Advances In The Study Of Biblical Hebrew And Aramaic

Advances in the Study of Biblical Hebrew and Aramaic by Benjamin J. Noonan examines issues of interest in the current world of Biblical Hebrew and Aramaic scholarship and their impact on understanding the Old Testament; it provides an accessible introduction for students, pastors, professors, and commentators to understand these important issues.

This book introduces the student to the textual study of the Hebrew Bible--to help such a student "perceive the work of the numberless and nameless scribes torn between tradition and fashion in their restrained attempts to update the orthography of Scripture." Sixteen essays serve as the bridge from older methods for the study of orthography to newer ones, using the computer to analyze large bodies of text.

It has been said that the teaching of biblical Hebrew as a "dead language" has killed it a second time. Shaking traditional views, this book sets the "sacred language"within the life and dynamics of Hebrew thinkingóa method that makes learning Hebrew easy, exciting, and theologically relevant. Doukhan uses both deductive and inductive methods in order to make his case. The book contains original mnemonic devices and tables, and a brief summary of Hebrew grammar and vocabulary at the end of the book.

Based on papers presented at the 16th World Congress of Jewish Studies.

Although the Hebrew Bible as a whole is centered on God and God's relations with Israel, the character of God appears in most biblical stories only indirectly. How are modern readers to make sense of this paradox? God as an Absent Character in Biblical Hebrew Narrative establishes a set of literary methods that both academic and non-academic readers can use to understand the character of God, who is the single most important character in Hebrew Bible narrative and, strangely, absent from the majority of it.

Diachrony in Biblical Hebrew is an indispensable publication for biblical scholars, whose interpretations of scriptures must engage the dates when texts were first composed and recorded, and for scholars of language, who will want to read these essays for the latest perspectives on the historical development of Biblical Hebrew. For Hebraists and linguists interested in the historical development of the Hebrew language, it is an essential collection of studies that address the language’s development during the Iron Age (in its various subdivisions), the Neo-Babylonian and Persian periods, and the Early Hellenistic period. Written for both “text people” and “language people,” this is the first book to address established Historical Linguistics theory as it applies to the study of Hebrew and to focus on the methodologies most appropriate for Biblical Hebrew and Aramaic. The book provides exemplary case studies of orthography, lexicography, morphology, syntax, language contact, dialectology, and sociolinguistics and, because of its depth of coverage, has broad implications for the linguistic dating of Biblical texts. The presentations are rounded out by useful summary histories of linguistic diachrony in Aramaic, Ugaritic, and Akkadian, the three languages related to and considered most crucial for Biblical research.

Here is a convenient introduction to the unique aspects of interpreting the one-third of the Hebrew Bible that is in poetic form. Numerous are the occasions when a failure to distinguish poetry from prose in the Old Testament has resulted in flawed interpretation. Robert Lowth's Lectures on the Sacred Poetry of the Hebrews (1753, 1787), marked a turning point of major proportions by focusing on the importance of parallelism of lines. But new studies of the past decade now require significant adjustments to Lowth's analyses. Interpreting Hebrew Poetry offers an authoritative introduction to this discussion of parallelism, meter and rhythm, and poetic style. It also provides by way of example a poetic analysis of Deuteronomy 32, Isaiah 5:1-7, and Psalm 1.

Studies in the Text of the Old Testament offers to the English-speaking world the combined introductions to the first three volumes of Dominique Barthélemy’s Critique Textuelle de l’Ancien Testament. CTAT was the culmination of the Hebrew Old Testament Text Project, launched by the United Bible Societies in 1969 and carried out by an international team of Old Testament textual critics under the leadership of Eugene Nida. As Emanuel Tov has stated, these introductions form “an almost complete introduction” to the textual criticism of the Hebrew Bible. They hold an important place in Old Testament textual criticism and can stand alone, apart from the detailed discussions of the textual problems found in the volumes. Part one surveys the history of OT textual criticism “from its origins to J. D. Michaelis” and presents the Hebrew Old Testament Text Project and its goals. Part two describes in detail the background of the modern versions that the HOTTP took into account in its work. Part three, the most extensive section, discusses the textual witnesses—the different forms of the Hebrew text and the contribution of the ancient versions. As his concluding program for a critical edition makes clear, the groundbreaking work of Barthélemy and the HOTTP served as the basis for the new Biblia Hebraica Quinta, which began publication in 2004. UBS undertook the HOTTP to offer Bible translators help in applying the results of textual criticism to their work, but there is no doubt that many others will benefit from this work, as well as the other volumes in the series “Textual Criticism and the Translator.”

Contents Acknowledgements Abbreviations Foreword by Samuel Greengus 1. Introduction 2. Cuneiform Law 3. Cuneiform Prologues and Epilogues to Legal Collections 4. The Problem of Prologue and Epilogue to the Book of the Covenant and Leading Features of Biblical Law 5. Annotations to the Laws of the Book of the Covenant 6. Summary Appendix I. Verse Arrangement of the Laws of the Book of the Covenant Appendix II. Cuneiform and Biblical Legal Formulations Bibliography Index of Sources