American Indian Oral History

Oral history is a widespread and well-developed research method in many fields—but the conduct of oral histories of and by American Indian peoples has unique issues and concerns that are too rarely addressed. This essential guide begins by differentiating between the practice of oral history and the ancient oral traditions of Indian cultures, detailing ethical and legal parameters, and addressing the different motivations for and uses of oral histories in tribal, community, and academic settings. Within that crucial context, the authors provide a practical, step-by-step guide to project planning, equipment and budgets, and the conduct and processing of interviews, followed by a set of examples from a variety of successful projects, key forms ready for duplication, and the Oral History Association Evaluation Guidelines. This manual is the go-to text for everyone involved with oral history related to American Indians.

As a child growing up in rural Oklahoma, Donald Fixico often heard “hvmakimata”—“that’s what they used to say”—a phrase Mvskokes and Seminoles use to end stories. In his latest work, Fixico, who is Shawnee, Sac and Fox, Mvskoke (as “Muskogee” is spelled in the Mvskoke language), and Seminole, invites readers into his own oral tradition to learn how storytelling, legends and prophecies, and oral histories and creation myths knit together to explain the Indian world. Interweaving the storytelling and traditions of his ancestors, Fixico conveys the richness and importance of oral culture in Native communities and demonstrates the power of the spoken word to bring past and present together, creating a shared reality both immediate and historical for Native peoples. Fixico’s stories conjure war heroes and ghosts, inspire fear and laughter, explain the past, and foresee the future—and through them he skillfully connects personal, familial, tribal, and Native history. Oral tradition, Fixico affirms, at once reflects and creates the unique internal reality of each Native community. Stories possess spiritual energy, and by summoning this energy, storytellers bring their communities together. Sharing these stories, and the larger story of where they come from and how they work, “That’s What They Used to Say” offers readers rare insight into the oral traditions at the very heart of Native cultures, in all of their rich and infinitely complex permutations.

Through first-person accounts, Long Journey Home presents the stories of the Lenape, also known as the Delaware Tribe. These oral histories, which span the post–Civil War era to the present, are gathered into four sections and tell of personal and tribal events as they unfold over time and place. The history of the Lenape is one of forced displacement, from their original tribal home along the eastern seaboard into Pennsylvania, continuing with a series of displacements in Ohio, Indiana, Missouri, Kansas, and the Indian Territory. For the group of Lenape interviewed for this book, home is now the area around Bartlesville, Oklahoma. The stories of their long journey have been handed down and remain part of the tribe's collective memory and bring an unforgettable immediacy to the tale of the Lenape. Above all they make clear that the history of seven generations remains very much alive.

A contemporary oral history documenting what Native Americans from 16 different tribal nations say about themselves and the world around them.

Reel-to-reel and cassette tape recordings, and typed edited transcripts of twenty-three oral interviews with long-time American Indian residents of Chicago, conducted from late 1982 through 1984. Also a published index to the transcripts, an unpublished manuscript entitled "Native Voices in the City," and cassette tapes of the three public programs held to promote the project. Of varying length, the interviews document first contact with Chicago (mainly during World War II or just after); the BIA postwar urban relocation program; Indian veterans and military service; education in government, mission and public schools; employment, housing, health and social services, discrimination, and alcohol use in the city; the retention of cultural traditions and language; Indian community organizations and pow wows; the experiences of urbanized Indian children; memories of reservation life; and returning to the reservation in later years.

"Using Anderson Mesa and Homol'ovi as case studies, Bernardini presents architectural and demographic data suggesting that the fourteenth century occupation of these regions was characterized by population flux and diversity consistent with the serial migration model." "Bernardini's work clearly demonstrates that studies of cultural affiliation must take into account the fluid nature of population movements and identity in the prehistoric landscape. It takes a decisive step toward better understanding the major demographic change that occurred on the Colorado Plateau from 1275 to 1400 and presents a strategy for improving the reconstruction of cultural identity in the past."--BOOK JACKET.

A collaboration between Native American and non-Native American scholars in the study of Native oral traditions. Seven sets of intercultural authors present Native American oral texts with commentary, exploring dimensions of perspective, discovery, and meaning that emerge through collaborative translation and interpretation. The texts studied all come from the American West, but include a rich variety of material, since their tribal sources range from the Yupik in the Arctic to the Yaqui in the Sonoran Desert.

Publisher Description

Fifty-seven Ojibwe Indian tales collected from Anishinaabe elders, reproduced in Ojibwe and in English translation.