Amazonian Ecuador

Michael Uzendoski's theoretically informed work analyzes value from the perspective of the Napo Runa people of the Amazonian Ecuador. Based upon historical and archival research, as well as the author's years of fieldwork in indigenous communities, The Napo Runa of Amazonian Ecuadorpresents theoretical issues of value, poetics, and kinship as linked to the author's intersubjective experiences in Napo Runa culture. Drawing on insights from the theory of gift and value, Uzendoski argues that Napo Runa culture personifies value by transforming things into people through a process of subordinating them to human relationships. While many traditional exchange models treat the production of things as inconsequential, the Napo Runa understand production to involve a relationship with natural beings (plants, animals, and spirits of the forest) that they believe share spiritual substance, or samai. Value is the outcome of a complicated poetics of transformation by which things and persons are woven into kinship forms that define daily social and ritual life.

The Huaorani of Ecuador lived as hunters and gatherers in the Amazonian rainforest for hundred of years, largely undisturbed by western civilization. Since their first encounter with North American missionaries in 1956, they have held a special place in journalistic and popular imagination as "Ecuador's last savages." Trekking Through History is the first description of Huaorani society and culture according to modern standards of ethnographic writing. Through her comprehensive study of their extraordinary tradition of trekking, Laura Rival shows that the Huaorani cannot be seen merely as anachronistic survivors of the Spanish Conquest. Her critical reappraisal of the notions of agricultural regression and cultural devolution challenges the universal application of the thesis that marginal tribes of the Amazon Basin represent devolved populations who have lost their knowledge of agriculture. Far from being an evolutionary event, trekking expresses cultural creativity and political agency. Through her detailed comparative discussion of native Amazonian representations of history and the environment, Rival illustrates the unique way the Huaorani have socialized nature by choosing to depend on resources created in the past—highlighting the unique contribution anthropology makes to the study of environmental history.

Michael Uzendoski's theoretically informed work analyzes value from the perspective of the Napo Runa people of the Amazonian Ecuador. Based upon historical and archival research, as well as the author's years of fieldwork in indigenous communities, The Napo Runa of Amazonian Ecuadorpresents theoretical issues of value, poetics, and kinship as linked to the author's intersubjective experiences in Napo Runa culture. Drawing on insights from the theory of gift and value, Uzendoski argues that Napo Runa culture personifies value by transforming things into people through a process of subordinating them to human relationships. While many traditional exchange models treat the production of things as inconsequential, the Napo Runa understand production to involve a relationship with natural beings (plants, animals, and spirits of the forest) that they believe share spiritual substance, or samai. Value is the outcome of a complicated poetics of transformation by which things and persons are woven into kinship forms that define daily social and ritual life.

This report presents a broad analysis of the Amazon region within the framework of Ecuador's national economic development. This approach is based on the observation that isolated policy analyses that focus narrowly on a region of concern generally result in policies that are 1) wrong from a national development perspective and or 2) ignored, unless the region in question has decisive political influence. The Amazon region presents some very special characteristics, some of which may be considered constraints, others unique opportunities. The foremost characteristic that conditions the range of options for this region is the extreme fragility of the region's natural resources. It also offers unique biological diversity. This potential may remain unknown and lost forever if the tropical rainforest is permanently destroyed through inappropriate land use. The report will aslo examine the area's development issues and policy options.

In January of 1956, five young evangelical missionaries were speared to death by a band of the Waorani people in the Ecuadorian Amazon. Two years later, two missionary women--the widow of one of the slain men and the sister of another--with the help of a Wao woman were able to establish peaceful relations with the same people who had killed their loved ones. The highly publicized deaths of the five men and the subsequent efforts to Christianize the Waorani quickly became the defining missionary narrative for American evangelicals during the second half of the twentieth century. God in the Rainforest traces the formation of this story and shows how Protestant missionary work among the Waorani came to be one of the missions most celebrated by Evangelicals and most severely criticized by anthropologists and others who accused missionaries of destroying the indigenous culture. Kathryn T. Long offers a study of the complexities of world Christianity at the ground level for indigenous peoples and for missionaries, anthropologists, environmentalists, and other outsiders. For the first time, Long brings together these competing actors and agendas to reveal one example of an indigenous people caught in the cross-hairs of globalization.

In Amazonian Quichua Language and Life: Introduction to Grammar, Ecology, and Discourse from Pastaza and Upper Napo, Janis B. Nuckolls and Tod D. Swanson discuss two varieties of Quichua, an indigenous Ecuadorian language. Drawing on their linguistic and anthropological knowledge, extensive fieldwork, and personal relationships with generations of speakers from Pastaza and Napo communities, the authors open a door into worlds of intimate meaning that knowledge of Quichua makes accessible. Nuckolls and Swanson link grammatical lessons with examples of naturally occurring discourse, traditional narratives, conversations, songs, and personal experiences to teach readers about the languages’ structures and discourse patterns and speakers’ sensory depictions, ecological aesthetics, and emotional perspectives.

The indigenous people of the Amazon Basin known as the Huaorani are one of the world’s most intriguing peoples. The community of just under four thousand in Ecuador has been known to the public primarily for their historical identity as a violent society. But Laura Rival reveals the Huaorani in all their humanity and creativity through a longitudinal ethnography, bringing a deeper perspective beyond the stereotype. Rival’s intimate knowledge of Huaorani culture spans twenty-five years. Here in a collection of broad-ranging essays, she offers a fascinating and provocative study. The first section, “Among Forest Beings,” shows that the Huaorani have long adapted to life in the tropical rain forest with minimal reliance on horticulture, yet have developed a complex relationship with plants. In “In the Longhouse,” the second section, Rival focuses on the intimate relations that create human persons and enact kinship relations. She also discusses women’s lives and perspectives. The third section, “In the Midst of Enemies,” considers how Huaorani society fits in larger political and economic contexts, illustrating how native values shape their encounters with oil companies, the state, and other external forces. Rival carefully analyzes insider/outsider dialectics wherein Huaorani people re-create meaningful and valued worlds in the face of alien projects, such as petroleum development, carbon trading, or intercultural education. Capitalizing on the author’s decades-long study and interactions in the community, Huaorani Transformations in Twenty-First-Century Ecuador brings new insights to the Huaorani’s unique way of relating to humans, to other-than-humans, and to the forest landscape they have inhabited for centuries.

This book addresses the political ecology of the Ecuadorian petro-state since the turn of the century and contextualizes state-civil society relations in contemporary Ecuador to produce an analysis of oil and Revolution in twenty-first century Latin America. Ecuador’s recent history is marked by changes in state-citizen relations: the election of political firebrand, Rafael Correa; a new constitution recognizing the value of pluriculturality and nature’s rights; and new rules for distributing state oil revenues. One of the most emblematic projects at this time is the Correa administration’s Revolución Ciudadana, an oil-funded project of social investment and infrastructural development that claims to blaze a responsible and responsive path towards wellbeing for all Ecuadorians. The contributors to this book examine the key interventions of the recent political revolution—the investment of oil revenues into public works in Amazonia and across Ecuador; an initiative to keep oil underground; and the protection of the country’s most marginalized peoples—to illustrate how new forms of citizenship are required and forged. Through a focus on Amazonia and the Waorani, this book analyzes the burdens and opportunities created by oil-financed social and environmental change, and how these alter life in Amazonian extraction sites and across Ecuador.