Adelaide A Procter

First published in 1998, this volume follows the life and work of Adelaide Procter (1825-1864), one of the most important 19th-century women poets to be reassessed by literary critics in recent years. She was a significant figure in the Victorian literary landscape. A poet (who outsold most writers bar Tennyson), a philanthropist and Roman Catholic convert, Procter committed herself to the cause of single, fallen and homeless women. She was a key member of the Langham Place Circle of campaigning women and worked tirelessly for the society for Promoting the Employment of Women. Many of her poems are concerned with anonymous and displaced women who struggle to secure an identity and place in the world. She also writes boldly and unconventionally of women's sexual desires. Loved and admired by her father the poet Bryan Procter, her editor Charles Dickens and her friend W.M. Thackeray, Procter wrote from the heart of London literary circles. From this position she mounted a subtle and creative critique of the ideas and often gendered positions adopted by male predecessors and contemporaries such as John Keble, Robert Browning and Dickens himself. Gill Gregory's The Life and Work of Adelaide Procter: Poetry, Feminism and Fathersconsiders the career of this compelling and remarkable woman and discusses the extent to which she struggled to find her own voice in response to the works of some seminal literary 'fathers'. ndon literary circles. From this position she mounted a subtle and creative critique of the ideas and often gendered positions adopted by male predecessors and contemporaries such as John Keble, Robert Browning and Dickens himself. Gill Gregory's The Life and Work of Adelaide Procter: Poetry, Feminism and Fathersconsiders the career of this compelling and remarkable woman and discusses the extent to which she struggled to find her own voice in response to the works of some seminal literary 'fathers'.

First published in 1998, this volume follows the life and work of Adelaide Procter (1825-1864), one of the most important 19th-century women poets to be reassessed by literary critics in recent years. She was a significant figure in the Victorian literary landscape. A poet (who outsold most writers bar Tennyson), a philanthropist and Roman Catholic convert, Procter committed herself to the cause of single, fallen and homeless women. She was a key member of the Langham Place Circle of campaigning women and worked tirelessly for the society for Promoting the Employment of Women. Many of her poems are concerned with anonymous and displaced women who struggle to secure an identity and place in the world. She also writes boldly and unconventionally of women’s sexual desires. Loved and admired by her father the poet Bryan Procter, her editor Charles Dickens and her friend W.M. Thackeray, Procter wrote from the heart of London literary circles. From this position she mounted a subtle and creative critique of the ideas and often gendered positions adopted by male predecessors and contemporaries such as John Keble, Robert Browning and Dickens himself. Gill Gregory’s The Life and Work of Adelaide Procter: Poetry, Feminism and Fathers considers the career of this compelling and remarkable woman and discusses the extent to which she struggled to find her own voice in response to the works of some seminal literary ‘fathers’.

Adelaide Anne Procter was born at 25 Bedford Square in Bloomsbury, on October 30th, 1825. An early voracious reader she began her literary career as a teenager; her poems were primarily published in Charles Dickens's periodicals Household Words and All the Year Round and later published in book form. Her charity work and her conversion to Roman Catholicism in 1851 seems to have been a strong influence on her poetry and her desire to help the homeless and unemployed women as well as work with feminist groups and various journals. Adelaide was a favourite poet of Queen Victoria and fellow poet Coventry Patmore called her "the most popular poet of the day after Alfred Lord Tennyson". Many of her poems were set to music and published in England, Germany and the United States. Adelaide never married and this has given rise to questions about her sexuality. Her poems do reveal how Victorian women expressed repressed feelings but for many years now her work has to been given the attention it really deserves. Here we publish volume 2 of her poems so her work can now be seen for the great talent that she is. Adelaide Anne Proctor died on February 2nd 1864, from tuberculosis, at the age of only 38.

"Probing, jargon-free and written with the pace of a detective story... [Procter] dissects western museum culture with such forensic fury that it might be difficult for the reader ever to view those institutions in the same way again. " Financial Times 'A smart, accessible and brilliantly structured work that encourages readers to go beyond the grand architecture of cultural institutions and see the problematic colonial histories behind them.' - Sumaya Kassim Should museums be made to give back their marbles? Is it even possible to 'decolonize' our galleries? Must Rhodes fall? How to deal with the colonial history of art in museums and monuments in the public realm is a thorny issue that we are only just beginning to address. Alice Procter, creator of the Uncomfortable Art Tours, provides a manual for deconstructing everything you thought you knew about art history and tells the stories that have been left out of the canon. The book is divided into four chronological sections, named after four different kinds of art space: The Palace, The Classroom, The Memorial and The Playground. Each section tackles the fascinating, enlightening and often shocking stories of a selection of art pieces, including the propaganda painting the East India Company used to justify its rule in India; the tattooed Maori skulls collected as 'art objects' by Europeans; and works by contemporary artists who are taking on colonial history in their work and activism today. The Whole Picture is a much-needed provocation to look more critically at the accepted narratives about art, and rethink and disrupt the way we interact with the museums and galleries that display it.

Adelaide Anne Procter was born on 30th October, 1825 at 25 Bedford Square in the Bloomsbury district of London. Her literary career began whilst still a teenager. Many of her poems were published by the great Charles Dickens in his periodicals Household Words and All the Year Round before being later published in book form. A voracious reader, Procter was largely self-taught, though she did study at Queen's College in Harley Street in 1850. Her interest in poetry grew from an early age. Procter published her first poem, Ministering Angels, while still a teenager in 1843. By 1853 she was submitting pieces to Dickens's Household Words under her pseudonym Mary Berwick, electing that this way her work would be judged for its own worth rather than on the friendship between her father and Dickens. Dickens didn't learn of her true identity for over a year. Minstering Angels was to be the beginning of a long and mutually beneficial relationship of publishing in Dickens' journals that would eventually reach 73 poems in House words together with a further 7 poems in All the Year Round, most of which were collected and later published into her first two volumes of poetry, both entitled Legends and Lyrics. Proctor was also the editor of the journal Victoria Regia, which became the showpiece of the Victoria Press, a venture hoping to promote the employment of women in all manner of trades and professions. Procter's health failed in 1862. Dickens and others suggested that this illness was due to her extensive and exhausting schedule of charity work. An attempt to improve her health by taking a cure at Malvern failed. Adelaide Anne Proctor died on 3rd February 1864 of tuberculosis. She had been bed-ridden for almost a year. Procter was buried in Kensal Green Cemetery.

Collection of classics by authors and texts that have endured over time. Literary works that have left us their legacy to our cultural tradition and its prestige endures. A tour of the masterpieces of classical letters and their great authors such as: Oscar Wilde, William Shakespeare, Charles Dickens, Daniel Defoe, Jack London, Bram Stocker, Arthur Conan Doyle, Jane Austen, mong other great authors of literature.

Explores liturgical practice as formative for how three Victorian women poets imagined the world and their place in it and, consequently, for how they developed their creative and critical religious poetics. This new study rethinks several assumptions in the field: that Victorian women’s faith commitments tended to limit creativity; that the contours of church experiences matter little for understanding religious poetry; and that gender is more significant than liturgy in shaping women’s religious poetry. Exploring the import of bodily experience for spiritual, emotional, and cognitive forms of knowing, Karen Dieleman explains and clarifies the deep orientations of different strands of nineteenth-century Christianity, such as Congregationalism’s high regard for verbal proclamation, Anglicanism’s and Anglo-Catholicism’s valuation of manifestation, and revivalist Roman Catholicism’s recuperation of an affective aesthetic. Looking specifically at Elizabeth Barrett Browning, Christina Rossetti, and Adelaide Procter as astute participants in their chosen strands of Christianity, Dieleman reveals the subtle textures of these women’s religious poetry: the different voices, genres, and aesthetics they create in response to their worship experiences. Part recuperation, part reinterpretation, Dieleman’s readings highlight each poet’s innovative religious poetics. Dieleman devotes two chapters to each of the three poets: the first chapter in each pair delineates the poet’s denominational practices and commitments; the second reads the corresponding poetry. Religious Imaginaries has appeal for scholars of Victorian literary criticism and scholars of Victorian religion, supporting its theoretical paradigm by digging deeply into primary sources associated with the actual churches in which the poets worshipped, detailing not only the liturgical practices but also the architectural environments that influenced the worshipper’s formation. By going far beyond descriptions of various doctrinal positions, this research significantly deepens our critical understanding of Victorian Christianity and the culture it influenced.