Anglophone West African Women In The United States

"This study examines how Anglophone West African women construct their identities in the United States. As women originating from countries where the majority of people are black and where they do not have "a black identity" in their consciousness, they now face a new situation in America where they are considered primarily through the color of their skin. All other aspects of their identity, their race, gender, education, family and religion are subsumed in this black identity. The researcher who is also a woman from Anglophone West Africa and now living in the United States examines blackness in America and seeks to find out how Anglophone West African women reconsider and recreate aspects of their identity as black women in the United States. Using narrative research methodology, this researcher collected oral stories from five women from Ghana, Liberia, Nigeria, and Sierra Leone. Narrative research methodology is suitable for this study as the tradition of storytelling and transmitting wisdom through oral methods has been acclaimed as having its roots in Africa. The researcher asked her study participants to tell her the story of their lives. After the women spoke without being interrupted, the researcher then asked the women questions on women, race, education, and friendships. She tape recorded these narratives, transcribed and analyzed them while noting the features of narrative research within the stories. The researcher found that the women in her study reject the stereotypes ascribed to black people in the United States and strive to differentiate themselves from black Americans by emphasizing their origins and the positives from their backgrounds. They use family, education and religion to buttress them against difficulties they encounter. Furthermore, they revise African gender expectations and remain connected with kith and kin back in their countries of origin."--Abstract from author supplied metadata.

A major literary and scholarly work that transforms perceptions of West African women's history and culture.

This book examines fictional works by women authors who have left their homes in West Africa and now live as members of the diaspora. In recent years a compelling array of critically acclaimed fiction by women in the West African diaspora has shifted the direction of the African novel away from post-colonial themes of nationhood, decolonization and cultural authenticity, and towards explorations of the fluid and shifting constructions of identity in transnational spaces. Drawing on works by Chimamanda Ngozi Adichie, Buchi Emecheta, Ama Ata Aidoo, Sefi Atta, Chika Unigwe and Taiye Selasie, this book interrogates the ways in which African diaspora women’s fiction portrays the realities of otherness, hybridity and marginalized existence of female subjects beyond Africa’s borders. Overall, the book demonstrates that life in the diaspora is an uncharted journey of expanded opportunities along with paradoxical realities of otherness. Providing a vivid and composite portrait of African women’s experiences in the diasporic landscape, this book will be of interest to researchers of migration and diaspora topics, and African, women’s and world literature.

This book examines women and leadership in West Africa, with a special focus on Guinea, Liberia, and Sierra Leone—the Mano River Union countries. These countries have traditions of indigenous female leadership in executive positions in varying degrees, and all three have a tradition of organizations that form important power bases for women.

This title depicts how immigrant women use international migration as a strategy to challenge existing patriarchal hegemonies operative both in the United States and Africa. It also weaves together the multidimensional strands of how African immigrant women shape and are shaped by the process of international migration.

FOR SALE IN AFRICA ONLY An innovative and valuable resource for understanding women's roles in changing societies, this book brings together the history of Africa, the Atlantic and gender before the 20th century. It explores trade, slavery and migration in the context of the Euro-African encounter.

The brave pioneers who made a life on the frontier were not only male—and they were not only white. The story of African-American women in the Old West is one that has largely gone untold--until now. The story of ten African-American women is reconstructed from historic documents found in century-old archives. The ten remarkable women in African American Women of the Old West were all born before 1900, some were slaves, some were free, and some lived both ways during their lifetime. Among them were laundresses, freedom advocates, journalists, educators, midwives, business proprietors, religious converts, philanthropists, mail and freight haulers, and civil and social activists.

The "woman question", this book asserts, is a Western one, and not a proper lens for viewing African society. A work that rethinks gender as a Western contruction, The Invention of Women offers a new way of understanding both Yoruban and Western cultures. Oyewumi traces the misapplication of Western, body-oriented concepts of gender through the history of gender discourses in Yoruba studies. Her analysis shows the paradoxical nature of two fundamental assumptions of feminist theory: that gender is socially constructed in old Yoruba society, and that social organization was determined by relative age.

Trade can dramatically improve women’s lives, creating new jobs, enhancing consumer choices, and increasing women’s bargaining power in society. It can also lead to job losses and a concentration of work in low-skilled employment. Given the complexity and specificity of the relationship between trade and gender, it is essential to assess the potential impact of trade policy on both women and men and to develop appropriate, evidence-based policies to ensure that trade helps to enhance opportunities for all. Research on gender equality and trade has been constrained by limited data and a lack of understanding of the connections among the economic roles that women play as workers, consumers, and decision makers. Building on new analyses and new sex-disaggregated data, Women and Trade: The Role of Trade in Promoting Gender Equality aims to advance the understanding of the relationship between trade and gender equality and to identify a series of opportunities through which trade can improve the lives of women.

The period between the 9th and the 19th centuries was a dark period in the history of West African Women. The effect of this dark period continues today, in part, in the form of persistent gender inequalities. Prior to this period, ancient West African women were empowered to the point that they effectively organised their own societies in ways that helped complement their interaction with men. In those instances, matriarchal inheritance systems ruled. The phenomenon of females ruling societies was based on the basic acknowledgement that all men and women, great or humble, emerged into this world from the womb of a woman. However, these matrilineal cultures were gradually destroyed by the arrival of, first, Islam, then the North Atlantic chattel slave trade, colonisation and, finally, Christianity. Slave trading was taking place across the world, but chattel slavery was first introduced in West Africa by a number of Western European countries. Ancient West African Women is a short, crisp book which systematically explains how women in ancient West African tribes migrated from the Nile Valley in Egypt westwards to an area south of the Sahara, which we now know as West Africa. The book also polemically explores the lasting impact of chattel slave trading, colonization, Christianization and Islamization on the standing of West African women. Book reviews online: PublishedBestsellers website.