African Traditional Religions And Culture In Botswana

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African traditions in the study of religion in Africa and the new African diaspora. The book is structured under three main sections - Emerging trends in the teaching of African Religions; Indigenous Thought and Spirituality; and Christianity, Hinduism and Islam. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa. This book is to his honour and marks his immense contribution to an emerging field of study and research.

The Palgrave Handbook of African Traditional Religion interrogates and presents robust and comprehensive contributions from interdisciplinary experts and scholars. Offering a range of perspectives and opinions through the prism of understanding the past about African Traditional religions and, more importantly, capturing their dynamics in the present and projecting their sustainability and relevance for the future, this volume is an essential resource for knowledge and understanding of African Traditional religions in the global space of religious traditions.

African traditional religion is a spiritual lifestyle followed by millions of people around the world. Some scholars argue it is related to the religion practiced by the African Egyptians during the Dynastic period. The Yoruba, Dagara, and Ibo cultures, particularly as they relate to cosmology, symbolism, and ritual, are fundamental to the traditional religious system. This study examines the nature of African traditional religion in an effort to determine the common attributes of the religion of the continent, focusing on the West African experience. This study analyzes concepts in African traditional religion by isolating key elements in the Yoruba, Dagara, and Ibo cultures. Principal elements isolated include sacrifice, salvation, revelation and divination, as well as African resilience in the face of invasions, colonization and various outside religious assaults. The study also considers the influence of Christianity and Islam.

African Traditional religion (ATR) is one of the world religions with a great people and a great past. It is embraced by Africans within and outside the continent despite the various ethnic religious practices and beliefs. This book highlights and discusses the common elements which introduce African Traditional Religion as one unified religion and not a collection of religions. The major focus of the book is discussing the need for studying ATR in twenty-first-century Africa whereby globalization and multi-culture are prominent phenomena. Why should we study the religion of indigenous Africans in this age? In response to this question, the book argues that since ATR is part of the African people's culture, there is a need to understand this cultural background in order to contextualize Christian theology. Using some illustrations from Nyumbanitu worship shrine located at Njombe in Tanzania, the book purports that there is a need to understand African people's worldview, their understanding of God, their religious values, symbols and rituals in order to enhance meaningful dialogue between Christianity and African people's current worldview. In this case, the book is important for students of comparative religion in universities and colleges who strive to understand the various religions and their practices.

Africans embrace all of life, the humanity of each person, the world, and the creation of God. Consequently, African indigenous education reflects the completeness of life itself. The various chapters in this volume recount religious events and experiences from individual perspectives as they are unfolding on the continent. The different voices show how modernity, colonisation, urbanisation, Christianity, and technology have sidelined beliefs and practices of African traditional religions (ATRs) to the detriment of the environment. This volume brings together voices from leading proponents of ATRs and African religious heritage to help us appreciate how values are richly entrenched in African religious life. It demonstrates the detailed richness of ATRs and culture and showcases how far the academic study of ATRs in Africa has come, and calls for a concerted effort through partnership between various actors to ensure environmental sustainability.

The first full-length study of one of the territorial rain cults; and an endeavour to preserve knowledge about a rapidly changing complex system of traditional beliefs, rituals, and practices, under the influence of Christianity, Islam, and western education. Within this cult, a person who is possessed by the spirit of the ancestors is commonly known as Bimbi: the seer, a charismatic and moral leader, to whom the community ascribes a prophetic role. As a religious system, the Bimbi cult has an intricate system of agricultural rituals such as rainmaking ceremonies, a distinctive unwritten theology, elaborate liturgical observances and an organised, inherited priesthood. Studying the Bimbi cult from a multi-disciplinary perspective, the author illustrated how traditional beliefs and practices still have a grip on people in the countryside, who live in an agricultural subsistence economy, and at the mercy of ecological forces. He contends that these forces will continue to shape their understanding of God, themselves and the world around them for many years to come, unless these people change from an agricultural to an industrial society.

Discusses the philosophies, rituals, and ceremonies of various African religions and their influence in the lives of the people.