African Identities And International Politics

Using the lenses of realism, liberalism, the English School and constructivism, this book explains how the divisions and differences in African identities affect African international politics. This book explores the African condition in the twenty-first century. It analyses how geographical, racial, ethnic, linguistic, religious and power differences shape continental and intercontinental relations in Africa through the creation of identities and values which militate against intra-continental or regional relations. The author assesses inclusionary and exclusionary, rational and irrational relationships, interactions and non-interactions which occur between geographical, linguistic, racial and religious entities in Africa. He suggests that, in these moments, one entity will negatively relate, interact or refuse to interact with another entity for the gains of the former and to the detriment of the latter or even to the detriment of both entities. Divided into two parts, the first part of the book employs an ecumenical approach to discuss the divisions and differences that disunite Africa as a continent and Africans as a people and how they affect African international politics. Part II goes on to explore how this ‘othering’ can be superseded by non-discriminatory, unifying and positive identities and values. Examining the possibility of creating identities and values that can unite Africa as a continent and Africans as a people, this book will be of interest to scholars of African politics, international relations and political theory. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license

This title was first published in 2003. Aimed at examining contemporary debates and issues which are at the cutting edge of the social sciences, Pal Ahluwalia and Abebe Zegeye have put together a book on subjects of critical importance to the African condition. A combination of empirical and theoretical materials, this text introduces new perspectives.

This volume is the second in the series, Identity? theory, politics, history. It includes Neville Alexander's important study of the link between language and identity in South Africa.

Identity Re-creation in Global African Encounters explores race, racial politics, and racial transformation in the context of Africa’s encounters with non-African communities through various perspectives including oppression, racialization of ethnic difference, and identity deconstruction. While the contributors recognize that ethnicity has long been a staple analytical category of engagements between African and non-African communities, they present a holistic view of the continent and its diaspora through race outside of both colonial and neocolonial binaries, allowing for a more nuanced study of Africa and its diaspora.

"Beyond Identities -- Rethinking Power in Africa" was the general theme of the biennial "Nordic Africa Days" organized in October 2001 by the Nordic Africa Institute in Uppsala. The plenary presentations by three invited African scholars are included in this Discussion Paper. They centre on aspects of the event’s general theme and provide a variety of stimulating reflections and insights from different disciplines.

Identity Transformation and Politicization in Africa: Shifting Mobilization, edited by Toyin Falola and Céline A. Jacquemin, questions whether identity is providing and sustaining power for elites, or fueling oppression and conflicts, being mobilized for exclusionary movements versus inclusive societal changes, or educating in ways that foster progress and development. Do aspects of African identities and the challenges they present also hold prospects for more inclusive and peaceful democratic and representative futures? The contributors cover a wide spectrum of expertise on different African countries (Kenya, Nigeria, Ghana, Rwanda, Morocco, and Libya). They come from diverse disciplines (History, Political Science, Public Administration, Philosophy, Economics and Finance, Cultural Studies, Music, and International Relations), and use various methods and approaches in their research. Some contributors belong to the groups whose identity is being scrutinized and are participants in the efforts to politicize and mobilize, while others remain outside observers, who share some traits or interests with the African identities examined and provide different kinds of insights. Several chapters explore how innovative pedagogical projects studying African history and identity—facilitated by the internet and new social media—transform and connect with the African continent. Each author provides important insights on how mobilization around identity issues has been shifting with the internet and social media.

Identity Re-creation in Global African Encounters explores race, racial politics, and racial transformation in the context of Africa's encounters with non-African communities through various perspectives including oppression, racialization of ethnic difference, and identity deconstruction. While the contributors recognize that ethnicity has long been a staple analytical category of engagements between African and non-African communities, they present a holistic view of the continent and its diaspora through race outside of both colonial and neocolonial binaries, allowing for a more nuanced study of Africa and its diaspora.

India and South Africa, two states that bookended the process of twentieth-century decolonization, punched above their weight in global politics in their initial years of liberation. Postscripts on Independence analyses and compares the making of foreign policy ideas, identities, and institutions of postcolonial India and South Africa. It shows how both countries have responded to the contradictory demands of their freedom struggles against colonialism and pragmatic challenges of international politics. Vineet Thakur argues that the countries’ geopolitical positioning in South Asia and southern Africa make them regional powers, with similar sets of problems and prospects, as both continue to grapple with the idea of maintaining regional and/or continental hegemony. By undertaking a comparative analysis, Thakur explores a framework to understand the foreign policymaking fears, aspirations, and international behaviour of these two nation states.

This volume attempts to insert itself within the larger discussion of Africa in the twenty-first century, especially within the realm of world politics. Despite the underwhelming amount of attention given to Africa's role in international politics in popular news sources, it is evident that Africa has a consistent record of participating in world politics- one that pre-dates colonization and continues today. In continuance of this legacy of active participation in global political exchanges, Africans today can be heard in dialogues that span the world and their roles are impossible to replace by other entities. It is evident that a vastly different Africa exists than ones that bolster images of starvation, corruption, and compliance. The essays in this volume center on Africa and Africans participating in international political discourses, but with an emphasis on various forms of expression and philosophies, as these factors heavily influence Africa's role as a participant in global politics. The reader will find a variety of essays that permeate surface discussions of politics and political activism by inserting African culture, rhetoric, philosophies into the larger discussion of international politics and Africa's role in worldwide political, social, and economic debates.

This fascinating and well researched study explores the meaning generated by `Africa' and `Blackness' throughout the century. Using literary texts, autobiography, ethnography, and historical documents, African Identities discusses how ideas of Africa as an origin, as a cultural whole, or as a complicated political problematic, emerge as signifiers for analysis of modernity, nationhood and racial difference. Kanneh provides detailed readings of a range of literary texts, including novels by: * Toni Morrison * Alice Walker * Gloria Naylor * Ngugi Wa Thiong'o * Chinua Achebe * and V.S. Naipaul. For anyone interested in literature, history, anthropology, political writing, feminist or cultural analysis, this book opens up new areas of thought across disciplines.