An Introduction To Womanist Biblical Interpretation

An Introduction to Womanist Biblical Interpretation provides a much-needed introduction to womanist approaches to biblical interpretation. It argues that womanist biblical interpretation is not simply a byproduct of feminist biblical interpretation but part of a distinctive tradition of African American women's engagement with biblical texts. While womanist biblical interpretation is relatively new in the development of academic biblical studies, African American women are not newcomers to biblical interpretation. Written in an accessible style, this volume highlights the importance of both the Bible and race in the development of feminism and the emergence of womanism. It provides a history of feminist biblical interpretation and discusses the current state of womanist biblical interpretation as well as critical issues related to its development and future. Although some African American women identify themselves as "womanists," the term, its usage, its features, and its connection to feminism remain widely misunderstood. This excellent textbook is perfect for helping to introduce readers to the development and applications of womanist biblical interpretation.

In highly accessible essays, the book covers the history, achievements, and cutting-edge questions in the area of gender and biblical scholarship, including violence and the Bible, female biblical God imagery, and sexuality."--Jacket.

Womanist Midrash is an in-depth and creative exploration of the well- and lesser-known women of the Hebrew Scriptures. Using her own translations, Gafney offers a midrashic interpretation of the biblical text that is rooted in the African American preaching tradition to tell the stories of a variety of female characters, many of whom are often overlooked and nameless. Gafney employs a solid understanding of womanist and feminist approaches to biblical interpretation and the sociohistorical culture of the ancient Near East. This unique and imaginative work is grounded in serious scholarship and will expand conversations about feminist and womanist biblical interpretation.

Expand the discourse and open the spheres of engagement to include new voices of scholars and bold, innovative interpretive approaches This edited volume brings together cross-generational and cross-cultural readings of the Bible and other sacred sources by including scholars from the Caribbean, India, and Africa who have not traditionally fit into the narrow U.S., African American paradigm for understanding womanist biblical interpretation. The volume engages the reader in a wide range of interdisciplinary methods and perspectives, such as gender and feminist criticism, social-scientific methods, post-colonial and psychoanalytical theory that emphasize the inherently intersectional dynamics of race, ethnicity, and class at work in womanist thought and analysis. Features Topics include the Black Lives Matter movement, domestic violence, and AIDS, while at the same time uncovering the roles of children, women, and other marginalized persons in biblical narratives Coverage of Hebrew Bible and New Testament texts, as well as Ifa spiritual narratives, Hindu scripture, and Ethiopic texts Responses from four respected womanist and feminist critics: Katherine Doob Sakenfeld, Emilie Townes, Layli (Phillips) Maparyan, and Sarojini Nadar

"Faith and Feminism unlocks storehouses of words old and new. The subtitle Ecumenical Essays indicates that these words, these tongues, belong to women of faith around the world--women who speak in diverse settings and situations. Though all the contributors claim the noun 'feminism, ' their developments of it range widely. To present their testimonies and engage the results marks the purpose of this book. Where dissonance and harmony intersect among writers, there readers confront choices, which, in turn, become their own testimonies." --from Chapter 1

Sandra Hack Polaski introduces readers to the letters and world of Paul, encouraging a critical appreciation of Paul and his writings that does not require a choice between commitment to the scriptures and integrity as a modern feminist. In conversation with the leading interpreters of Paul and considering possible responses to Paul-conformist, resistant, rejectionist, and transformational-Polaski forges her own theory of how to interpret Paul. She reads, emphasizes, and reinterprets overlooked, neglected, misintegrated, or differently interpreted Pauline texts, making visible the invisible and challenging the accepted readings. Polaski uncovers both the ideologies behind the text and the ideologies the text seeks to suppress. She traces the trajectories toward which the texts point even if Paul did not fully follow the trajectories to their logical end. Such a program leads Polaski to find God's New Creation as the operative center of Pauline thought.

This comprehensive exploration of the interpretive process, now available in paperback, has served as a successful textbook. It focuses on the three "worlds" of biblical interpretation--the world of the author, the world of the text, and the world of the reader--to help students develop an integrated hermeneutical strategy. The book offers clear explanations of interpretive approaches, which are supported by helpful biblical examples, and succinct synopses of various interpretive methods. Pedagogical aids include end-of-chapter review and study sections with key terms, study questions, and suggestions for further reading.

I Found God in Me is the first womanist biblical hermeneutics reader. In it readers have access, in one volume, to articles on womanist interpretative theories and theology as well as cutting-edge womanist readings of biblical texts by womanist biblical scholars. This book is an excellent resource for women of color, pastors, and seminarians interested in relevant readings of the biblical text, as well as scholars and teachers teaching courses in womanist biblical hermeneutics, feminist interpretation, African American hermeneutics, and biblical courses that value diversity and dialogue as crucial to excellent pedagogy.

This book sets out to examine the ambiguous relationship that Christianity has with the body. Incarnation is central to Christian belief but that doctrine has not encouraged a positive theology of the body. The authors explore why this has been so and examine ways in which a more body-positive theology can be developed using our Christian heritage. Starting from a feminist perspective they reclaim women's bodies from the embrace of patriarchy and in doing so clearly show how this reclamation challenges many systems of oppression. This work illustrates that the personal is political, even in theology!