A History Of The Alawis

The ‘Alawis, or Alawites, are a prominent religious minority in northern Syria, Lebanon, and southern Turkey, best known today for enjoying disproportionate political power in war-torn Syria. In this book, Stefan Winter offers a complete history of the community, from the birth of the ‘Alawi (Nusayri) sect in the tenth century to just after World War I, the establishment of the French mandate over Syria, and the early years of the Turkish republic. Winter draws on a wealth of Ottoman archival records and other sources to show that the ‘Alawis were not historically persecuted as is often claimed, but rather were a fundamental part of Syrian and Turkish provincial society. Winter argues that far from being excluded on the basis of their religion, the ‘Alawis were in fact fully integrated into the provincial administrative order. Profiting from the economic development of the coastal highlands, particularly in the Ottoman period, they fostered a new class of local notables and tribal leaders, participated in the modernizing educational, political, and military reforms of the nineteenth century, and expanded their area of settlement beyond its traditional mountain borders to emerge from centuries of Sunni imperial rule as a bona fide sectarian community. Using an impressive array of primary materials spanning nearly ten centuries, A History of the ‘Alawis provides a crucial new narrative about the development of ‘Alawi society.

A wide-ranging exploration of the cultural and historical hinterland of Syria's powerful Shia minority.

The book is the first detailed study on the Nusayri-Alawi community of Cilicia available in a Western language. The Alawis are an Arabic speaking religious minority of ca. 300,000 people living in the Turkish provinces of Adana and Mersin. The book contains chapters devoted to the history of Alawi settlement, the community's identity and social structures, and prejudices they have to face from the majority population. Also covered are religious practices like feasts and beliefs like metempsychosis. The heart of the book is an analysis of the numerous Alawi sanctuaries. Long-term field research enabled the authors to document a vital, highly mobile practice of saint veneration performed at continuously changing sacred places. Besides a catalogue of nearly 200 shrines and several detailed case-studies there are chapters on the age and origins of the sacred places, the rites performed there, and the structure of the pilgrims. A major aim of the study is to present the local Alawi saint veneration in a broader Islamic context by describing the "sacred landscape", analyzing current changes and tendencies, and discussing the paramount role of women in the practice of saint veneration and in the perceived sacredness of the holy places.

Friedman offers new and updated research on the Nusayr - Alaw sect, today a leading group in Syria, covering a variety of aspects and focusing on the Middle Ages. A century after Dussaud's "Histoire et religion des Nosair s" (1900), he reviews the history and religion of the sect in the light of old documents used by orientalists in the nineteenth century, documents that became available in the twentieth century, and later sources of the Nu ayr - Alaw sect published most recently in Lebanon. Also studied in depth for the first time is the question of the identity of the sect through the Alaw -Sunn -Sh triangle.

The Alawis or Alawites are a minority Muslim sect, predominantly based in Syria, Turkey and Lebanon. Over the course of the 19th century, they came increasingly under the attention of the ruling Ottoman authorities in their attempts to modernize the Empire, as well as Western Protestant missionaries. Using Ottoman state archives and contemporary chronicles, this book explores the Ottoman government's attitudes and policies towards the Alawis, revealing how successive regimes sought to bring them into the Sunni mainstream fold for a combination of political, imperial and religious reasons. In the context of increasing Western interference in the empire's domains, Alkan reveals the origins of Ottoman attempts to 'civilize' the Alawis, from the Tanzimat period to the Young Turk Revolution. He compares Ottoman attitudes to Alawis against its treatment of other minorities, including Bektashis, Alevis, Yezidis and Iraqi Shi'a. An important new contribution to the literature on the history of the Alawis and Ottoman policy towards minorities, this book will be essential reading for scholars of the late Ottoman Empire and minorities of the Middle East.

A century after Dussaud's Histoire et religion des Nosairîs (1900), new light is shed on the medieval history and the mysterious religion of the leading sect in Syria in a comprehensive and updated study of the Nuṣayrī-‘Alawīs.

Since their beginnings in the ninth century, the shrines, brotherhoods and doctrines of the Sufis held vast influence in almost every corner of the Muslim world. Offering the first truly global account of the history of Sufism, this illuminating book traces the gradual spread and influence of Sufi Islam through the Middle East, Asia, Africa, and ultimately into Europe and the United States. An ideal introduction to Sufism, requiring no background knowledge of Islamic history or thought Offers the first history of Sufism as a global phenomenon, exploring its movement and adaptation from the Middle East, through Asia and Africa, to Europe and the United States of America Covers the entire historical period of Sufism, from its ninth century origins to the end of the twentieth century Devotes equal coverage to the political, cultural, and social dimensions of Sufism as it does to its theology and ritual Dismantles the stereotypes of Sufis as otherworldly 'mystics', by anchoring Sufi Muslims in the real lives of their communities Features the most up-to-date research on Sufism available

An accessible history of Syria's cultural and religious past documents such issues as the role of Christianity in society, the emergence of the Ba'ath party, and the arrival of Islam, and traces the origins of the current civil war.

Anne Bang focuses on the ways in which a particular Islamic brotherhood, or 'tariqa', the tariqa Alawiyya, spread, maintained and propagated their particular brand of the Islamic faith. Originating in the South-Yemeni region of Hadramawt, the Alawi tariqa mainly spread along the coast of the Indian Ocean. The Alawis are here portrayed as one of many cultural mediators in the multi-ethnic, multi-religious Indian Ocean world in the era of European colonialism.

A Collection of Prayers The Alawites, also known as Alawis (Alawiyyah), are a prominent religious group, centred in Syria, who follow a branch of the Twelver school of Shia Islam but with syncretistic elements. Alawites revere Ali (Ali ibn Abi Talib), and the name 'Alawi' means followers of Ali. The sect is believed to have been founded by Ibn Nusayr during the 9th century. For this reason, Alawites are sometimes called 'Nusayris', though this term has come to have derogatory connotations in the modern era; another name, 'Ansari' (al-Ansariyyah), is believed to be a mistransliteration of 'Nusayri'. Today, Alawites represent 12 percent of the Syrian population and are a significant minority in Turkey and northern Lebanon. There is also a population living in the village of Ghajar in the occupied Golan Heights. They are often confused with the Alevis of Turkey, another Shia sect. Alawites form the dominant religious group on the Syrian coast and towns near the coast which are also inhabited by Sunnis, Christians, and Ismailis. Alawites have historically kept their beliefs secret from outsiders and non-initiated Alawites, so rumours about them have arisen. Arabic accounts of their beliefs tend to be partisan (either positively or negatively).