An Uncompromising Gospel

Martin Luther with preached and written word unleashed the unconditional and uncompromising gospel of God's love for sinners in Jesus Christ, crucified and risen. He exposed both man's lost condition and Christ's unfathomable love with unrelenting persistence and unmistakable clarity. Bound in sin, only Christ could set the sinner free, and Luther held Christ before his students, hearers, and readers. That message marked and formed his students and coworkers, and yet after his death bitter disputes broke out about some of the most central aspects of his theology. Debates cut to the very heart of the Reformation, and this while its future hung precariously in the balance. An Uncompromising Gospel highlights Luther's key theological teachings, details the controversies that broke out over them after his death, and provides important lessons for our own day, as Christians still struggle to grasp and hold forth the love of Christ for sinners dead in trespasses and sins. As Lutheranism in specific and Christianity as a whole struggle to find and articulate their identity in challenging times yet once again, An Uncompromising Gospel provides helpful reminders about what the chief task and message of the church are and ought to be as it presses forward in God's grace and with the good news of Christ Jesus.

Martin Luther with preached and written word unleashed the unconditional and uncompromising gospel of God's love for sinners in Jesus Christ, crucified and risen. He exposed both man's lost condition and Christ's unfathomable love with unrelenting persistence and unmistakable clarity. Bound in sin, only Christ could set the sinner free, and Luther held Christ before his students, hearers, and readers. That message marked and formed his students and coworkers, and yet after his death bitter disputes broke out about some of the most central aspects of his theology. Debates cut to the very heart of the Reformation, and this while its future hung precariously in the balance. An Uncompromising Gospel highlights Luther's key theological teachings, details the controversies that broke out over them after his death, and provides important lessons for our own day, as Christians still struggle to grasp and hold forth the love of Christ for sinners dead in trespasses and sins. As Lutheranism in specific and Christianity as a whole struggle to find and articulate their identity in challenging times yet once again, An Uncompromising Gospel provides helpful reminders about what the chief task and message of the church are and ought to be as it presses forward in God's grace and with the good news of Christ Jesus.

Loving, Biblical Answers on Homosexuality In the next year at least one of these things will happen in your life: • A family member will come out of the closet and expect you to be okay with it. • Your elementary-age child's curriculum will discuss LGBT families. • Your company will talk about building a tolerant workplace for LGBT co-workers. • Your college-age child will tell you your view on homosexuality is bigoted. Are you ready? In their role as pastors, Adam Barr and Ron Citlau have seen how this issue can tear apart families, friendships, and even churches. In this book they combine biblical answers with practical, real-world advice on how to think about and discuss this issue with those you care about. They also tell the story of Ron's personal journey from same-sex attraction and sexual brokenness to healing. Truth does not preclude kindness--and a good dose of humility is necessary to love our neighbors. With sensitivity and winsomeness, this book will offer an honest but inviting message to readers: We are all in need of the healing that can only come from the truth of the gospel.

In this easy-to-read book, Ken Ham gives us a primer in Creation science evangelism using two very different sermons from the book of Acts that were designed to reach two different audiences — the churched and the unchurched. Jew and Gentile — to effectively reach the lost. Outlines the social and moral consequences that modern culture’s war on the Bible is having on societyProvides helpful insight into understanding how to evangelize to young peopleOffers guidance on how to ensure churches are properly equipping their members to defend their faith

Believers know that when we die we enter heaven and will spend eternity there with God and the saints who have gone before us. But what actually happens in heaven? What are we going to be doing there? Won't it get boring at some point? According to Scripture, a large part of our experience of heaven will be a continual revealing of God's glory. Not just his glory in the moment, but during all of time. The mysteries of providence, the hidden movements of God throughout history, and the forgotten and unnoted works of even the most obscure of God's people will be unveiled so that we can see how wise, loving, gracious, and powerful our God is. And though we will experience perfection in heaven, we will never be omniscient, which means we will always be learning more about God's glory, inspiring us to return joyful praise and thanksgiving. If your vision of heaven has been limited to clouds and harps and angels, it's time to expand that view with the truth found in this biblically based look at the afterlife.

Gerhard O. Forde has stood at the forefront of Lutheran thought for most of his career. This new collection of essays and sermons—many previously unpublished— makes Forde's powerful theological vision more widely available. The book aptly captures Forde's deep Lutheran commitment. Here he argues that the most important task of theology is to serve the proclamation of the gospel as discerned on the basis of the doctrine of justification by grace alone through faith alone. For Forde, the doctrine of justification is not one topic among other theological topics; rather, it is the criterion that guides "all theology and ministry. Throughout the book Forde applies this truth to issues of eschatology, authority, atonement, and ecumenism. Also included are seven insightful sermons that model the Lutheran approach to proclamation.

Craven argues that culture has made Christianity irrelevant in society. Here, he helps readers break free from cultural conditions to examine the acceptance of the Gospel and the mission of the church in America.

This book is not just a story told by one of the world's greatest storytellers. The real story here is Leo Tolstoy's stubborn insistence on uncovering what was said and what happened. It wasn't the first time that Tolstoy stood alone. In writing this book he attacks Christ-centered churches for their one big lie-the claim that the Bible, the whole Bible, is sacred. This claim has led Christians ever since in the wrong direction, and he describes why. The Russian Orthodox Church responded by excommunicating Tolstoy. A hundred years have passed since Tolstoy produced this little book. Christian churches still abound, each basing itself on a truth that denies truth to other churches and sects. Tolstoy did not limit his accusation to the Russian Orthodox Church, though, as a Russian, he naturally focuses on its peculiarities in his preface. Tolstoy's synoptic Gospel was a bombshell when it was written. The book was banned in Russia even before publication; consequently its first edition was printed in Switzerland by an exile Russian press, in an incomplete version. Translations aplenty followed-but in Russia itself, this book was not officially available. Tolstoy himself was not surprised at the book banning. In his study of the Christian tradition, Tolstoy had found that religion was indeed alive, but not in the churches. It was alive in the fields, in the faith of the common people, the serfs and peasants of Russia. And it was for them that Count Leo Tolstoy abandoned writing his great novels to uncover the truth of Jesus' teaching, as much as may now be known of it from the generally accepted gospel accounts. His method was simple: Throw out the garbage. That meant specifically the parts that have nothing whatsoever to do with Jesus' teaching-all the miracle stories that had been added to win over the doubtful, all the interpretations of one point of view or another that were added later-especially those of Paul-and any suggestion of a resurrection. One churchly principle that Tolstoy demolished was the idea that most of the books of ''the Bible" had anything to do with Jesus, other than to justify after the fact an old Jewish prophetic tradition namely, Messiahship- that Jesus himself did not consider important. Especially noxious to Tolstoy was the notion that the Bible was sacred, the Word of God. In the course of history, great wrongs have been committed in the name of Christianity, based on one or another passage found in the Bible, a book which, after all, tells the stories of a thousand years of the ethical development of a barbarous people. In Tolstoy's view this Bible-holiness is simply a perversion. Tolstoy's uncompromising mind brought him to conclusions not shared by the great majority of his fellows; this in no way distracted him, but rather deepened his commitment toward humanity. Struggling in the same social ferment of injustice in Russia that gave rise to Nihilism, Anarchism, and Communism, Tolstoy and Tolstoyan Christians worked to solve social problems with a religious answer. History took a different turn, but the influence of Tolstoy in the last years of his life was enormous and worldwide. In this translation I have relied throughout on the Soviet Complete Written Works of Tolstoy, Volume 24, published in Moscow during Khrushchev's Thaw period in 1957 under the auspices of the State Editorial Commission. This book of Tolstoy's is a great humanist document, in which an uncompromising mind brings freshness to a great human teaching.