Aquinas On The Metaphysics Of The Hypostatic Union

This book is an insightful exploration of Aquinas's views on how Christ could be both divine and human but still only be one person.

The period from Thomas Aquinas to Duns Scotus is one of the richest in the history of Christian theology. The Metaphysics of the Incarnation aims to provide a thorough examination of the doctrine in this era, making explicit its philosophical and theological foundations. Medieval theologians believed that there were good reasons for supposing that Christ's human nature was an individual. In the light of this, Part 1 discusses how the various thinkers held that an individual nature could be united to a divine person. Part 2 shows how one divine person could be incarnate without any other. Part 3 deals with questions of Christological predication, and Part 4 shows how an individual nature is to be distinguished from a person. The work begins with a full account of the metaphysics presupposed in the medieval accounts, and concludes with observations relating medieval accounts to modern Christology.

The quest for unity and multiplicity is one of the most important concerns in the history of human thought. Since the origins of the history of philosophy up to the present, we can observe more or less unceasing interest in the issue. The same holds of the writings of Thomas Aquinas, to whose conception this work is devoted. Since the problem of unity and multitude is closely linked to many other key metaphysical issues, such as the doctrine of transcendental concepts, the mode of composition of being qua being, as well as substantial and accidental being, or the doctrine of whole and part, we believe that its proper interpretation not only can clarify some partial metaphysical problem, but will also contribute to understanding the metaphysical thought of the Angelic Doctor as a whole.

What does Aquinas have to teach us on the topic of peace? Looking over the scholarly literature, one would think very little. Most Thomists ignore Aquinas's thought on peace. Most peace researchers summarily dismiss Aquinas. Peace in the Thought of Thomas Aquinas challenges both these trends and offers the first book length study of peace in Aquinas's thought. John Meinert outlines Aquinas's historical predecessors, then provides an exposition and interpretation of the full scope of Aquinas's thought on peace: metaphysics, Trinitarian theology, Christology, Pneumatology, ecclesiology, natural theology, ethics, and sacramental theology. What emerges from this extended study is a new vision of Aquinas's work. Peace in the Thought of Thomas Aquinas establishes Aquinas as an indispensable dialogue partner for anyone thinking rigorously about the theology, philosophy, and ethics of peace. As Aquinas himself says, "observe peace and you will come to salvation."

The Metaphysical Foundations of Love: Aquinas on Participation, Unity, and Union offers a systematic treatment of St. Thomas Aquinas’s account of the metaphysical relations of unity-to-union and unity-to-participation in God as the key structuring elements to the nature of love and friendship. In general, Aquinas identifies love as the source and summit of the life of each human being. Everything in the created realm issues forth from God’s creative love, and the ultimate end of all human persons is the greatest possible union with God. Aquinas contends that the love of friendship allows for the greatest union between two persons; thus, the greatest union with God takes the form of friendship with him.

The doctrine of the Incarnation lies at the heart of Christianity. But the idea that 'God was in Christ' has become a much-debated topic in modern theology. Oliver Crisp addresses six key issues in the Incarnation defending a robust version of the doctrine, in keeping with classical Christology. He explores perichoresis, or interpenetration, with reference to both the Incarnation and Trinity. Over two chapters Crisp deals with the human nature of Christ and then provides an argument against the view, common amongst some contemporary theologians, that Christ had a fallen human nature. He considers the notion of divine kenosis or self-emptying, and discusses non-Incarnational Christology, focusing on the work of John Hick. This view denies Christ is God Incarnate, regarding him as primarily a moral exemplar to be imitated. Crisp rejects this alternative account of the nature of Christology.

This volume presents a re-evaluation of the thought of Thomas Aquinas. It combines a sophisticated understanding of contemporary thought, modern and postmodern, with a theological perspective that looks back to the origins of the church.

Hughes discusses Aquinus' work regarding the apparently irreconcilable theses of natural and revealed theology, and he argues that Aquinas fails in his attempt to reconcile absolute simplicity with the doctrines of the Trinity and the Incarnation. Hughes also offers a provocative account of divine simplicity and explores its implications for the Thomistic doctrines of the Trinity and Incarnation.

The reality of suffering in today's world, in our personal lives, is for many especially Western Christians an obstacle for entering into a relationship of faith with the One who bears the name "Almighty". Touched by this crisis the author inquires whether the theology of Thomas Aquinas (1224/5 - 1274) can help us find a way out. In this book some distance is taken from the crisis itself, in order to take a closer look at our faith regarding Christ's sufferings and how God almighty is related to these nexus mysteriorum. For what is more obvious for a Christian thinking about suffering and God's relation to it, to start with the consideration of the sufferings of Christ and how God is related to them? Questions like "Did and/or does God suffer too?", "How are we to understand 'God is love' (1 Jn 4,8, 16) in view of this?" and "What do Christians actually mean by the word 'almighty'?" are dealt with. Thomas' questions and associations may often not be ours. And yet it turns out that his approach opens up new, or rather (almost) forgotten and therefore to us surprising, and hopeful perspectives. Mark-Robin Hoogland C.P. (1969) is a Passionist priest. At the time of preparation for this dissertation he lived and worked in the Passionist Inner City Mission at East End London (U.K.) and he was active in youth work there and in The Hague (the Netherlands). While he was a resaerch-fellow at the Catholic Theological University (KTU) at Utrecht, he also worked for three years at Mesos Medical Centre at Utrecht as a hospital chaplain and after that in several parishes where for a shorter or longer time no priest was available. At present he is preparing a study on Thomas Aquinas regarding God and human suffering, in the context of Stauros International, a Passionist Institute.