Anger Madness And The Daimonic

Explores the links between anger, rage, violence, evil, and creativity and describes a dynamic therapeutic approach that can help channel anger and violent impulses into constructive and creative activity.

In this book, clinical psychologist Stephen A. Diamond determines where anger and rage originate and explores whether these powerful passions are - as most people believe - purely negative, pathological, and evil or can be meaningfully redeemed and rechanneled into constructive activity. What is the psychobiological significance of such feelings? And what is the psychological link between anger, rage, violence, evil, and creativity? Drawing on the discoveries of depth psychologists such as Freud, Jung, Adler, Rank, Reich, and Rollo May, as well as the work of other contemporary psychotherapeutic pioneers, Diamond examines these timely yet eternal questions.

Stressing the positive, creative aspects of power and innocence, Rollo May offers a way of thinking about the problems of contemporary society. He discusses five levels of power's potential in each individual, what each is, how it works, and more.

This interdisciplinary volume arises out of a series of university events arranged by the Scientific and Medical Network between November 2001 and July 2003. The Science, Consciousness and Ultimate Reality project was set up with the support of the John Templeton Foundation in order to examine critical issues at the interface between science, religion and the relatively new field of ‘consciousness studies'. The results give a variety of fascinating perspectives on this emerging area. David Lorimer has brought together an impressive list of contributors representing the diverse fields of physics, neuroscience, psychology, theology and moral philosophy: Denis Alexander, Bernard Carr, Chris Clarke, Guy Claxton, Peter Fenwick, David Fontana, John Habgood, Mary Midgley, Ravi Ravindra, Alan Torrance and Keith Ward.

Psychohistoriography lays out a model of group therapy which challenges dominant Eurocentric approaches to psychology and mental health, and includes a step by step process which professionals can use with clients of Caribbean descent to explore issues around race, identity and culture.

The human capacity for destructiveness is often referred to as humanity's "dark side." In this book, prominent writers share different, sometimes opposing views on humanity's dark side and consider how these views impact their clinical practice.

Explores the life and work of psychoanalyst Sabina Spielrein through a feminist and mytho-poetic lens. Long stigmatized as Carl Jung’s hysterical mistress, Sabina Spielrein (1885–1942) was in fact a key figure in the history of psychoanalytic thought. Born into a Russian Jewish family, she was institutionalized at nineteen in Zurich and became Jung’s patient. Spielrein went on to earn a doctorate in psychiatry, practiced for over thirty years, and published numerous papers, until her untimely death in the Holocaust. She developed innovative theories of female sexuality, child development, mythic archetypes in the human unconscious, and the death instinct. In Sabina Spielrein, Angela M. Sells examines Spielrein’s life and work from a feminist and mytho-poetic perspective. Drawing on newly translated diaries, papers, and correspondence with Jung and Sigmund Freud, Sells challenges the suppression of Spielrein’s ideas and shows her to be a significant thinker in her own right. “This book is a major, perhaps a definitive, contribution to the literature. Angela Sells documents both the demonization of a great psychoanalytic theorist—mainly because she was a woman and worse still, was once Carl Jung’s patient. The book’s greatest strength is its power to enlighten and inform and in so doing, to arouse indignation and amazement at Spielrein’s brilliance and tenacity.” — Phyllis Chesler, author of Women and Madness “This is a pathbreaking piece of research that not only begins to rehabilitate the reputation of a woman patient of Jung’s, but also suggests that Spielrein was an important contributor in her own right to the beginnings of psychoanalysis.” — Carol P. Christ, coauthor of Goddess and God in the World: Conversations in Embodied Theology

Images of violence enjoy a particular privilege in contemporary continental philosophy, one manifest in the ubiquity of violent metaphors and the prominence of a kind of rhetorical investment in violence as a motif. Such images have also informed, constrained, and motivated recent continental feminist theory. In Violence and the Philosophical Imaginary, Ann V. Murphy takes note of wide-ranging references to the themes of violence and vulnerability in contemporary theory. She considers the ethical and political implications of this language of violence with the aim of revealing other ways in which identity and the social bond might be imagined, and encourages some critical distance from the images of violence that pervade philosophical critique.