisation depends on political and cultural changes that elaborate on the historical partition of social life in the region that have been an issue since the early twentieth century. This elaboration means producing a civil struggle aimed at the destabilisation of the Zionist supremacy and resulting in a democratic, political community from the Mediterranean Sea to the Jordan River. Simply not just another book on Israel and Palestine, Arab-Jewish Activism in Israel-Palestine provides refreshingly new empirical evidence and theoretical analysis on the connection between resistance, intercultural alliances, civil society, and the potential for actualising shared sociabilities in a conflict-ridden society. An indispensable read to all scholars wishing to gain original insights into the transversal connections which transcend ethnicity.

SAGE Memory Studies Journal & Memory Studies Association Outstanding First Book Award, Honorable Mention, 2019 Set in Israel in the first decade of the twenty-first century and based on long-term fieldwork, this rich ethnographic study offers an innovative analysis of the Israeli-Palestinian conflict. It explores practices of "memory activism" by three groups of Jewish-Israeli and Arab-Palestinian citizens--Zochrot, Autobiography of a City, and Baladna--showing how they appropriated the global model of truth and reconciliation while utilizing local cultural practices such as tours and testimonies. These activist efforts gave visibility to a silenced Palestinian history in order to come to terms with the conflict's origins and envision a new resolution for the future. This unique focus on memory as a weapon of the weak reveals a surprising shift in awareness of Palestinian suffering among the Jewish majority of Israeli society in a decade of escalating violence and polarization--albeit not without a backlash. Contested memories saturate this society. The 1948 war is remembered as both Independence Day by Israelis and al-Nakba ("the catastrophe") by Palestinians. The walking tour and survivor testimonies originally deployed by the state for national Zionist education that marginalized Palestinian citizens are now being appropriated by activists for tours of pre-state Palestinian villages and testimonies by refugees.

When do words and actions empower? When do they betray? Based on ethnographic fieldwork, this volume tracks the repercussions of advocacy activism against house demolitions in 'unrecognised' Arab-Bedouin villages in Israel's southern 'internal frontier'. It highlights the repercussions of activism for victims, fund-raisers and activists. The ethnographic episodes show how humanitarian aid intervention and indigenous identity politics can turn into a double-edged sword. Ironically, institutional lobbying for coexistence and its interpretative categories can sometimes perpetuate different forms of subjugation. The volume also shows how, beyond the institutional lobbying, novel figures of activism emerge: informal networks create non-sectarian, cross-cutting countercultures and rethink human-environment relationships. These experimental political subjects redefine the categories of the conflict and elude the logic of zero-sum games; they point towards a shifting paradigm in current ethnopolitics. Koensler outlines an ethnographic approach for the study of social movements that follows multiple relations around mobilisations rather than studying activism in itself. This perspective thus becomes relevant for scholars and activists engaged with the Israeli-Palestinian conflict and those interested in global rights discourses.

With their homelands at war, can Diasporas lead the way to peace, or do they present an obstacle to conflict resolution, nurturing hate far away from those who actually fall victim to violence? And which of these roles do the Jewish and Palestinian diaspora communities play in the Israeli-Palestinian conflict? Particularly since the Oslo peace process, the search for a solution to the Israeli-Palestinian conflict has been strongly contested among Jewish and Arab/Palestinian Organizations in the United States. Through an analysis of the activities of Arab-Palestinian and Jewish organizations on behalf of and towards their conflict-ridden homelands, Diasporic Activism in the Israeli-Palestinian Conflict provides both a detailed picture of diasporic activism in the Middle East as well as advancing theory-building on the roles of diasporas in helping or hindering peace. Drawing on research into (transnational) social movements, diaspora studies and constructivist International Relations theory, this book retraces how this process of diversification occurred, and explains why neither the Jewish nor the Arab Diaspora community hold a unified position in the Israeli-Palestinian conflict, but are each comprised of both hawks and doves. Combining theoretical depth and practical orientation, this book is a key resource for those working in the fields of Middle Eastern studies, Peace and Conflict Studies and Diapora Studies, as well as specialists on the ground in Israel/Palestine and other conflict settings in which Diaspora communities play a prominent role.

Traveling to thousand-year-old olive groves, besieged villages, refugee camps, checkpoints, and barracks, Michael Riordon talks with people on both sides of the Israeli Palestinian conflict that fight violence and war through creative resistance. The region remains a symbol of instability fueled by violence and hatred, and this investigation enters into the heart of the dispute and offers a different perspective. The author uncovers the crises that stirred them to act, the risks they face in working for peace, and the small victories that sustain them. These stories of Israelis who refuse to see Palestinians as enemies and Palestinians who practice nonviolent resistance break all stereotypes. In the face of deepening conflict, this portrait of courageous grassroots action provides hope for a livable future and inspiration to peace activists in all nations.

The Arab-Israeli conflict constituted a serious problem for the American Left in the 1960s: pro-Palestinian activists hailed the Palestinian struggle against Israel as part of a fundamental restructuring of the global imperialist order, while pro-Israeli leftists held a less revolutionary worldview that understood Israel as a paragon of democratic socialist virtue. This intra-left debate was in part doctrinal, in part generational. But further woven into this split were sometimes agonizing questions of identity. Jews were disproportionately well-represented in the Movement, and their personal and communal lives could deeply affect their stances vis-à-vis the Middle East. The Movement and the Middle East offers the first assessment of the controversial and ultimately debilitating role of the Arab-Israeli conflict among left-wing activists during a turbulent period of American history. Michael R. Fischbach draws on a deep well of original sources--from personal interviews to declassified FBI and CIA documents--to present a story of the left-wing responses to the question of Palestine and Israel. He shows how, as the 1970s wore on, the cleavages emerging within the American Left widened, weakening the Movement and leaving a lasting impact that still affects progressive American politics today.

This book, based on 25 months of anthropological fieldwork, examines activists and activism in Palestinian nongovernmental organizations in Israel. It concentrates on the ways organizations enable certain processes of self-identification based on activists' constructions of modernity.

A close description of Amal El'Sana-Alh'jooj's experiences as a Palestinian Bedouin female activist, this book explores Amal's activism and demonstrates that activists' biographies provide a means of understanding the complexities of political situations they are involved in.

This volume is more about Jewish people than it is about Palestine, and it is, in turn, more about Palestine than it is about Israel, the latter only being mentioned in a secondary way. As such, this book isn’t addressed exclusively to readers of a single religious or cultural community. It’s addressed first and foremost to those who want to know more about the reasons behind the Israel-Palestine conflict and how to solve it. Although the violence with which the word “Palestine” is often associated remains a mystery for many people, it can be rationally explained. The book’s introduction reserves a few surprises and its conclusion offers readers contemporary perspectives in light of historical experience. This study starts out with a historical chronology of the Jewish-Arab conflict in Palestine, before examining political and ethical debates which accompanied the development of Palestinian nationalism and of Jewish nationalism (Zionism). These themes are taken up around specific centres of interest, without neglecting the portraits of certain key players in the Jewish community who have contributed to raising the debate on Palestine. The book doesn’t start nor end in the Middle East. It’s a world tour of Jewish communities and what they think of the Palestinian question, going back over a century and up to the present day.

A comparative look at female political activism in today's most influential Israeli and Palestinian religious movements How do women in conservative religious movements expand spaces for political activism in ways that go beyond their movements' strict ideas about male and female roles? How and why does this activism happen in some movements but not in others? Righteous Transgressions examines these questions by comparatively studying four groups: the Jewish settlers in the West Bank, the ultra-Orthodox Shas, the Islamic Movement in Israel, and the Palestinian Hamas. Lihi Ben Shitrit demonstrates that women's prioritization of a nationalist agenda over a proselytizing one shapes their activist involvement. Ben Shitrit shows how women construct "frames of exception" that temporarily suspend, rather than challenge, some of the limiting aspects of their movements' gender ideology. Viewing women as agents in such movements, she analyzes the ways in which activists use nationalism to astutely reframe gender role transgressions from inappropriate to righteous. The author engages the literature on women's agency in Muslim and Jewish religious contexts, and sheds light on the centrality of women's activism to the promotion of the spiritual, social, cultural, and political agendas of both the Israeli and Palestinian religious right. Looking at the four most influential political movements of the Israeli and Palestinian religious right, Righteous Transgressions reveals how the bounds of gender expectations can be crossed for the political good.