Americans And Europeans Dancing In The Dark

Dennis Bark offers an in-depth examination of the deteriorating relationship between America and Europe: our differences and similarities, the reasons behind our conflicts, and the future of our alliance. He shows that, by learning what our essential difference teaches us about ourselves and drawing on our shared affinities, we might repair our fading relationship.

America s regional foreign policy priorities are shifting, toward Asia, the Middle East, Latin America, and Africa, and away from Europe and Russia. Wiarda examines these changes and the reasons for them in each of these regional areas in this comprehensive work on global perspective on American foreign policy. Designed as a text for introductory international relations, foreign policy, comparative politics, and world politics courses, this book succeeds in integrating these often separate subfields and shows how the study of comparative politics can enlighten foreign policy.

“We’re becoming like Europe.” This expression captures many Americans’ sense that something has changed in American economic life since the Great Recession’s onset in 2008: that an economy once characterized by commitments to economic liberty, rule of law, limited government, and personal responsibility has drifted in a distinctly “European” direction. Americans see, across the Atlantic, European economies faltering under enormous debt; overburdened welfare states; governments controlling close to fifty percent of the economy; high taxation; heavily regulated labor markets; aging populations; and large numbers of public-sector workers. They also see a European political class seemingly unable—and, in some cases, unwilling—to implement economic reform, and seemingly more concerned with preserving its own privileges. Looking at their own society, Americans are increasingly asking themselves: “Is this our future?” In Becoming Europe, Samuel Gregg examines economic culture—the values and institutions that inform our economic priorities—to explain how European economic life has drifted in the direction of what Alexis de Tocqueville called “soft despotism,” and the ways in which similar trends are manifesting themselves in the United States. America, Gregg argues, is not yet Europe; the good news is that economic decline need not be its future. The path to recovery lies in the distinctiveness of American economic culture. Yet there are ominous signs that some of the cultural foundations of America’s historically unparalleled economic success are being corroded in ways that are not easily reversible—and the European experience should serve as the proverbial canary in the coal mine.

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Political culture refers to the basic values, ideas, beliefs and political orientations by which countries, societies, and whole regions are guided. The underlying belief systems that shape cultures and societies and cause them to behave in certain, often distinct ways. The puzzle or query that chiefly concerns this author is why the United States (US) and its foreign policy have such a hard time understanding cultures and societies other than their own. This provocative book argues that the US needs to end its attitudes of superiority and condescension toward other nations and cultures and redirect its foreign policy accordingly. After an introduction that sets forth the main theoretical and conceptual arguments, the next chapters explore all the main areas of the world. The Conclusion pulls all these themes together, analyzes the common patterns that emerge, and suggests new directions for U.S foreign policy.

Political culture refers to the basic values, ideas, beliefs and political orientations by which countries, societies, and whole regions are guided. The underlying belief systems that shape cultures and societies and cause them to behave in certain, often distinct ways. The puzzle or query that chiefly concerns this author is why the United States (US) and its foreign policy have such a hard time understanding cultures and societies other than their own. This provocative book argues that the US needs to end its attitudes of superiority and condescension toward other nations and cultures and redirect its foreign policy accordingly. After an introduction that sets forth the main theoretical and conceptual arguments, the next chapters explore all the main areas of the world. The Conclusion pulls all these themes together, analyzes the common patterns that emerge, and suggests new directions for U.S foreign policy.

F.A. Hayek (1899-1992) was a Nobel Prize winning economist, famous for his defense against classical liberalism. This volume xamines Hayek's relationship with the Chicago School, and looks at The Consitution of Liberty - Hayek's vision of the wealthy. The study highlights the paradox that arises from the spontaneous order of trade unions.

Anglo-America is a clearly identifiable part of what is commonly referred to as the West. The West exists, this book argues, in the form of multiple traditions that have currency in America, Europe, the Americas, and a few outposts in the Southern hemisphere. Led by the British Empire until the beginning and by the United States since the middle of the twentieth century, Anglo-America has been at the very centre of world politics. Bridging the European and the American West, Anglo-America is distinctive, not unique. These multiple Wests coexist with each other and with other civilizations, as parts of one global civilization containing multiple modernities. And like all other civilizations, Anglo-America is marked by multiple traditions and internal pluralism. Once deeply held notions and practices of imperial rule and racial hierarchy now take the form of hegemony or multilateralism and politically contested versions of multiculturalism. At its core Anglo-America is fluid, not fixed. The analytical perspectives of this book are laid out in Katzenstein’s opening and concluding chapters. They are explored in seven outstanding case studies, written by widely known authors, which combine historical and contemporary perspectives. Featuring an exceptional line-up and representing a diversity of theoretical views within one integrative perspective, this work will be of interest to all scholars and students of international relations, sociology and political science.

'The funniest man I ever saw, and the saddest man I ever knew.' This is how W.C. Fields described Bert Williams, the highest-paid entertainer in America in his heyday and someone who counted the King of England and Buster Keaton among his fans. Born in the Bahamas, he moved to California with his family. Too poor to attend Stanford University, he took to life on the stage with his friend George Walker. Together they played lumber camps and mining towns until they eventually made the agonising decision to 'play the coon'. Off-stage, Williams was a tall, light-skinned man with marked poise and dignity; on-stage he now became a shuffling, inept 'nigger' who wore blackface make-up. As the new century dawned they were headlining on Broadway. But the mask was beginning to overwhelm Williams and he sank into bouts of melancholia and heavy drinking, unable to escape the blackface his public demanded.

18 days, five countries, and seven concerts: this was how long-time Springsteen chronicler and veteran Backstreets contributor Caryn Rose spent her summer vacation, running from Paris to Prague to Vienna to London to Dublin, following Bruce Springsteen and the E Street Band on tour. Were European Springsteen fans that different from their Stateside counterparts? Were the shows overseas truly better than the ones in the States? Part travelogue and part rock and roll love letter, Rose takes you with her every step of the way: queuing in the rain, sleeping on the sidewalk, and watching Paul Mc Cartney from the front row in London.