A Survey Of The Vatican Archives And Of Its Medieval Holdings

The popes of Avignon, beginning with the election of John XXII in 1316 & ending with the deposition of Benedict XIII in 1415, laid claim to the movable property of some 1,200 ecclesiastical persons, exercising a power that has subsequently been named "jus spolii," the "right of spoil." This term to designate the right of the pope to collect the goods of deceased clerics for his own use seems to appear for the first time at the end of the 15th cent. Chapters: Intro. Definitions; The Law of Succession to Clerics' Property; The Pope as Protector of Clerical Property & the Testamentary License; "Jus spolii" & "plenitudo potestatis"; The Admin. & Documen'n. of Spoils; The Extent & Incidence of the Right of Spoil; & Repertory of Cases of the Papal Right of Spoil.

This book is a concise and balanced biography of Innocent III. While giving the student and general reader a good sense of this pope and the medieval papacy, it can also provide insights for scholars well-versed in his pontificate.

Criticism of the way in which Europeans have treated the inhabitants of the non-European world in the course of European expansion has a long history, Three centuries before Christopher Columbus encountered the American Indians, European intellectuals and clergymen had criticized the treatment of the peoples whom the crusaders and other Europeans met as they moved outward from the heartland of European civilization. The connection between the sixteenth-century Spanish writers who criticized the Spanish conquest of the Americas and medieval writers who criticized the behavior of Europeans toward the non-Europeans they encountered on their borders, is more familiar. Yet, their criticism referred back to medieval legal traditions and arguments about the rights of infidels in the face of European expansion. However, it is the increased recognition of the importance of this connection that has inspired much new research in the field of medieval canon law. The most important theorist of what we now call "race relations", in the Middle Ages, was Sinibaldo Fieschi, a distinguished canon-lawyer, who became Pope Innocent IV (1243-54), whose pontificate is the starting point of this study. As a working canon-lawyer and pope, Innocent's work provides an unusual insight into the whole development of Christian-infidel relations, for his work covers those who lived within Christian Europe, those who were recent converts to Christianity, and those who lived beyond the bounds of Christendom. As pope he initiated the Mongol mission, the first attempt to deal with the Mongol threat to Eastern Europe on a diplomatic level, and to convert the Mongols to Christianity. As a lawyer he was also the author of a commentary on the nature of a just war that became the basis for all future discussion of the rights of infidels who lived in the path of European expansion. A wide knowledge of both legal theory and papal practice blended in a single career and it was this union of these two traditions that formed the intellectual background of Vitoria and Las Casas, and the eminent critics who followed them. This is the first complete study of this subject, based upon a careful analysis of papal and legal sources. Papal sources included letters found in papal registers, including the unpublished Vatican Register 62 which contains only letters dealing with the problems raised by infidel societies. The legal sources include commentaries on the basic texts of canon law that bear on the status of infidels, as well as legal opinions written to deal with specific problems involving Christian-infidel relations. Although directed to specialists and students of this period, this work, original in concept and exceptionally well-written, is sure to find a far wider audience. The whole subject is important, and topical too, in view of the current interest in racism and race relations, itself the subject of the author's Appendix.

As a 'biography' of the fourteenth-century illustrated Bible of Clement VII, an opposition pope in Avignon from 1378-94, this social history traces the Bible's production in Naples (c. 1330) through its changing ownership and meaning in Avignon (c. 1340-1405) to its presentation as a gift to Alfonso, King of Aragon (c. 1424). The author's novel approach, based on solid art historical and anthropological methodologies, allows her to assess the object's evolving significance and the use of such a Bible to enhance the power and prestige of its princely and papal owners. Through archival sources, the author pinpoints the physical location and privileged treatment of the Clement Bible over a century. The author considers how the Bible's contexts in the collection of a bishop, several popes, and a king demonstrate the value of the Bible as an exchange commodity. The Bible was undoubtedly valued for the aesthetic quality of its 200+ luxurious images. Additionally, the author argues that its iconography, especially Jerusalem and visionary scenes, augments its worth as a reflection of contemporary political and religious issues. Its images offered biblical precedents, its style represented associations with certain artists and regions in Italy, and its past provided links to important collections. Fleck's examination of the art production around the Bible in Naples and Avignon further illuminates the manuscript's role as a reflection of the court cultures in those cities. Adding to recent art historical scholarship focusing on the taste and signature styles in late medieval and Renaissance courts, this study provides new information about workshop practices and techniques. In these two court cities, the author analyzes styles associated with different artists, different patrons, and even with different rooms of the rulers' palaces, offering new findings relevant to current scholarship, not only in art history but also in court and collection studies.

"Much has been written about the complex relationship between England and the papacy in the 14th century, yet the form (rather than the content) of the diplomatic intercourse between these two protagonists has not hitherto been examined in detail. Drawing on a wide range of unpublished sources, Pluger explores the techniques of communication employed by the Crown in its dealings with Clement VI (1342-52) and Innocent VI (1352-62). Methodologies of social and cultural history and of International Relations are brought to bear on the analysis of the dialogue between Westminster and Avignon, resulting in a more complete picture of 14th-century Anglo-papal relations in particular and of medieval diplomatic practice in general."

Building on recent revisionist histories of the quality and ability of the late medieval clergy, this is a comprehensive survey of the ordinations of priests at the Roman curia during the pontificates of Pius II (1458-1464) and Paul II (1464-1471). This period has often been presented as one of stasis within the Catholic Church, falling between the conciliar movement of the first half of the fifteenth century and the Protestant Reformation and counter-reformation of the sixteenth century. However the authors argue that this period was one of gradual reform, whereby the Church attempted to define and control the quality of the clergy. The study analyses archival documentation to reconstruct exactly how young men entered a clerical career, and also what influence practices at the curia had on wider clerical ordinations. The book concentrates especially on the role of the Apostolic Penitentiary in controlling the quality of priest candidates and on the role of Camera Apostolica in carrying out ecclesiastical ordinations in the papal curia. In considering the rules of who could enter the clerical career, and also why and how these rules might be circumvented, this book sheds new light on the late medieval clergy.

This important study of how new attitudes and techniques of history affected the Church will interest documentalists and general readers as well as ecclesiastical and general historians.

One of the most enduring and influential of all human institutions, the papacy has also been amongst the most controversial. No one who seeks to make sense of modern issues within Christendom -- or, indeed, world history -- can neglect the vital shaping role of the popes. In Keepers of the Keys of Heaven, eminent religion scholar Roger Collins offers a masterful account of the entire arc of papal history -- from the separation of the Greek and Latin churches to the contemporary controversies that threaten the unity of the one billion-strong worldwide Catholic community. A definitive and accessible guide to what is arguably the world's most vaunted office, Keepers of the Keys of Heaven is essential reading for anyone interested in the role of faith in the shaping of our world.