American Evangelists And Tuberculosis In Modern Japan

Tuberculosis ran rampant in Japan during the late Meiji and Taisho years (1880s–1920s). Many of the victims of the then incurable disease were young female workers from the rural areas, who were trying to support their families by working in the new textile factories. The Japanese government of the time, however, seemed unprepared to tackle the epidemic. Elisheva A. Perelman argues that pragmatism and utilitarianism dominated the thinking of the administration, which saw little point in providing health services to a group of politically insignificant patients. This created a space for American evangelical organizations to offer their services. Perelman sees the relationship between the Japanese government and the evangelists as one of moral entrepreneurship on both sides. All the parties involved were trying to occupy the moral high ground. In the end, an uneasy but mutually beneficial arrangement was reached: the government accepted the evangelists’ assistance in providing relief to some tuberculosis patients, and the evangelists gained an opportunity to spread Christianity further in the country. Nonetheless, the patients remained a marginalized group as they possessed little agency over how they were treated. “Perelman captures the strategies that enabled Protestant missionaries to become a central force in treating tuberculosis and providing social services in prewar Japan. Acting as ‘moral entrepreneurs,’ the medical missionaries deftly raised funds abroad, gained support from the Japanese state, gained converts, and cultivated a corps of Japanese medical practitioners.” —Sheldon Garon, Princeton University; author of Molding Japanese Minds: The State in Everyday Life “Based on a wide range of primary and secondary sources, this groundbreaking book traces evangelical Christianity and the work of medical missions in late nineteenth- and early twentieth-century Japan. It is a must-read for anyone interested in the history of Christianity, disease, medicine, or public health in modern Japan.” —William Johnston, Wesleyan University; author of The Modern Epidemic: A History of Tuberculosis in Japan

Some programs include also the programs of societies meeting concurrently with the association.

Uchimura Kanz was one of Japan's foremost thinkers. His ideas influenced contemporary novelists, statesmen, reformers, and religious leaders. The originator and proponent of a particularly "Japanese" form of Christianity known as mukykai, Uchimura struggled with the tensions between his love for the homeland and his love for God. Articulate, prolific, passionate, and profound, he earned a reputation as the most consistent critic of his society and knowledgeable Japanese interpreter of Christianity and its Bible. Through this exceptional man's life, John Howes charts what it meant to live during the introduction of Christianity to Japan.

Uchimura Kanzo (1861 1930) was an independent, original, and thought-provoking pioneer of Christianity in modern Japan. His theological values were organically linked with his aspiration for living and practicing such evangelical ideas as prophetic existence, neighborly love, social justice, pacifism, patriotism, and internationalism in the sphere of public life. Uchimura's commitment to the interaction between religious thought and social life is apparent in his well-known epitaph: "I for Japan; Japan for the World; the World for Christ; and All for God." In this interdisciplinary, multi-angled approach to Uchimura Kanzo, the contributors shed light on the inner logic, meanings, and modes of interaction between the religious and social thought observable in Kanzo. Contributors: Andrew E. Barshay Kei Chiba Shin Chiba Kyougae Lee Hiroshi Miura Tsunao Ohyama Hiroshi Shibuya Takashi Shogimen Yasuhiro Takahashi Kunichika Yagyu

Uchimura Kanz� was one of Japan's foremost thinkers. His ideas influenced contemporary novelists, statesmen, reformers, and religious leaders. The originator and proponent of a particularly "Japanese" form of Christianity known as muky�kai, Uchimura struggled with the tensions between his love for the homeland and his love for God. Articulate, prolific, passionate, and profound, he earned a reputation as the most consistent critic of his society and knowledgeable Japanese interpreter of Christianity and its Bible. Through this exceptional man's life, John Howes charts what it meant to live during the introduction of Christianity to Japan.

"South Korea is home to one of the most vibrant evangelical Protestant communities in the world. This book investigates the meanings of—and the reasons behind—an intriguing aspect of contemporary South Korean evangelicalism: the intense involvement of middle-class women. Drawing upon extensive ethnographic fieldwork in Seoul that explores the relevance of gender and women’s experiences to Korean evangelicalism, Kelly H. Chong not only helps provide a clearer picture of the evangelical movement’s success in South Korea, but interrogates the global question of contemporary women’s attraction to religious traditionalisms. In highlighting the growing disjunction between the forces of social transformation that are rapidly liberalizing modern Korean society, and a social system that continues to uphold key patriarchal structures on both societal and familial levels, Chong relates women’s religious involvement to the contradictions of South Korea’s recent socio-cultural changes and complex engagement with modernity. By focusing on the ways in which women’s religious participation constitutes—both spiritually and institutionally—an important part of their effort to negotiate the problems and dilemmas of contemporary family and gender relations, this book explores the contradictory significance of evangelical beliefs and practices for women, which simultaneously opens up possibilities for gender negotiation/resistance, and for women’s redomestication."

A rich collection of essays on Uchimura Kanzō--author, religious leader, Christian evangelist, and intellectual of the Meiji and Taisho eras