Anthropology And Modern Life

Anthropology and Modern Life, first published in 1929, addresses itself to an immensely broad field with clarity, introducing anthropology as a unique and coherent discipline, and demonstrating its importance in the understanding of socio-cultural change throughout history. The author covers varied and diverse areas of study: ethnicity, including a lengthy discussion of the concepts of ‘race’ and ‘nationality’; criminology, and the importance of hereditary and environmental factors in producing criminals; education, and the associated issues of gender, class, and what would now be called ‘brainwashing’; and also the comparison between ‘modern’ and ‘primitive’ cultures, taking note of the development of socio-political institutions such as marriage and property.

Franz Boas (1858–1942) is widely regarded as the founder of American anthropology. He influenced an astonishing variety of scholars and researchers, from the anthropologists Margaret Mead and Ruth Benedict, to the philosopher W. E. B. DuBois, and novelist Zora Neale Hurston. Towards the end of his life he also lectured widely in an attempt to educate the public on the dangers of Nazi ideology. Anthropology and Modern Life demonstrates the incredibly rich and fertile range of Boas’s thought, engaging with controversies that resonate loudly today: the problem of race and racial types; heredity versus environment; the significance of intelligence tests; open versus closed societies; the ‘nature versus nurture debate’; and nationality and nationalism. Believing passionately that science should be used to break down racial and cultural barriers, from the book's very opening Boas shatters the myth that anthropology is simply a collection of ‘curious facts about exotic peoples’. Thanks to Boas's influence, anthropologists and other social scientists began to see that differences among the races resulted not from physiological factors, but from historical events and circumstances, and that race itself was a cultural construct. This Routledge Classics edition includes a new Foreword by Regna Darnell and an Introduction and Afterword by Herbert S. Lewis, who details Franz Boas's life, influence, and ideals. "In writing the present book I desired to show that some of the most firmly rooted opinions of our times appear from a wider point of view as prejudices, and that a knowledge of anthropology enables us to look with greater freedom at the problems confronting our civilization." - Franz Boas, Anthropology and Modern Life

Anthropology and Global History explains the origin and development of human societies and cultures from their earliest beginnings to the present—utilizing an anthropological lens but also drawing from sociology, economics, political science, history, and ecological and religious studies. Carmack reconceptualizes world history from a global perspective by employing the expansive concepts of “world-systems” and “civilizations,” and by paying deeper attention to the role of tribal and native peoples within this history. Rather than concentrating on the minute details of specific great events in global history, he shifts our focus to the broad social and cultural contexts in which they occurred. Carmack traces the emergence of ancient kingdoms and the characteristics of pre-modern empires as well as the processes by which the modern world has become integrated and transformed. The book addresses Western civilization as well as comparative processes which have unfolded in Asia, the Middle East, Latin America, and sub-Saharan Africa. Vignettes opening each chapter and case studies integrated throughout the text illustrate the numerous and often extremely complex historical processes which have operated through time and across local, regional, and global settings.

Through an examination of such disciplinary keywords, and their silences, as the West, modernity, globalization, the state, culture, and the field, this book aims to explore the future of anthropology in the Twenty-first-century, by examining its past, its origins, and its conditions of possibility alongside the history of the North Atlantic world and the production of the West. In this significant book, Trouillot challenges contemporary anthropologists to question dominant narratives of globalization and to radically rethink the utility of the concept of culture, the emphasis upon fieldwork as the central methodology of the discipline, and the relationship between anthropologists and the people whom they study.

While the world has undoubtedly been shrinking, at the same time it has grown more complex. The likelihood of culture clashes leading to outright conflict is high, perhaps higher than ever. As Andrea L. Smith convincingly argues in her new introduction to this classic work, certain questions are as valid today as in 1949, when Mirror for Man was first published. Can anthropology break down prejudices that exist between peoples and nations? Can knowledge of past human behavior help solve the world’s modern problems? What effect will American attitudes likely have on the future of the world? In Mirror for Man, Clyde Kluckhohn scrutinizes anthropology, showing how the discipline can contribute to the reconciliation of conflicting cultures. He questions age-old race theories, shows how people came to be as they are, and examines limitations in how human beings can be molded. Taking up one of the most vital questions in the post-World War II world, whether international order can be achieved by domination, Kluckhohn demonstrates that cultural clashes drive much of the world’s conflict, and shows how we can help resolve it if only we are willing to work for joint understanding. By interpreting human behavior, Kluckhohn reveals that anthropology can make a practical contribution through its predictive power in the realm of politics, social attitudes, and group psychology. Andrea L. Smith’s new introduction provides convincing evidence for the continuing importance of one of the earliest “public intellectuals.”

There are few areas of society today that remain outside the ambit of policy processes, and likewise policy making has progressively reached into the structure and fabric of everyday life. An instrument of modern government, policy and its processes provide an analytical window into systems of governance themselves, opening up ways to study power and the construction of regimes of truth. This volume argues that policies are not simply coercive, constraining or confined to static texts; rather, they are productive, continually contested and able to create new social and semantic spaces and new sets of relations. Anthropologists do not stand outside or above systems of governance but are themselves subject to the rhetoric and rationalities of policy. The analyses of policy worlds presented by the contributors to this volume open up new possibilities for understanding systems of knowledge and power and the positioning of academics within them.