Active Life And Contemplative Life

Paperback reissue of one volume of the English Dominicans' Latin/English edition of Thomas Aquinas' Summa Theologiae.

You can only go so far for so long before you find the limits of yourself. For Phileena Heuertz that moment arrived, mercifully, around the same time as a sabbatical to mark her twelfth year of service with Word Made Flesh, a ministry to some of the poorest people in the world. With six months' respite from the daily task of serving those who have nothing, Phileena rediscovered the genius of contemplative spirituality. Activists often see contemplation as a luxury, the sort of thing that must necessarily be laid aside in the quest to see the world set aright. But in Pilgrimage of a Soul we see that contemplation is essential--not only to a life of sustained commitment to the justice and righteousness of God, but to the growth in faith and discipleship that the Holy Spirit beckons each of us to. Tracing seven movements from a kind of sleepfulness to a kind of wakefulness, Heuertz shows us that life is a journey that repeats itself as we are led by Christ deeper and deeper into our true selves and a truer knowledge of God.

Fairacres Publications 138 Walter Hilton (c.1343-96) offers clear and practical advice for Christians trying to balance their duty towards others with a drawing towards prayer and contemplation. He says that there is no fixed order of priority in these things, and Christ himself gives us the supreme example of the ‘mixed life’. A fresh translation into modern English.

“All of humanity’s problems stem from man’s inability to sit quietly in a room alone,” Blaise Pascal wrote in 1654. But then there’s Walt Whitman, in 1856: “Whoever you are, come forth! Or man or woman come forth! / You must not stay sleeping and dallying there in the house.” It is truly an ancient debate: Is it better to be active or contemplative? To do or to think? To make an impact, or to understand the world more deeply? Aristotle argued for contemplation as the highest state of human flourishing. But it was through action that his student Alexander the Great conquered the known world. Which should we aim at? Centuries later, this argument underlies a surprising number of the questions we face in contemporary life. Should students study the humanities, or train for a job? Should adults work for money or for meaning? And in tumultuous times, should any of us sit on the sidelines, pondering great books, or throw ourselves into protests and petition drives? With Action versus Contemplation, Jennifer Summit and Blakey Vermeule address the question in a refreshingly unexpected way: by refusing to take sides. Rather, they argue for a rethinking of the very opposition. The active and the contemplative can—and should—be vibrantly alive in each of us, fused rather than sundered. Writing in a personable, accessible style, Summit and Vermeule guide readers through the long history of this debate from Plato to Pixar, drawing compelling connections to the questions and problems of today. Rather than playing one against the other, they argue, we can discover how the two can nourish, invigorate, and give meaning to each other, as they have for the many writers, artists, and thinkers, past and present, whose examples give the book its rich, lively texture of interplay and reference. This is not a self-help book. It won’t give you instructions on how to live your life. Instead, it will do something better: it will remind you of the richness of a life that embraces action and contemplation, company and solitude, living in the moment and planning for the future. Which is better? Readers of this book will discover the answer: both.

Reproduction of the original.

Studies of the notion of theoria and of the contemplative life have often been restricted to Plato and Aristotle. This volume shows that aspirations to contemplation and the life of the intellect survived long after the classical period, turning into topics of heated debates, powerful arguments and original applications throughout the Hellenistic, imperial, and late antique periods. The introduction attempts to reconstruct all the problems pertaining to the contemplative life in Antiquity, and the twelve papers, written by distinguished scholars, offer a thorough study of the appropriation, criticism and transformation of Plato’s and Aristotle’s positions on the contemplative life, including its epistemological and metaphysical foundation. The volume ranges from Theophrastus to the end of Antiquity, including Jewish and Christian authors, with a focus on Platonism from Cicero to Damascius.

Preaching was immensely important in the medieval Church, and Thomas Aquinas expended much time and effort preaching. Today, however, Aquinas’s sermons remain relatively unstudied and underappreciated. This is largely because their sermo modernus style, typical of the thirteenth century, can appear odd and inaccessible to the modern reader. In Reading the Sermons of Thomas Aquinas, Randall Smith guides the reader through Aquinas’s sermons, explaining their form and content. In the process, one comes to appreciate the sermons in their rhetorical brilliance, beauty, and profound spiritual depth while simultaneously being initiated into a fascinating world of thought concerning Scripture, language, and the human mind. The book also includes analytical outlines for all of Aquinas’s extant sermons. Reading the Sermons of Thomas Aquinas: A Beginner’s Guide is an indispensable volume for those interested in the thought of Aquinas, in the intellectual and spiritual milieu in which he worked, and in the manifold ways of preaching the Gospel message.

This anthology contains the basic vision of Philo (c. 20 B.C.E.-50 C.E.), the greatest Jewish mystic, philosopher and theologian of the Graeco-Roman era.