An Enquiry Concerning Political Justice

This ‘philosophical biography’ gives an account of Godwin’s life and thought, and by setting his thoughts in the context of his life, brings the two into juxtaposition. It relates Godwin’s views on politics and morality, education and religion, freedom and society, to the events of his life, notably the revolution in France and its impact on radicalism and reaction in Britain and the parliamentary reforms of 1832.

William Godwin was one of the most popular novelists of the Romantic era; P.B. Shelley praised him, Byron drew heavily on his narrative style, and Mary Shelley, Godwin’s daughter, dedicated Frankenstein to him. Caleb Williams is the riveting account of a young man whose curiosity leads him to pry into a murder from the past. The first novel of crime and detection in English literature, Caleb Williams is also a powerful exposé of the evils and inequities of the political and social system in 1790s Britain. In addition to the text itself, the editors have included an extensive selection of primary source materials from the period, ranging from Godwin’s original manuscript ending and excerpts from his political writings to contemporary reviews, the political writings of Burke and Paine, and materials on criminals and the English prison system.

Jane Hodson's book explores the relationship between political persuasion, literary style, and linguistic theory in four key texts on the French Revolution by Edmund Burke, Mary Wollstonecraft, Thomas Paine, and William Godwin. Situating these texts in the context of more than 50 contemporaneous books on language, as well as pamphlets, novels, and letters, Hodson challenges the notion that the Revolution debate was a straightforward conflict between radical and conservative linguistic practices.

An Enquiry Concerning Political Justiceand its influence on general virtue and happinessBy William GodwinEnquiry Concerning Political Justice and its Influence on Morals and Happiness is a 1793 book by philosopher William Godwin, in which Godwin outlines his political philosophy. It is the first modern work to expound anarchism.Godwin began thinking about Political Justice in 1791, after the publication of Thomas Paine's Rights of Man in response to Edmund Burke's Reflections on the Revolution in France (1790). However, unlike most of the works that Burke's work spawned in the ensuing Revolution Controversy, Godwin's did not address the specific political events of the day; it addressed the underlying philosophical principles. Its length and expense (it cost over �1) made it inaccessible to the popular audience of the Rights of Man and probably protected Godwin from the persecution that other writers such as Paine experienced. Nevertheless, Godwin became a revered figure among radicals and was seen as an intellectual leader among their groups. One way in which this happened is through the many unauthorized copies of the text, the extracts printed by radical journals, and the lectures John Thelwall gave based on its ideas.Few works of literature are held to be of more general use, than those which treat in a methodical and elementary way of the principles of science. But the human mind in every enlightened age is progressive; and the best elementary treatises, after a certain time, are reduced in value by the operation of subsequent discoveries. Hence it has always been desired by the intelligent, that new works of this kind should from time to time be brought forward, including the improvements, which had not yet been realised when former compilations upon the subject were produced.It would be strange if something of this kind were not requisite in the science of politics, after the concussion that the minds of men have suffered upon this subject, and the materials that have been furnished, by the recent experiments of America and France. A sense of the value of such a work, if properly executed, was the motive which gave birth to these volumes.